Nobody Loves Me, This I Know

Joseph had every reason in the world and yet we never read in the record of Joseph's life when he is elevated to prime minister. that he ever has a meeting with Potafar. He probably never saw Potiphar's wife. But I guarantee you, they were thinking, uh-oh. And of course, you know, when he meets his brothers.

how he forgives them.

somewhere in that prison cell over the next two years. forgotten. Abandoned. He was able by the grace of God to get victory over the street. Joseph tried to do the right thing.

As a slave in Egypt, he resisted the advances of his owner's wife. and chose to be faithful to God. But even though he did the right thing, He wound up in jail. As Christians, we know that God is always with us. and always faithful to us.

But honestly, sometimes he brings us through circumstances that don't make sense to us. We might even wonder if God's turned His back on us. This is Wisdom for the Heart, with Stephen Davie. Stephen's working through a series on the life of Joseph, and today's message is called, Nobody Loves Me, This I Know. We left Joseph in Egypt.

He was in a strange land and yet had an incredible work ethic. Where he decided, even though he was in a foreign land, even though he was where he did not want to be, abducted, betrayed there by his brothers, he decided that instead of throwing his job, instead of, in a sense, sabotaging the effort there in Egypt, he was going to do his best. He would serve God. in the house of Potiphar. If you are with us, and I'm sure the story is familiar even if you weren't, he was approached by Potterparr's wife, and he refused, and we studied the principles of saying no to temptation.

And as a result of saying no, as a result of doing what was right, As a result of being godly, God rewarded him.

Well, we wouldn't look at it that way if we could remove ourselves. 30 years down the road, we would say that was God's design in how he responded to Joseph's obedience. But Joseph, you remember, responding to something sinful in a right way was in effect rewarded with imprisonment. That's where we left him. Let's take it up with chapter 39.

And verse 19.

Now it came about when his master heard the words of his wife, which she spoke to him, saying, This is what your slave did to me, that his anger burned. Joseph's master took him and put him into the place where the king's prisoners were confined, and he was there in jail. But the Lord was with Joseph. That is the seventh time that phrase appears, and you ought to underline that in your text. He was with Joseph at the beginning of the chapter when he was prospering, when he was being promoted.

He was with Joseph in the prison. The Lord was with Joseph, and extended kindness to him, and gave him favor in the sight of the chief jailer. And the chief jailer committed to Joseph's charge all the prisoners who were in the jail, so that whatever was done there, he was responsible for it. The chief jailer did not supervise anything under Joseph's charge, because the Lord was with him, and whatever he did, the LORD made to prosper. An incredible story as Joseph is falsely accused and permanently imprisoned.

Make no mistake, he's there for life. He'll die there. In fact, the literal translation of the Hebrew word prison is the hole. It was a pit. It was a dank, dark, stench-filled room with perhaps two or three other key political prisoners.

And that's where Joseph is shackled. They've discovered The archaeologists, similar prisons in the deserts of Egypt, among many discoveries, and they have found holes or pits where they would place prisoners, and they would have a brace that would go around the neck, imprisoning or shackling that person to a pillar. And then his ankles also would be shackled. That's what Psalm talks about, one of the Psalms, when it talks about his neck and his feet being in irons. And so Joseph begins not with a responsible position in prison, he begins by being shackled.

to a stone pillar. His neck and his ankles. standing for he does not know how long. The key phrase, as you well know, and I've already mentioned it, is that the Lord was with him. And the Lord had another design.

The Lord wasn't about to let Joseph rot in the prison, although for some that has been the case. For Joseph it wasn't.

Something unusual happens. He gives Joseph favor in the captain of the guard's servant's eyes so that he's promoted. What that promotion is now, is not taking him out of the hole. What that means is he is released from the fetter and now he serves the other prisoners. Not much of an improvement when you think of it that way.

But yet, I'm sure to him it was a great improvement because no longer is his neck in an iron brace, but he will now serve. As I was thinking of this, obviously the application is mistreatment that he is facing, unjustified. He is betrayed. He is accused of doing something he has never done before. Obviously, we also to no degree such as this, but we also face mistreatment.

And I want to give you three ways. The first way, of course, that we face mistreatment is from people. There are a number of biblical illustrations of mistreatment by people. You could go to Nehemiah, as we often do, because he's a classic illustration of someone who continues to do the will of God, even though mistreated, even though accused. We would also, of course, face mistreatment.

From family. And of course, the logical extension or the extreme of that would be abuse. Perhaps you have come from an abusive home.

Sometimes we can be mistreated by people we love. And I'm sure if we consider Joseph's story, he also faced mistreatment, obviously, by his brothers. The third would be from friends, and I think this hurts as much as from family, especially close friends. I think of the rejection that Paul faced and felt when Demas, you remember 2 Timothy 4 verse 10? Paul writes, and you can almost hear the agony in his voice as he says, the word forsaken could be translated left in a lurch.

Abandoned. And with that comes the idea of Paul being in a state where the battle really gets hot. where he really begins to need help and support like we all do. The implication is, at that point in time, Paul says, Demas left me in the lurch. Demas abandoned me.

Those are common forms of mistreatment.

Now notice that Joseph is temporarily befriended and divinely inspired. Let's take a dive now into chapter 40. Then it came about after these things that the cupbearer and the baker for the king of Egypt offended their Lord, the king of Egypt. There have been volumes on just this first verse, but let me share with you the top of what I have learned. The cupbearer could be translated because of the definite article, the cupbearer.

This is the chief. of the cupbearers. This isn't just a baker, this is the baker. This is the chief of the bakers. There were perhaps dozens, if not hundreds, of bakers and those that kept that palace thriving preparing the foods.

And it's interesting, and many have implied, that because the cupbearer, who was responsible to hand the king the cup, He would be the one responsible for taking a sip. of what he would drink, and then give it to the Pharaoh. If he keeled over after 30 seconds, of course the Pharaoh wouldn't drink. If he survived, then the Pharaoh would drink.

So he was a very responsible person because if anybody wanted to assassinate the Pharaoh, Slip a little cachet of poison in there, he'd fake it, and then he'd give it to the king and goodbye, king. This was perhaps one of the most trusted men in the kingdom. You remember another individual who was the cupbearer? Who? In the Old Testament, a whole book.

He was the cupbearer to Artaxerxes. Nehemiah. Nehemiah was perhaps the most trusted person to Artaxerxes. His very life. dependent on that man.

It's interesting as well that the cupbearer was in a sense in agreement with the priests. They have discovered now so much information that makes conclusive that the Pharaoh was not allowed intoxicating drink. In fact, the priests prescribed what the Pharaoh could drink. The cupbearer would make sure that the Pharaoh got only what had been prescribed. He would carefully make sure it wasn't poisoned and also make sure it fit the regulation.

Very responsible individual.

Well, because the cupbearer and the baker are both thrown into prison at the same time, what does that make you think? Implication is, these guys had something going. perhaps had been hired by assassins. Perhaps someone had slipped poison into the food. And the Pharaoh didn't know, was it the cupbearer?

Or was it the baker? Who's responsible? And so he throws both of them into prison until evidence has been Wade. Perhaps that's what they're waiting for. Let's go to the next verse.

And Pharaoh was furious with his two officials, the chief cupbearer and the chief baker.

So he put them in confinement in the house of the captain of the bodyguard. in the jail, the same place where Joseph was imprisoned. And the captain of the bodyguard put Joseph in charge of them. That is, in that dank little cell. Joseph will now serve them.

It's humiliating enough to be a slave, but now in effect Although he's loosened, he is a slave Two. Criminals. He will take care of them. They were in confinement for some time.

Now note verse 5. Then the cup-bearer and the baker for the king of Egypt, who were confined in a jail, both had a dream the same night, each man with his own dream and each dream with its own interpretation. When Joseph came to them in the morning, he observed them behold, they were dejected or depressed. And he asked Pharaoh's officials, who were with him in confinement in his master's house, Why are your faces so sad today? Volumes have been written on that as well.

Obviously, Joseph is a very caring, sensitive individual. Even though he is imprisoned, he is still concerned enough to ask these two men. who are prisoners as well. What's bothering you? Share it with me.

Maybe I can help. An unusual character. Verse 8, when they said to him, We have had a dream and there is no one to interpret, then Joseph said these startling words. Do not interpretations belong to God? Tell it to me, please.

This reveals, ladies and gentlemen, two very important things about Joseph in prison. First of all, it reveals that Joseph still believed in his dreams. You remember the dreams that he had? If he didn't believe in his dreams, he would have told these guys: listen. The last thing you want to do is dream.

I had two dreams one time, and let me tell you what happened to me. Are the sheaves bowing down to me? Forget the dreams, guys. It reveals that Joseph still in his heart believed that God had given him those dreams. and they would come true.

The second thing, obviously, This reveals that he had not abandoned God. Which is incredible. Do not interpretations belong to God? I want you to know that even though I was obeying him, even though I was doing what was right, even though I was a trusting follower of his law, He's thrown me into prison and yet I still trust him. I still obey.

Let's read on and see what happens.

So the chief cupbearer, verse 9, told his dream to Joseph, and said to him, In my dream, behold, there was a vine in front of me. and on the vine were three branches. And as it was budding, its blossoms came out and its clusters produced ripe grapes.

Now Pharaoh's cup was in my hand, so I took the grapes and squeezed them into Pharaoh's cup. And I put the cup into Pharaoh's hand. This again would be evidenced to the rabbit trail I was on a few minutes ago. Verse 12. Then Joseph said to him, This is the interpretation of it.

The three branches are three days. Within three more days Pharaoh will lift up your head and restore you to your office. And you will put Pharaoh's cup into his hand according to your former custom when you were his cupbearer.

Now verses 14 and 15 are interesting. Note them well, because Joseph is absolutely human. He says, only keep me in mind when it goes well with you, and please do me kindness by mentioning me to Pharaoh, and get me out of this prison, this hole. For I was in fact kidnapped from the land of the Hebrews, and even here I have done nothing that they should have put me into the dungeon. In other words, Joseph is saying, listen to my story now.

And when you get out. Please, note the word. Put a good word into the Pharaoh's ear for me. And I'm going to mention this again as we get to application: how God is developing in Him. a very important principle that needs to be in our lives as well.

Let's go on to verse 16. When the chief baker, saw that he had interpreted favorably. He said to Joseph, I also saw in my dream, and behold, there were three baskets of white bread on my head. And in the top basket there were all sorts of baked food for Pharaoh, and the birds were eating them out of the basket on my head. Then Joseph answered and said, This is the interpretation.

Three baskets are three days. Within three more days, Pharaoh will lift up your head, note, from you. It's a big difference. He's going to be beheaded and will hang you on a tree. And the birds will eat your flesh off you.

First of all, note the character of Joseph. I wondered if he made sure he was far enough away from the leash. Of this guy before he gave him the interpretation. He measured how far he would have to run. But yet, unseemingly, Joseph, without even blinking an eye, simply says, this is the interpretation.

What a powerful statement to everybody today who speaks, who teaches the word. Because we have not only the message of the cupbearer, that's great news, there is heaven. There is forgiveness. There is rejoicing. We also bear with us The message of the baker.

There may be judgment. There may be death. and Joseph, interpreting the word of God, gave them both.

Now this is incredibly important because in that day, you note, in Egypt they embalmed the bodies. Why is that? Because in their religious system, the preservation of the body was essential. for life after death. And so you wanted to make sure that they really took good care of your body because you would come back and inhabit it in the next life.

That's why they developed this tremendous process of embalming bodies. You'll notice that the judgment here is really severe in Egypt. Verse 19, they'll not only behead you, but they will take your body, what's left, and they'll impale it to a tree. and birds will come and eat the flesh off your body. Thus he knew there was no chance for life after death.

being a pagan. he faced severe judgment.

Now Joseph is potentially rescued. And yet he is tragically forgotten. Look at verse twenty. Thus it came about on the third day, which was Pharaoh's birthday, that the That he made a feast for all his servants. This is interesting.

Pharaoh designed his own birthday party. And he lifted up the head of the chief cup-bearer and the head of the chief baker among his servants. In other words, he pulls them out into that banqueting room. He's going to have fun. This is sport.

This is my little birthday party to myself. And he restored the chief cupbearer to his office. And he probably said, I'm a wonderful Pharaoh, aren't I? Perhaps, however, he discovered the evidence he was looking for. that the cupbearer was innocent and the baker was guilty.

And he restored the chief cup-bearer, and he put the cup into Pharaoh's hand. Verse 22. But he hanged the chief baker just as Joseph had interpreted to them. He beheaded him, obviously, and then hanged his body on a tree.

Now, verse 23, of course, is very important. Yet The chief cup bearer did not remember Joseph. but forgotten. Go to underline those three words. but forgot him.

and sometime at another time ponder. the implication of how that must have affected Joseph. F. B. Meyer, the colorful expositor that I read from last week.

uses his imagination and he writes of how The next day, when the prison door opens, Joseph jumps with a start and he looks toward the door, perhaps even running over to it. Here they are! I'm free, he probably told all of the other prisoners. They're coming to get me, I guarantee you. And after a few days, The door opens and he probably with a start, with a hopeful look, looks over at the door.

Another prisoner. A guard entering or exiting. Until finally.

Someone comes through the door and Joseph doesn't even look. must have been unbelievably difficult for Joseph. to go through that experience of knowing that the cupbearer had chosen to forget him. Let me give you some common responses to mistreatment. The way that I got them is I leaned back in my chair and I asked myself the question.

How do you respond? to mistreatment. There are three. Let me give them to you. Number one.

Self-pity. I can imagine that Joseph in that prison had every potential. to throw the biggest pity party in history. Look at me. Woe is me.

It all started with jealous brothers. And then I do my best, and Potterfar doesn't defend me. His wife accuses me.

Now I'm in prison, I interpret for God the dream. And it doesn't get me anywhere. The next chapter reveals by its silence that Joseph never threw that party. But because he's human I have every reason to believe. he was sorely tempted to.

The second is bitterness. Bitterness that initially is directed toward the person who has mistreated me. The person who has accused me, the person who has criticized me. Initially, bitterness. I don't want to see that person.

I don't want to be near that person. I don't want to drive my car by that person's house. I don't want them to drive their car by my house. And it begins to grow. But ultimately, bitterness is directed not toward that person, but who?

is directed toward God. A person who is filled with bitterness ultimately has forfeited his fellowship with God because he, in effect, says God did not deal kindly. kindly with me and allowing this to happen to me.

So bitterness is a very, very common threat when you're mistreated. Third, revenge. That's the one where you can really spend some time. You envision that person's face on the wall of your kitchen or in your study or office. on the driveway when you pull up into your garage.

Joseph had every reason in the world. In fact, what I mean by silence or absence, I can just imagine that Joseph's hit list is growing. And as soon as he gets out of prison, He's got a list. Eleven brothers. When they bow their knee to me, I'm going to slice their heads from their bodies, and I've got every reason to.

Wait till I have more power than Potafar. He'll be accountable then. And Potiphar's wife? I think if I were Joseph, I would imagine putting her in prison in that very cell for the rest of her life. with only water.

And yet we never read in the record of Joseph's life when he is elevated to prime minister that he ever has a meeting with Potiphar. He probably never saw Potiphar's wife. But I guarantee you they were thinking, uh oh. And of course you know, as we'll study in detail later, when he meets his brothers. how he forgives them.

Somewhere in that prison cell over the next two years. Two years. Forgotten. Abandoned. He was able by the grace of God to get victory over mistreatment.

Can I suggest to you by way of application several things? Let's tie this together. and bring it home. I think there are ways that we open ourselves up for mistreatment. Or the ill effect of mistreatment.

We call them perhaps letdowns. Let me give you two. First of all, misplacing our trust. Misplacing our trust. Joseph really opened himself up because in verses 14 and 15, he tells this man, You be my Savior.

In a sense, You give the word. You get me out of here. And God would teach him over the next two years, if you get out of here, it will be by me. We open ourselves up for this kind of letdown when our happiness. depends on someone else other than God.

We put our trust in flesh. Whenever you put your ultimate trust in me, you will be let them. If I ever ultimately put my total trust in you, I will be let down. We all Fail. each other.

And I think whenever we face the bitterness or the potential self-pity or revenge, we are in a sense telling ourselves this. I placed my trust in them. rather than in God. working through them. Secondly, Making unrealistic expectations.

There is no way in the world you know me long enough, I know you long enough, you know anybody long enough. They will drop the ball. They will let you down. They will disappoint. Let me lead you to the next and last part of application.

What to do when left in the lurch? What to do when you face handling the response to mistreatment. Three things. First of all, reevaluate. That is, what is my attitude?

What are my motives? What are my priorities? Is this person revealing to me that my priorities are way out of line? that my motive for doing something is out of kilter? Secondly, refuse.

Simply refuse to retaliate. And that's as much a commitment as anything else. You make up your mind, you will not. Allow your mind to retaliate, to imagine revenge. If you don't imagine it, you will never perform it.

It begins in the heart. Thirdly, refocus. Let me give you two things to put under that. Number one, we're focus on God's desire. And this is an interesting thought because God's desire is for harmony and unity.

That person who has aught against you is so caught up and has, in fact, transgressed the line and is involved in bitterness, perhaps revenge, self-pity. When they are in that position, it is our responsibility to go and help them out of that by saying, tell me what I did. It's interesting how Jesus Christ tells us to strive for harmony and unity and forgiveness, obviously in the family, but in the church. Secondly, refocus on God's design. Two thoughts.

Every disappointment is another illustration. of the faithfulness of God. Every disappointment. in life when someone disappoints you. That is an illustration about how Jesus Christ never disappoints.

Secondly, every disappointment is another step toward maturing. in the image of Christ. Jesus Christ learned obedience through the things that he suffered. Could you imagine taking several hours and not even finishing the task of writing down every time Jesus Christ was mistreated, accused, abandoned, rejected? We fellowship with him in his glory, but also in his sufferings.

Let me read you something that was written perhaps 100 years ago. It's anonymous, but it's a poem. Payne's furnace. God's breath upon the flame doth blow. And all my heart in anguish shivers and trembles at the fiery glow.

And yet I whisper, as God will. And in his hottest fire. Hold still. He comes and lays my heart all heated on the hard anvil, minded so into his own fair shape to beat it. with his great hammer blow by blow.

And yet I whisper, as God will. and at his heaviest blows hold still. He takes my softened heart and beats it. The sparks fly off at every blow. He turns it over and over and heats it and lets it cool and makes it glow.

And yet I whisper, as God will, and in his mighty hand hold still. Why should I murmur? For the sorrow thus only long lived would be, its end may come, and will, tomorrow. When God has done his work in me.

So I say trusting. As God will. and trusting to the end. Hold still. Men and women, there is something far greater.

than vindication before man. recognition before men. acceptance before that. There's something far greater than all of that. It is the conscience, like Joseph.

that God is with me. And God is going in a particular direction. And I am going with God. God is always with us and always faithful to us. This is Wisdom for the Heart with Stephen Davie.

Today's message from the series called God Meant It for Good is is entitled, Nobody Loves Me, This I Know. In addition to equipping you with these daily Bible messages, we produce a monthly magazine. Each issue focuses on a topic to help you think biblically about various issues that Christians face. Stephen's son, Seth Davie, writes a daily devotional guide. Each of those daily meditations is theologically rich, and will draw you closer to God as you meet Him in His Word.

The magazine is called Heart to Heart. We developed it as a gift that we send to a group we call our Wisdom Partners, but we'd be happy to send you the next three issues if you'd like to see it for yourself. You can sign up for it on our website, on our smartphone app, or you can call us today. Our number is 866-48 Bible. That's 866-482-4253.

We'd love to talk with you, get to know you, and introduce you to this resource, Heart to Heart magazine. call today. I invite you back next time for more Wisdom for the Heart.