The following program is sponsored by What's Right, What's Left Ministries, and is responsible for its content. Portions of the following program may be pre-recorded. I am Pastor Ernie Sanders, the voice of the Christian Resistance. Stay tuned. My radio broadcast, What's Right, What's Left, is coming up right now.
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Thank you. This is What's Right, What's Left with Pastor Ernie Sanders. Good evening and welcome to another edition of What's Right, What's Left. I'm radio pastor Ernie Sanders and indeed this is the voice of the Christian Resistance. Now on this ninth day of September 2024 and tonight our very, very well prepared... Keep going, keep going. Our very well prepared producer is none other than Ken. Good evening, Pastor.
Good evening. And out there yonder, the legendary, the legendary Parson Joe Larson. I am here ready to go to work. Alright, we got a lot of work to do. Oh, we've got more to do than we could do in two or three shows. Ken says he's here in case we get stuck. He's going to help us out. Okay, good.
You ready? Okay, yeah. The title of the message is, do you remember what it is? Having knowledge of un, and it sounds a little confusing to some people, but I think you will clarify for us, right? Right. You see there's a lot of uns in the Bible. We have unawares, unbelievers, unclean, unfaithful, ungodly, unholy. Now those are the baduns. Those are the baduns.
Didn't they have a prefix in English? Yeah, well we have some gooduns too. A goodun, oh okay. The gooduns, the gooduns is unfeend, unmovable, and unspeakable.
And so those are the uns we're going to be looking at as we go through this. What was that first one you said? The unfeend. Unfeend, oh, unfeend, okay. Do you know what that means, unfeend?
Unshakeable. Kenny knows, as I told him last night. I don't know if he remembers. I'm trying to think and I keep coming back to what I originally said. I'm trying to think.
It was like not faking. Without hypocrisy. There it is. There you go, without hypocrisy. So let's get started in Galatians chapter 2 and verse 4.
Go ahead, Joe, you can do it. And that because of false brethren, unawares brought in, who came in privily to spy out our liberty, which we have in Christ Jesus, that they might bring us into bondage. All right, so now here he's speaking specifically of the Judaizers.
But if we go over to chapter 1 and verse 14, well, let me go to verse 13. So Paul was a Pharisee of the Pharisees. Yeah, he was. And now he's referring to, as he did earlier, as the Jews' religion. And why do you think he did that? Do you think he was contrary to the laws of Moses? No, he wasn't. It was their religion, but Christ came and changed everything.
So he's just acknowledging what was. It was the Jews' religion. Well, it wasn't what the Lord Jesus gave Moses, because they started adding traditions. And they started teaching the traditions of men.
Oh, true, yeah. They added a whole bunch of things that weren't given them. So these traditions of men were not the commands of God, not the prophecy of God, not the laws of God. They made up their own laws, didn't they?
Right, they added all kinds of things. So now here, what he says, and because of these false brothers, unawares, who came in privately to spy on our liberty, which we have in Christ Jesus, that he might bring us into bondage. Paul had a deal with two groups there in that day, the Judaizers and the Gnostics.
And so he was dealing with both of them at the same time. And what they would try to do is they were saying, anyway, I came across some of those when I was in Israel who professed to be conservative Orthodox Jews. But they acknowledged that Jesus Christ is Messiah. They acknowledged that Isaiah 53 is speaking of Christ, that he is the Messiah. And they acknowledged a lot of the, well, the Gospels are not really, the Gospels are really not New Testament. They're actually Old Testament. The book of Acts is kind of a bridge between, well, actually some of the Gospels. The last part of, say, Matthew and Mark and John, the last parts are a bridge between the Old and New Testaments. Because when Jesus died upon that cross, when he said it is finished, in the veil of the temple rent, it went from the fifth to the sixth dispensation.
It went from the age of the law, under the dispensation of law, to the church age. Right. That's where it started right there, right?
Yeah. And so here, what they were doing, they were saying, look, you're saved by grace and you're saved by works. Now, we know that works is evidence of grace, but you're not saved by works. But they were saying you still have to keep the dietary laws and you have to keep, you know, you still have to worship on Saturday and all of this. Now, we have Judaizers today, over the past, I've had a number of them, you know, sneak into the church and they come in and to bring in this false doctrine. And like I've said to people many times, I check our tract table now because what they were doing is they were taking the Gospel tracts and, you know, we have a good variety. And on the outside, they looked just like the tracts on our table, but on the inside it was pure heresy. And so what they were trying to do is trying to put us back under the letter of the law.
Law. Making us, in other words, telling you if you're worshiping on Sundays to the Saturday, you're going to burn in hell. Of course, you cannot be if you're born again. You are, your salvation is assured. Right. But they're telling you if you eat pork, that's a sin to eat pork.
Okay. Boy, have I been a sinner. Yeah, so.
I had bacon earlier today. So, anyhow, so Paul is dealing with these guys because they're sneaking in, as he says, came in privately to spy our liberty, which we have in Christ Jesus, that we might bring us into bondage under the letter of the law again. Oh, right. And so, in other words, what do you think would happen if I got in a pulpit Sunday and I said to all of you men in the church that haven't been circumcised, you're going to have to get circumcised to stay in this church. What do you think would happen?
I think it would be a lot of people leave. You don't think that these grown men are going to be circumcised, right? I mean, you get circumcised on the 8th day. I mean, they still do that in the hospital. They still do the 8th day after a baby boy is born, do they circumcise him? Okay. But I don't think a lot of those men would go for it, would they? No.
Yeah, they probably wouldn't be back next week. Yeah. And so what's happening here, they were saying, they were telling Paul, look, you guys are going to have to get circumcised, okay? In fact, if you go to verse 3, But neither Titus, who was with me, being a Greek, was compelled to be circumcised. Right. And Titus says, that ain't going to happen, right? Yeah. No, I don't need to.
Yeah. And so, anyhow, again, that was, those laws were given to the Jews. Now, remember when you study scripture, the five W's, do you remember what they are, Joe? Who is he speaking to? What is he speaking about? Why is he speaking about? When, where.
When and where, right. So those five things, yeah. They're all very important to understand, to being able to rightly divide the Word of God. And so, here again, you have to be very careful, because nowadays, you know, we still, I mean, everything's happening. They're coming out of the woodwork. We're getting hit with everything out there today. The Judaizers are back, and now you've got the cultists coming out.
I mean, they're coming from out of the woodwork. But he had to deal with the Gnostics, too. And there were two very diverse sects of Gnostics. And one of those sects, we talked about this last night, didn't we? One of them, the sects, was believed, Joe, that since we are spiritual beings, that we can have nothing to do with anything material. In other words, they believed that you, there was a stairway to heaven, and you would ascend upon this stairway of heaven. And you would have to do it by being able to abstain from anything material, as much as possible.
In other words, to eat as little as possible, to drink as little as possible, even breathe as little as possible, to wear as a fusing. Yeah, a lot of clothes, some lived in caves, some actually would live in trees. And if they were to touch a woman, they would have to burn the tips of the fingers that touched a woman. That's what they believed. The others believed that since we're very diverse, since we're spiritual, that material things could not have any effect on us. So they could eat as much as they want, drink as much as they want, have as much illicit sex as they want, and that would have no effect on them.
Right, you keep a clean spirit, but your body can be pretty grubby in sin. So which of those two groups were wrong? Both. Yeah, you're right. They're both way out of it. One, it sounds like somewhere they were thinking of Jacob's ladder and the angels going to and fro heaven on the ladder. I could think of those that got the idea of climbing a ladder to heaven. Some actually believed that it was possible you could ascend up to be on the same level as the Lord Jesus himself. Oh, right.
Sounds kind of like Lucifer. Yep. He made that claim. I want to be as the most high. He said he was going to do it, didn't he? Yeah, I will be as the most high. Unawares, they came in.
But the reason I said he wanted was because he was dreaming. Yep. The false brethren unawares brought us. So now let's go over to Jude. My favorite chapter is chapter one there in Jude. Right, it's, yeah, I'm never, I can't remember much about two, three, and four.
Never, never could get there. Let's read, speaking of that, let's read verses one through four. Alright. Jude, the servant of Jesus Christ, and the brother of James, to them that are sanctified by God the Father and preserved in Jesus Christ, and called. Mercy unto you and peace and love be multiplied. Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. There are certain men who crept in unawares who were before of old ordained to this condemnation, ungodly men turning the grace of our God into lasciviousness and denying the only Lord God and our Lord Jesus Christ. So here we go to verse one. Jude, the servant of Jesus Christ, and the brother of James. So Jude and James had another brother that was very controversial. Do you know who that was? That was Jesus. I was waiting for a pastor to answer. I knew it.
Because I answered that yesterday. Well, I was corrected yesterday. So they were... James and Jude, Jesus, yeah. Okay, so now here remember... For a second I was thinking, did he have another brother? And I was thinking, wait a minute, there wasn't another brother. Well, there was actually two other brothers. But they aren't mentioned.
Not here, no. And so here, when he was referring to that, remember when it came to the time of the Passover, and his brother said to him, if you're really who you are, go on into Jerusalem and show people, prove yourself to people. In other words... And so here, it would have been pretty hard growing up in the shadow of having an older brother who never did any wrong, right? And who also was totally brilliant, as we saw when he was 12 teaching in the temple. I mean, he amazed the teachers there, his knowledge and understanding of Scripture. So I imagine while they were struggling to learn, they had the universe's leading expert there with them. That must have been the biggest pain. Yeah, well, you don't suppose that Jesus was mom's favorite, right?
Couldn't you imagine hearing... But if you asked her, she would say she loved them all equally. The typical mom response, I'm sure. Right, the typical response, but I'm sure he had to be kind of the favorite, because other than that one time in Jerusalem, when he stayed on as a child in the temple, he probably didn't give her a lot of trouble. No arguments.
No, but... I imagine he was a pretty good child. But could you imagine his brothers and sisters hearing, why can't you be more like your brother?
Yeah, so anyhow, so now here he goes... And our family goes, please don't be like your brother, Joe. Anyhow, when it says here, sanctified by God the Father and preserved in Jesus Christ in cult. So when he was referring to being preserved, do you know what he was talking about when he said preserved? Yeah, our soul, our spirit is preserved forever in Jesus. He was kept for Jesus Christ, stressing the insurance of salvation. So now here, you notice that now they're not calling him. See, once he rose himself from the dead, they became believers.
They watched him crucified, and then when he was arisen, they became believers. And now here, they're not calling him brother, they're calling him master. Master, yeah. Right. The servant, they are servants.
Yep. And so here, when he goes on to say, mercy unto you and peace and love be multiplied. That's what Peter talked about in 1 Peter 2. So now, he goes on to say, Beloved, when I gave all diligence to write unto you of the common salvation. What do you think he meant by common salvation? The salvation common to all true believers. We're all saved the same way, huh?
Right. We're all saved by grace and by repentance. Okay, and so then he said, it was needful, needful, that word needful is a sense of urgency.
So there's a sense of urgency here. And so Jude was planning, and he's referring to what he's about to write, what the Lord is leading him here to write. And then he says unto you, to exhort you that you should earnestly contend for the faith which was once delivered unto the saints.
Why do you think he said that? Well, because he's talking about there was once the gospel delivered to the apostles who walked with Jesus, who were the first members of the church, the first, you know, like Peter, the first rock built upon the cornerstone. But he's referring to the coming 66 books, the completed 66 books. Oh, I thought you were talking about the saints, the gospel to them, the original saints were the 11 believers, right? No, he's talking all the way from Genesis to about 96 AD when the last book was completed.
Oh, okay. Okay, so now here he goes on to say, For there are certain men crept in unawares, who were before old, before of old, ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness and denying the only Lord God and our Lord Jesus Christ. Now, he's telling you that this started even before the flood, before the flood.
The emblem is clear back, okay. They crept in, and now we're going to go, if we go over to, this is the oldest prophecy in the Bible, the oldest prophecy, the verse 14. Okay, can I ask one question? Does that also have a double meaning because the Lord knew the outcome of everything before he created the world, the universe and all the people, so he knew who these people were, you know, when it said before of old, I mean, he knew who they were and what they would be doing before they were ever created. Well, the answer is given, the answer is given if you read verse 14 and 15, and 16. Go ahead and read verses 14, 15. This is the oldest, the oldest prophecy in Scripture. In the Scripture. And Enoch also, seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
These are murmurers, complainers, walking after their own lusts, and their mouths speaketh great swelling words, having men's persons in admiration because of advantage. All right, so that is the oldest prophecy in Scripture, and we'll be back right after this. Well, there's people on the left, and people on the right, and there's people that's in between. You better hope you're right when you leave this life, and bow before the King of Kings.
Bow before the King of Kings. Some say I'm a little bit too far right when I write and sing my song, but on judgment day before God's throne, I'd rather be right than wrong. Lord, I'd rather be right than wrong.
They say no one murdered more than Hitler did. Most people would say that's true. But over fifty million babies that were never born might disagree with you.
Yeah, they might disagree with you. Some say I'm a little bit too far right when I write and sing my song, but on judgment day before God's throne, I'd rather be right than wrong. Lord, I'd rather be right than wrong. We got a right to feel the way we feel.
We got a right to make a stand. I'm proud to say on my wedding day that my woman was not a man. A great big ugly man. Some say I'm a little bit too far right when I write and sing my song, but on judgment day before God's throne, I'd rather be right than wrong. Lord, I'd rather be right than wrong. Thank God I'm saved on judgment day. I'd rather be right than wrong.
Lord, I'd rather be right than wrong. All righty, there you go. That was a very talented, and Danny Ray, who went on to be with the Lord, and Julie Diener, and yours truly, Pastor Ernie. Yeah, singing with the choir in heaven. I've got a prayer request, or I didn't get in, and I'd like to do it now if we could.
Sure. Mark Levin is, of course, anybody who knows who he is, they call him the great one. He's a Jew. But this week he fell. He injured his leg quite severely, part of his knee and his thigh. And he's going to be in surgery in the next day or two, and he'll be out for a while.
He won't be on his daily radio show when he's two Saturday and Sunday night shows on Fox. He's been a warrior for freedom. Let's say he promotes Christianity like we support Israel.
And he's been a conservative and a real good guy that way in fighting the battle. And I'd like to pray for his swift recovery that, especially now with the election so close, he's back in the battle shortly. And also pray for his salvation, right?
Absolutely. He's a strong believer in God, but he hasn't had his eyes opened yet. Dear Heavenly Father, you know who Mark Levin is, and of course you knew about his accident before he ever had it.
And you know what it will take to fix him and get him back up. And we ask two things, Lord, that somehow someone be able to witness to him and be able to show him the truth of the gospel, that he might become a born-again believer and join the brothers and sisters in Christ. But we also ask that you would help get him healed and be able to get through his surgery recovery and get back to the work that he does fighting for God, family, and country, as he puts it, this nation, that he would be able to continue the battle for this election that's so important to the future. We pray to you about this election, Lord, that you would have mercy, that you would just give this country one more chance to turn back to you, to right some of the wrongs and start doing the things you have demanded of us, told us to do, and that we would have that opportunity to try and, unlike the children of Israel, repent and change our ways and especially stop the slaughter of the unborn children in this country and go back to being obedient to you. But we ask this for Mark, and we ask you to be merciful to this nation during the election.
We ask this in Jesus' name. Amen. Amen. Very good.
Thank you. Speaking of that Saturday, there in Bainsville, they had the Judeo-Christian Patriot Rally, and it was a very good, I want to just say praise to the Lord. There were some very tremendous speakers, and there was really a spirit, a strong spirit of righteous indignation amongst the people there. The people were ready to take our country back, and the weather was not good, but that didn't deter anybody.
People stayed right there in the cold, misty, rainy weather. I'm seeing things really slowly start to turn. People are waking up at the last minute, and I believe a lot of it, there have been a lot of us praying for God's mercy and blessing and giving us one more chance to end this country, and I really believe it's the power of prayer that's doing it.
Yeah, it is. But you know, Joe, I'm going to have to do something I really didn't want to do, and that is, remember, Joe, two years ago when we told folks in Tampa that we weren't getting enough support. We needed more support to stay in the air there, and we didn't get it, so we had to go off. Yep, we had to leave them. We told folks in Atlanta we weren't getting the support we needed, and we had to go off.
Then we told the same thing in Portland, and the same thing happened in Denver, in Orlando, and in Arkansas. The sad thing was, in every one of these places, there were some very, very good people who asked, and I got so many letters from those folks who said, please don't go off the air here, and I didn't want to. So we had, I mean, some really good people out there, and in fact, we did a lot of correspondence, and every now and then some would call us, and I'd have some nice long conversations and prayed with some of them. But they're gone because, well, we couldn't afford to stay on the station, but unfortunately now, there's another station that we're not getting the support, and that's San Diego. And unfortunately we've got some wonderful, wonderful listeners out there that have really prayed for us, supported us, really listened to us very often.
Oh yeah, and we were in contact with a number, but we're not getting the support. Now, I'm going to, I have to tell you folks, probably next week is Pledge Week, and unless we get a lot more support, unless from San Diego, we're probably going to have to give, at the end of the month, a 30-day notice. And it's not, it's up to, I have to give a notice.
They don't. Salem doesn't have to give me a notice, but I have to give them a notice. But I'm also going to do something else, too, Joe. At the end of that time, I'm going to try to negotiate, you know, a better price. I think, you know, I feel that we're paying too much. I do, and I'm going to try to negotiate at that time, see if we can get some folks to meet us halfway in the middle. I don't know if that'll happen, and, but I'm going to try.
And so, but I want to, because I really want to stay on that station, and I'd really like to go back on in Atlanta and Portland and Denver and Orlando and Arkansas and all these other stations, but here, because right now, this radio program has never been needed more than it is, because, you know, we take the Gospel and we take what we report to a different level. And that's the reason we can't have regular sponsors out there like others, even though we do have companies that support us. But what would happen, because of MoveOn.org and these other George Soros-funded organizations and Bloomberg, you remember what Bloomberg did, and because of that, you know, our sponsors would, they would go after our sponsors. Oh, they'd be attacked. Yeah, they'd be attacked left and right.
Yeah. And some of them are bold, and they would fight, but we don't want to do that to them. They do support us. So... Well, they've taken off a lot of the, like with World News Daily, they were shut down and not allowed to be on Facebook, different places. They cut their income stream way down to, they just about had to go out of business several times, and it's only been the grace of God that they've been able to stay up and going. You know, that's what they do to anyone who doesn't compromise.
Right. And we won't... Well, and see, because we're supporters by the people, by the listeners, they don't know who they are. Believe me, if they knew, if they could find a way to hurt our listeners, they would, but they don't know who they are, okay? And we don't make any of that information public at all, in effect.
We go to links to make sure that that's private, that's kept private. But anyhow... Well, you said Pledge Week is next week, but they don't have to wait till next week. No, they don't have to wait till next week. The newsletter is coming out. It should be out by the end of this week, and that means they'll be getting their letters and be getting the little return envelopes in the newsletter, and that's how most of them, you know, they'll send us a check through that. But they don't have to do that. They can go up to our website, WRWL.org, and there's a lot of different ways they can donate.
They can donate by calling into the church during the week with a credit card. And that's 1 to 5 p.m. Eastern. We have from 1 to 5 p.m. Eastern time, yep.
And that phone number is 440-338-1367. We really want to stay. We really don't want to go.
You folks out in San Diego, we really don't want to go off. You know, we're going to try, but we need your help. We really need your help to stay on your station, because we made a lot of friends over the years there with so many good people. But we can't do it by ourselves. We've got to have your help.
It's that simple. And with saying that, we need to move on to get to our articles tonight. As we grow, as we go closer, you're seeing the righteous becoming more righteous and the wicked becoming more wicked. And, of course, there's nothing more wicked than killing babies. I mean, that baby killing us.
And that's, of course, one of the reasons. That, I think, was the thing that they did when they gave away free abortions at the Communist Party Convention. That really sealed it for a lot of people.
They just sealed it. Anyhow, the pro-abortion campaign takes a stunning new perspective. Silent prayer now is coercion. Now, they're talking here.
This is in the United Kingdom. And, you know, whatever starts there, they try to come here. An article published on The Conversation criticizes silent prayer as a form of reproductive coercion. It claims that prayer can be experienced in an intimidating, particularly when it is deemed out of place and when the motives for prayer are questioned.
If this sounds discriminatory, that's because it is. Legislation was passed in the UK last year to ban silent prayer outside of all abortion mills. But the law has yet to be enacted.
In anticipation of the enactment, the articles defended the law while accusing pro-lifers of being insensitive and ignorant to women's needs and claims that the mere presence of a silent person is intimidating because of how they were perceived by another person. Joe, I wish that when they passed it in their legislation, I could have been there and we could have locked the doors. Okay, and locked the doors. And I would pray in precatory prayers. I would pray what God's Word, the Bible, said about these unclean. As we go through here, these people, according to Romans, according to Hosea, according to Ezekiel, they're unclean people. They're unclean. We're not even, you know, we're not even supposed to touch them. We're not even supposed to touch them, okay?
That's how these wicked people are. When you look at Kamala Harris up there promoting her baby killing, she is unclean. She's an unclean thing.
We're not even supposed to touch her. Right. And it looks like the whole Democratic Communist Party has become unclean. They're unclean.
Yeah. They're at the top of their platform, what? You know, abortion, the sodomite manifesto, first plank. Abortion for all. What does a sodomite need an abortion for?
But that's the first thing on their manifesto. The other thing, when you look at this, we've talked about triggering, you know, these young snowflakes, so I can't, oh, I heard something that triggered. I have to go to a safe room.
I have to be protected and sheltered. So somebody sitting there quietly praying, that triggers an emotional response that is so powerful that these people have to ban silent prayer because they can't stand to see somebody quietly praying. That's absolutely absurd. It's the epitome of wokeness, of stupidity, that somebody that's totally silent, you have no idea what they're thinking, praying about. You don't even know they're praying. You don't even know they're praying. They're just, they're being silent. This is a thought crime.
They're turning your thoughts into a criminal act. Well, he's talking about out in front of the bloody abortion mill. That's where it starts. Well, yeah. Now, I've been out there many, many, many times. I mean, literally, probably thousands of times out there. But I've been preaching out loud, but we've had many people that would come out just to stand there and pray in front of it, and they were intimidated by their prayers.
Okay? Yeah, and I mean, quite often, several occasions, I had a large number of Satanists, of Satanists come out, and it was an amazing thing what took place on one of those occasions. It was just absolutely, you had to be there to see it to believe it. And what happened was, back in the early days of our Operation Rescues, my job was to, we were going to rescue one of the abortion mills there in Cleveland, and my job was to pull the people, the opposition, to pull the Satanists away from where the rescue was going to take place to another abortion mill, so they could shut down the one where the rescue took place. So what I did is, during the week I'd say, Saturday morning, seven o'clock, light against darkness, good against evil, number five, seven circle, be there. That's all I said.
I didn't say anything about rescue, I didn't say anything about that. So that Saturday morning, I had like five people with me. We went out there, and there was at least, at least 40 to 60 Satanists out there, lined up and down, and the police had, this was a huge circle with a mall in there, okay, severance, okay, the police had the whole circle cordoned off, and as I got there, see I was, I had injunctions against me where I had to go on the three islands.
Now, there was three islands where, you know, between two driveways, you had one on either side of the driveway, one in between the two driveways, and the court order said that I had to stay on those islands, I couldn't go off those islands, me and my people, okay, but then only the people that were in conjunction, actually they used the word concert, with me could be on that island, and so it was an interesting thing. So when I get out there, the police is there, I mean, the police had a line across the road, and my people stood behind the police line because they were vastly outnumbered by, you know, and so, by the Satanists, so I went up there, and the police chief in charge, he was a captain I think, came over and said, what's going to happen? Are you guys going to rescue this, or what's going to, and I said, let me ask you a question, I said, would you like to avoid a whole lot of paperwork?
He says, I would like that very much. I says, we can do this, if you want to do some theatrics with me, we're going to do some theatrics, and then you can avoid paperwork, you don't have to arrest anybody, nobody goes to jail, and he said, what do we do? I says, you just go along with me, just stand there, and my job is to keep these people here, all these Satanists, and so, as I'm there on my island, here comes the head of the Satanists, their leader, he's a great big guy, his name is John. This guy literally had buttons on him that say Blaspheme Christ, and then others buttons that were so foul, you couldn't believe it, he comes walking up there.
Now he's in a bad position, because he's on my island, he's not supposed to be there, because I didn't give him permission, because I have this court order, right? And so, he gets up there, and he stands, now, I'm facing him with my back to the police, so the police can only see my back. So, he said, I'm not afraid of you or your Christ. I says, the only problem with you, boy, and I'm poking him in the chest, I'm poking. I says, you're just afraid, boy. He said, I don't fear you or your Christ, and I said, here's the problem, boy. I said, I can prove Jesus right here and now, I mean, I can prove him and his power.
I could do it now, if you had the guts, boy. He said, I'm not afraid, what do you do? If you have the courage, you repeat after me, and I'll prove to you right here and now. He said, all right, what do I do? I said, just repeat after me. So, he actually bowed his head, and I let him into sinner's prayer. He repeated after me, and you had to see this.
All of a sudden, this guy, this great big guy starts crying. He said, he's true. He said, Jesus just spoke to me. I heard him as clear as could be. You're right, he is. He spoke to me, and he told me. He told me what I need to do, and I want to give my heart to him. I said, you just said the sinner's prayer, and so I said, did you meet it?
He said, yeah. Now, you've got to see this, because this guy is crying, and he looks over, and the Satanists are looking at him, and they're not happy. They're not happy at all.
Not at all. And so, I turn around, and I look at the cops, and the cops are standing there, and their mouths are open. Their mouths are wide open.
Like, they don't believe what they just saw. And so, I told him, I said, you know, you're going to have to get out of here. You're going to have to disappear.
You're going to have to leave and find a place to go right away. I said, because those people, you see them over there, you've just become their enemy. And so, he cried, and he said, God bless you for doing what you're doing.
Thank you. And he walked over through the police line and walked and talked to our people, and the cops kind of made sure that the others stayed there. The Satanists stayed there until he was gone. But here's the thing. Joe, you might remember, every now and then, we'd get a call from somebody with a voice. This is, you know, and they would start that. Yeah, that George weakling Jesus, this and that. That stopped right then, so it kind of tells me who was doing it, huh? Yeah, I would say the voice sounded very familiar to you. You recognize the voice. Yeah, but that's a true story, people. Everybody out there saw it happen. That's how God can change things so quickly.
That's the power of prayer right there. One thing I want to throw in here, you know, they were talking about how this triggers, this is intimidating, but yet these people pressure these women. They actually coerce many of them to have an abortion.
Many are brought there by a husband, a boyfriend. They really don't want it. Many of them would like to keep the baby, but their families are telling them they won't have anything to do with them. If they have a child, they won't get any help.
Boyfriend, I'll leave you. You know, all kinds of threats. These people are under real intimidation. They're under real coercion, and yet they do the same thing communists always do. They point at us and say, you're doing exactly what we're really doing, but we're going to accuse you of it. It's the same thing that's been happening now for, what, 100-plus years now that I can think of.
It's what communism always does. They always accuse the other side of doing what they're doing, and this is a perfect example that these people in prayer are intimidating, they're coercing these people, they're causing fear, and yet this is their main tactic to keep a lot of these poor women there, coercion, intimidation, and fear, right? We've had many occasions where they literally tried to drag them in where we interceded on their behalf. Yeah, forcing, right?
Bringing them in under force. Yeah, I had two cases, I remember one was a black lady, and she was very pretty, but she was a nurse, and her mother and her boyfriend were trying to force her into that, and we intervened on her behalf, and then there was another when I was here, a pickup truck pulled in, and the woman looked at me, she was a pretty blonde-headed lady, but she was crying. She had two black eyes. This punk had punched her out. And so he parked the truck and I walked over there, and I told her, you don't have to go in there, and he comes around and he said, well, I can't tell you what he said. Yeah, the language barrier. But I told him, I said, she's not going in there, and then he told me to mind my own business.
I said, I just made this my business, and there's nothing between us but air in your mouth. And so with that, he jumped back in his car or the truck there, and they took off, and one year later, her sister, she didn't come, but her sister came out with the baby, with the little baby, said she wanted me to find you and show you she kept the baby and got rid of the punk. Wonderful. In this one particular article, they talk about a lot of the women are very glad that there was somebody there praying for them, just knowing that there was somebody there on their side, and many, many women have changed their minds right there in front of an abortion clinic because some Christian was there to either pray, witness, or just be there for them.
Absolutely. That's the story that's never told, how many are saved. You talk about saving 20 some 4,000 babies, a fantastic number, but often it's a huge number of women that change their mind or say from having to go in and be coerced or forced into an abortion. It's kind of like the story that the news never, never tells. We're coming up to a break.
How much time do we have there? All right, so when we come back from the break, Dr. Peter Hammond has quite a story. We're going to be playing a clip from Dr. Peter. Do you remember him, Joe? Dr. Peter what? Hammond.
No. He was from South Africa. He was a missionary, and boy, I'm going to tell you, we had him on with us probably 30 years ago. Many times he's got stories that you wouldn't believe.
Just what this guy lived through there. Boy, I'm going to tell you, we're going to have him on. He's going to be doing just a clip with us here. We've got a whole lot more tonight, so we'll be back after this because I think we've got about, what, 10 seconds? We'll be back after this. Thank you for listening to What's Right, What's Left.
The word Cleveland.com. Once again, thank you for listening and supporting What's Right, What's Left Ministries, the voice of the Christian resistance. Stay tuned. The second hour is coming up next. Come in. Come again tonight.
