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Pastors and Teachers (Part 2 of 2)

Truth for Life / Alistair Begg
The Truth Network Radio
September 26, 2024 4:04 am

Pastors and Teachers (Part 2 of 2)

Truth for Life / Alistair Begg

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September 26, 2024 4:04 am

A pastor’s job is to teach the Bible and shepherd listeners to grow in faith so that the church is edified. The congregation also has responsibilities in the process. How are we to contribute? Find out when you listen to Truth For Life with Alistair Begg.



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This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today’s program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!









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A pastor's job is to teach God's Word and to equip the congregation to grow spiritually so the church will be built up.

But church members have a responsibility as well, and today on Truth for Life, we'll learn the part we are to play. Alistair Begg is teaching from Ephesians 4, focusing on verses 12 and 13. The word for equip is actually a medical word. It's a kind of orthopedic word. It would be used for the resetting of a limb. It's also a word that is found in the Gospels, where the disciples are mending their nets, and the word that is used there is this same word.

They're equipping themselves for their next voyage. So what happens is simply this—that the ministry of God's Word is brought home to the lives of God's people by the power of God's Spirit so that, if you like to stick with the picture of the fishing nets, so that the tangled, knotted, disjointed features of our lives are then brought into line with God's plans and purposes, so that when we set back out on the voyage of life, we have been equipped to do that which we have been enabled to do. And that is why it is so vitally important, the way in which we listen to the Bible. I've told you before, there was a man who used to preach at Keswick in the Lake District in England.

His name was S. D. Gordon. And apparently he used to say—and he had a very quiet voice, and he made it even quieter—he used to say, Are you listening? Are you listening with all the ears of your heart? It's a good question. Because remember, James says, if you've got a filthy mind, if you have an angry heart, you might as well not even listen to the Bible. You need to make sure that when you receive the word, he says, you receive it with meekness as the implanted word which is able to save your souls. So that the place of the Word of God in bringing someone to faith in God is absolutely crucial. People always ask all the time, What was the big deal about the Word of God? Why do you have to have the Word of God? I mean, why can't you just get out and do something useful in the community?

Why this emphasis? Well, you see, accepting the authority of God's Word is Christian. It is part of being a Christian. Well, but, says somebody, what about the problems that come along with it? Well, there's problems that come along with everything.

You accept as a Christian that God is love, don't you? That immediately raises problems. It raises the problem, What happened to my young child when he died in infancy? That raises the question of the problems of suffering throughout the world.

What do you do? Well, you do what you do. You don't abandon the love of God because there are problems. You investigate the problems in light of the love of God. What do you do about the Bible when there are problems? You don't abandon the Bible because of the problems. You believe the Bible, and you wrestle with the problems. You see, it ultimately comes down to this fundamental matter. Is Jesus Christ the person he claimed to be? And then, if he in his ascended glory has given this gift to the church, we are to make sure that we're paying attention to it. Now, what I want us to understand as well is this. You will notice that the direct link is not there between we teach the Bible and the church matures.

No. The Bible is taught, the saints are equipped, they do the works of ministry, and the church is built up. So in other words, there's a missing link, isn't there? If we fail to understand that the way in which we not only receive the Bible when it is taught to us, but the way in which we take it away with us and say, Now, there are implications for this, so that the, if you like, the spiritual and the numerical growth of the church under God is directly related to all who are members of the church doing what they're supposed to do—like turning off their cell phones.

We'll come to this later on, some of us. You'll notice the phrase at the end of verse 16, when each part is working properly. When each part is working properly. You know, that jolly catskin thing that makes that horrible noise? Yeah, that better be working properly.

Actually, it's not the catskin, it's the MRI that makes that noise. This changes everything, you see. At school in Scotland, we used to sing, There's a work for Jesus ready at your hand. It's a task the master just for you has planned.

Haste to do his bidding, yield him service true, There's a work for Jesus none but you can do. Now, you see, do you actually believe that? That God has given to you a place and a purpose and a function? Don't look around and say, But I'm not that, and I'm not him, and I'm not her.

Forget that. Learn to say with the old Anglican bishop, I am only one, but I am one. I cannot do everything, but I can do something. What I can do, I ought to do. And what I ought to do, with God's help, I will do. That, loved ones, is ministry. Ministry.

And as a result of that, the church is built up. In other words, this is a bodybuilding mechanism. Now, I shouldn't really talk about bodybuilding, to which there should be another hearty amen coming from somewhere.

No, I get that. But I have seen bodybuilders. Some of you are.

Every so often, I bump up against you, and I say, Oh, so that's what it's supposed to be like. But the average bodybuilder guy, at least, is not the most agile that I've ever seen. These really do… I mean, they make that grunting noise and impress everybody, and… But I'll tell you what, I'll take them on a hundred yards any time they want—most of them, not some of the professional athletes, because I don't want to get in trouble here. But the fact is, when we think about this in biblical terms, we're not talking simply about bulk. We're talking about flexibility. We're talking about agility.

We're talking about the ability to lay things down and pick it up. We gotta make sure that the metaphor that we have in mind of the body functioning this way is not of a bus, where everybody just sits and criticizes the driver, where all we are are a group of consumers but we're not contributors, or the metaphor of a bottleneck, which is routinely the case, where you have a pastor-teacher who will not delegate anything to anybody, and everything must pass through him. And there's many a small church that the problem actually is in the pastor-teacher. He won't face up to it. It's because he feels he has to do everything. Somehow or another, his credibility is at stake. And so he never draws around him people who are better than himself.

He's probably vulnerable to that. He doesn't want anybody to know that he's not good at everything. But over a period of time, everybody knows you're not good at everything.

Over a period of time, they're wondering if you're good at anything. Bus, bottleneck, orchestra. Play your part. You wanted to be a tuba player?

Tough. You're a piccolo player. Play your piccolo to the glory of God. But I'd like a big double bass. Oh, really? Like when the orchestra is leaving through Hopkins, you'd like a big double bass?

Are you telling me you're not happy to have that little piccolo right here in your inside pocket? God knows what he's doing! Oh, we'd better move on. Ministry and unity. Unity. Paul has started the chapter by urging them not to create unity. It's already theirs, in and through Christ. In their union with Christ, they're united with one another. So it is a unity that is to be maintained, verse 3, and then down here in verse 13, it is that to which we attain. So it is maintained, and it is attained.

He's already told them that you are the dwelling place for God by the Holy Spirit. The uniqueness of the church is fundamental to the impact of the church. If you read church history, you will know that the church is always at its most effective when it is most countercultural. Every time the church is absorbed by the culture or identified politically or socially with a certain framework, it is diminished in its usefulness. So, for example, for the first 250, 300 years of the church, the developing church is persecuted.

They're chased from pillar to post. And then Constantine becomes a Christian. And suddenly, the church has gone establishment. Now the Roman emperor is part of the game. And one of the great questions that has confronted church historians in that context and then beyond is, did that make the church more effective or less effective?

And history would argue that it made it less effective. Because there was confusion as to whether this was a political issue or whether this was a spiritual reality. Loved ones, you've got the exact same confusion today. The church is at its best when people are going, This isn't what I expected.

The progressive movement within evangelicalism in the last twenty-five, forty years has been to try and make everybody know that we're not weird. We're just like you. We dress like you, we walk like you, we talk—whatever it is, you know, we're the same as you. And people go, What if you're the same as us?

What do we want you for? Yeah, no, we have the same music. Yeah, we have the same lifestyle. Yeah, we have everything the same.

That's why we did it this way. So you would like us. Forty years on, what has happened? The millennial generation says, We don't like you. We don't even want to have anything to do with you. Do you really think that we think that because you think you're cool that that's going to make us want to come and listen? The fact that you in your sixties can wear jeans? That we'll be going, Oh, he wears jeans.

We gotta get there. No, they're too smart for that. Let me tell you what they're looking for. They're looking for something that is radically different. That's why so many of them are intrigued by Eastern orthodoxy. That's why so many of them have gone in search of the numinous, in search of an existential dimension that is not met by the trivialities that is represented in so many churches' attempts to try and prove that we can absorb you by being just like you.

No! It's supposed to be very, very different. Because the unity that exists is the unity in the faith and in the knowledge of the Lord Jesus Christ. It's not like any other organization.

All kinds of clubs you get in on the basis of your achievement or your social status. But the church is not that. Entryway to the church is by the grace of God. So that the readers in the Ephesian churches realized, This is only God could put these Jews and these Gentiles together. They hate each other's guts. And I was at one of their fellowships the other day, and they are sitting side by side. Something has happened there.

It's not like anything else we have ever seen. And the members of the Ephesian congregations realized that the only person that would ever be excluded from the church would be the person who thinks he or she has no need of grace. No. You see, the entryway to the church—as Rutherford the Old Scottish Divine put it—the entryway into a knowledge of Jesus is low. Low.

In fact, the metaphor was—what did he say? Down with your topstale. Down with your topstale.

Stoop, stoop. It is a low entry to go in at the way of Christ. I don't want to go down like that.

I want to walk in like this. No. You can't. Not when the grace of God shows you who you are and what you are, and shows you the wonder of who Jesus is and what Jesus is. Then all of the things that mark us out as having significance are not irrelevant.

They are simply subservient to the unity that is brought about in a knowledge of the Lord Jesus Christ. Do you know the Lord Jesus Christ? You say, Well, no, maybe I do. Maybe I don't know.

I don't think so. I've never met him. Well, you're not going to meet him.

I mean, he's not walking around Cleveland Heights, I know. You say, Well, if I'd lived at another era, I would perhaps believe, but not now. Where do I come to a knowledge of Jesus?

Well, we're back in the exact same position. It's through the Word of God, by the enabling of the Spirit of God, that we come to an awareness of the Son of God. People say, Well, this is a conundrum.

How can I do this? Do you remember the disciples on Emmaus Road, Luke chapter 24, and they're walking along, and Jesus draws near to them the risen Jesus? They don't recognize him. They're kept from recognizing him.

It's interesting. Kept from recognizing him, until it's time to recognize him. And when did they recognize him? He says when he opened the Scriptures to them.

That's quite remarkable, isn't it? So he's physically beside them, and they don't see him. And he gives them a Bible study, and they see him. John Stott says, The Bible will give Christ to you in an intimacy so close that he would be less visible to you if he stood before your eyes.

The Bible will give Christ to you in an intimacy so close that he would be less visible to you if he stood before your eyes. The final word—and I only have time to introduce it, and we'll come back to it—is the word maturity. You see the development.

The pastor and the teacher equips the saints, they engage in ministry, the body is built up. This is an ongoing, progressive reality until we attain to the unity of the faith, of the knowledge of Son of God. Ultimately, now we see through a glass darkly, then we will see face to face. There are degrees, if you like, of sanctity, and therefore, there are degrees, if you like, of unity.

And clearly, there are degrees of maturity. The purpose in this is that we might come to mature manhood, to the measure of the stature of the fullness of Christ. You remember earlier in the letter he's prayed that they might be filled with all the fullness of God. What an amazing prayer! That God might be all in all to you.

We've sung about that this morning. You are my all in all. Did we mean it? What does it mean? What does it mean? It might mean one thing right now, at this time in the morning on a Sunday with a group like this, but what does it mean when you're on your own, when you're in the car, when you're confronted by temptation, when you want to just go your own road? No, you're my all in all. I want to become mature.

I don't want to be wandering around like a Christian baby. I was telling somebody yesterday in another context that all week I've been thinking about an Indian doctor whose name I do not know, whom I met when I was sixteen years of age when he did an operation on my big toe. This is more information than you deserve. The only reason I'm telling you is because somebody… After postoperatively, somebody hit my foot in a cage with a trolley, burst of stitches, which demanded that I go back in the O.R. with the aforementioned doctor who'd done the evil deed previously. And as he said about putting that needle and the stuff through my toe, apparently I did not respond in a particularly submissive way. And I'll never forget. He came up beside me, and he said, You are a big baby. I said, Man, I can't… And then I think I said something like, I'll show you who's a baby, you know? Give me that needle. I'll show you what this is like.

But anyway, I've been thinking about it all week. I don't want the Lord to come up to me and go beg you on a big baby. You're a child when you should be mature.

How do I become mature? The Word of God. Through the servants of God. Through the people of God.

Involved in the ministry of God. Now, think about it not just in individual terms—we'll finish in this way. Let's think about it in corporate terms.

Let's not think individual. Let's think about it as a church. How about the maturity of part-side church? Question one. Is the Word of God the driving force that shapes our church's life?

Rhetorical. Is the Word of God the driving force that shapes our church's life? Because to the degree that it is, we have the opportunity for maturity. To the degree that it isn't, then we diminish that possibility. Secondly, is that same Word of God dwelling in us richly, and are we, as a result, teaching and encouraging one another with all wisdom?

That's Colossians 3. Thirdly, are we living, then, in the unity that is supernaturally created by putting us together as a group in the recognition of the fact that we are surrounded by people that sort of… We just really wouldn't necessarily want to go on vacation together. We don't have to feel bad about that. But yet we love one another.

Really? And are we growing up in every way into him, into Christ, into the full measure of the stature of Christ? Important questions. You know, the writer to the Hebrews spoke very straightforwardly, didn't he, in his letter? And he said to the folks, he says, You know, my concern for you is that you've become dull of hearing.

Dull of hearing. So I'm still there, still kind of listening, but it's not actually going there. And then he says to them, By this time you ought to be teachers, but you need somebody to teach you all over again, to teach you the basic principles of the Word of God. What an indictment on a church! And then later on he says, But I am actually confident of better things concerning you, as you pay attention to the provision that God has made.

Well, we'll come back to this. Let us pray. Father, thank you that your Word is a lamp that shines out on our pathway, both individually and as a congregation. And we pray that we might be like those described by James, receiving the Word of God with meekness in the awareness that it is able to save our souls. For Christ's sake.

Amen. You're listening to Bible teacher Alistair Begg on Truth for Life. As we learned in today's message, the church is to be radically different than the culture.

That's not a new concept. In fact, Jesus' teaching was considered shockingly countercultural in his day. In a book written by Alistair called The Christian Manifesto, he unpacks Jesus' extraordinary instructions found in Chapter 6 of Luke's Gospel, often referred to as the Sermon on the Plain. And right now, during the month of September, you can download this book as a free ebook. Jesus' famous sermon defined life in a way that turns the culture's value system completely on its head.

What does he mean when he tells us to love our enemies or to turn the other cheek or to feel blessed when we are poor or reviled? In the book, you'll explore what it's like to be a member of Christ's kingdom by embracing the upside-down ideals described in the Sermon on the Plain. The Christian Manifesto ebook comes with a study guide making it perfect for personal or small group study. And for a few more days, you can download The Christian Manifesto ebook and study guide for free at truthforlife.org slash manifesto. While you're on our website, check out the book we are recommending currently called Future Proof, How to Live for Jesus in a Culture that Keeps on Changing. This is a book that will assure you of God's continued sovereign control, even in a world that is moving away from biblical values. Ask for a copy of the book when you donate to Truth for Life at truthforlife.org slash donate.

Thanks for listening today. Is the local church essential or simply a nice option? What does the church offer that can't be accomplished with a Bible and a good reading plan? Tomorrow we'll explore the answer. The Bible teaching of Alistair Begg is furnished by Truth for Life, where the Learning is for Living.
Whisper: medium.en / 2024-09-26 05:32:07 / 2024-09-26 05:40:44 / 9

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