I Bow My Knees — Part Three

The Bible makes it clear that if we want to truly understand the love of Jesus for his own, we need to engage both our mind and our hearts.

Today on Truth for Life, we find out why this is only possible through the enabling of the Holy Spirit. Alistair Begg is teaching from Ephesians chapter 3. We're looking at verses 18 and 19.

Well, it's important when we study through a book like this just to keep reminding ourselves of certain truths that are important as we go along. We this morning reminded ourselves that Paul is writing to those who are believing people to those who are in Christ. And we may have said in passing what I want just to reinforce in beginning now—namely, that these individuals who were now united in Christ had previously been the very opposite of united. They had been separated from one another culturally and in racial terms and in terms of their understanding of God and certainly of the Lord Jesus Christ. And their background was such that those old convictions and those old ties and those old relationships were not things that were immediately obliterated for them in coming to Christ, in much the same way that our newfound faith in Jesus brings with it many aspects of life that still trail behind us. And often it is that our minds have to catch up to our hearts in terms of the love of Christ. I think that's probably why it is that he is reinforcing for these folks the wonder of their being rooted and grounded in love and how much they need the enabling of the Holy Spirit's strength in order to live in the light of that truth, so that their testimony to the watching world in Ephesus was the difference that Jesus had made. And so he encourages them by way of their deep roots and by way of their stable and solid foundations. They were being made aware of the fact that God's love has been poured into our hearts through the Holy Spirit, who has been given to us.

And that is part of the birthright of those who are in Christ. So, having first prayed for them to be strengthened with power in their inner being, he now prays that they may comprehend and know the love of Christ that surpasses knowledge. This notion of the immeasurable love of Christ is akin to what Paul has already said, where he has used this adjective concerning other aspects. And now he comes to these immeasurable, unknowable dimensions of his love. Observation number one is this—that they—that is, the believers in Ephesus—and we—that is, those who believe here tonight in Cleveland—will not comprehend the love of God in Christ in isolation from all the saints. So in other words, this is not something that happens to us on our own in our bedrooms, but rather that this is the birthright of all who have been placed in Christ, and that the dimensions of the love of Christ are discovered, if you like, corporately—not exclusively so, but definitely so.

In other words, he says, this is something that will have crossed the boundaries that marked your lives before this. And so, in the same way for us today, if I might borrow almost from Hillary Clinton, it doesn't take a village, but it does take a family. And it does take a family. That's what he's saying, that you might comprehend with all the saints—in other words, with the family of God—that it actually takes the entire family of God—the family that we've met and those that we haven't met, those that have gone before us and those that will come after us—to be able actually to get an inkling of the nature of God's love. The family of God made up in Ephesus of Jews and Gentiles. The family of God made up today in the average congregation of people from different backgrounds, different ages and stages of life, different standings socially, and so on.

Male and female, young and old, and so we could go through. And he's saying to them, and my prayer for you is that as you live together with one another, as you're brought together in the body of Christ, you may be able to comprehend this as we sing of it, as we affirm it, as we encourage one another in it. I find myself this week as well coming up with a host of hymns that we never sing, that help me in my cause. One such hymn has the lines, Come, let us sing of a wonderful love, tender and true, out of the heart of the Father above, streaming to me and to you. So this is a song that we sing to one another, and we say to one another, Come on now, let us sing of the love of God, the love of God that streams from the Father, out of the vastness of his resources. And it streams to me, and it streams to you, it streams to us, and we discover it together. Brothers and sisters, underneath the family and fatherhood of God, growing in our understanding.

That's the first observation. The second is this, that we will not comprehend and know this love of Christ without learning to think properly. One of the dangers attaching to love of any notion or sort is that we immediately think in emotional terms. And so we would be tempted to assume that somehow or another our discovery in this dimension will all be somewhere in our heart of hearts.

But no, as with every truth of the Bible, it is through our minds to our hearts. That's why John Stott, in his little book, the addresses that he gave so many years ago, helped us out immensely by writing a little book entitled Your Mind Matters. For as we think, so we go.

One of Stott's heroes was Charles Simeon of Cambridge. And Simeon, on one occasion addressing his congregation, observed as follows, For the attainment of divine knowledge, we are directed to combine a dependence on God's Spirit with our own researches. And then he says, Let us then not presume to separate what God has united. Some of us are of the sort of bent that just wants to feel it all. Others of us are of the bent that wants to research it out for ourselves.

We are investigative. We are, if you like, working in a far more cerebral dimension than a visceral dimension. And the Bible has the perfect balance between the two, as is observed in this passage and as is reinforced by Simeon's comment.

Thirdly, the love of Christ is here described in surprisingly comprehensive terms. Now, I think it is true to say that we usually measure spatial objects in breadth, length, and either height or depth. For height and depth, largely it's the same thing, depending whether you measure it from the top or you measure it from the bottom.

So spatially, we think in terms of those three dimensions. But interestingly here, it is in four dimensions, and it is the breadth and the length and the height and the depth. I hope you're not one of these people that adds an h to height, because that is not right. There is no h in height. It's not the height. If you find yourself saying height, then apologize immediately.

The breadth and length and height and depth. Now, when you come to something like this, of course, it's an immediate danger zone for small-group Bible studies. You'll immediately find there is somebody who's got the explanation for why this is.

Of course, they don't. And you shouldn't let them talk for too long. But it is interesting just to ponder it, isn't it? And I came up on all kinds of suggestions.

I think only one of them is particularly helpful, and I'll come to it. But for example, Matthew Henry in his ancient commentary says this is to remind us that the love of Christ is higher than heaven, it is deeper than hell, it is longer than the earth, and it is broader than the sea. Well, okay, that's good. It's helpful. Someone else says it is broad enough to encompass all mankind, it is long enough to last for all of eternity, it is deep enough to reach the most degraded sinner, and it is high enough to exalt him or her to heaven.

It's also good. The love of the Lord Jesus Christ needs to be seen not only in terms of its length and its breadth—reaching out, if you like, to the four corners of the earth. And that's another thing that you'll find. They say that we should see it in terms of the cross of Jesus Christ, with the length and the breadth expressed in the crossbar of the cross, and so on. So that its length and its breadth reaches out to the four corners of the earth, but its size is measured in contemplating, if you like, the depth to which the Lord Jesus Christ went in order to secure our salvation. He who was equal with God did not consider equality with God something to be grasped but made himself of no reputation, taking on and being formed in likeness as a man, becoming obedient to death on a cross, and he then was exalted to the highest place that heaven affords. Whatever way we want to try and get our heads around the notion, the main and the plain thing, is surely obvious—that Paul is magnifying the limitless dimensions of the love of Christ.

So when we've said that, at least we've hit the heart of things. Fourthly, as you read the text, it is clear that comprehending the love of Christ is a matter of knowing the unknowable. And to know the love of Christ, that surpasses knowledge. This is a paradox, isn't it? How can you know what you can't know?

So what are we to do with this? Well, our knowledge of the love of Christ, as we understand it in our thinking, as we know it in our heart of hearts, is, if you like, an experimental knowledge or an experiential knowledge, but it can never by definition be an exhaustive knowledge. We cannot exhaust the knowledge of the love of Christ. There are dimensions to the love of Christ that will always remain outside of us and beyond us until finally his work of grace is completed in our lives, so that the four different dimensions are introduced to set out the surpassing magnitude of the love of Christ, which at least in one sense is beyond our ability to know. And the end result of it, it is here in order that you might be filled with all the fullness of God. Filled with all the fullness of God. Now, that doesn't mean that we become divine.

But it means that we become the beneficiaries of all that God has promised to us in Jesus. As I sat for a long time and thought about this, and I thought, well, who can help me with this? What book have I ever read in the past where somebody would give me an insight into this? I went, as I often do, to Knowing God by Jim Packer. If you've never read Knowing God, it should be on your Christmas list, and you should make it a challenge and an opportunity for the year that lies ahead.

It will reward your careful attention. And in that book, Knowing God, he, at a certain section, unpacks something which is helpful, was helpful to me, and I hope will be helpful to you, in thinking about being filled with all the fullness of God and the way in which God operates, tying it to the fact that in Ephesians chapter 1, Paul talks about the fact that we have been adopted as his sons. In that great opening paean of praise that he has—chose us in him before the foundation of the world that we would be holy and blameless before him—he predestined us for adoption as sons through Jesus Christ. So, it is the reality of what it means to be the adopted children of our heavenly Father, who loves to give good gifts to his children, who pours out the dimensions of his grace upon us so that we might be filled up with him. That picture of God entering into our lives by way of adoption I've found to be helpful, and I hope it will be helpful to you.

Here is Packer on the subject, just briefly. Adoption, he writes, by its very nature, is an act of free kindness to the person adopted. If you become a father by adopting a child, you do so because you choose to, not because you're bound to. Similarly, God adopts us because he chooses to.

He had no duty to do so. He need not have done anything about our sins save punish us as we deserve. But he loved us, so he redeemed us, forgave us, took us as his sons, and gave himself to us as our father. Nor does his grace stop short with that initial act any more than the love of human parents who adopt stops short with their completing of the legal process that makes the child heirs. The establishing of the child's status as a member of the family is only a beginning. The real task remains to establish a genuinely filial relationship between your adopted child and yourself.

And it is this above all that you want to see. Accordingly, you set yourself to win the child's love by loving it. You seek to excite affection by showing affection, and so it is with God. And throughout our life in this world and to all eternity beyond, he will constantly be showing us, in one way or another, more and more of his love, and thereby increasing our love to him continually. The prospect before the adopted children of God is an eternity of love. Now, this helps me, because I need someone or another to grapple with this idea of the fullness of God.

How can it be, and yet there is still more to be discovered? What is it going to mean to be filled with the Holy Spirit? What is it going to mean to be caught up in the indwelling reality of the presence of God? Now, I've lived long enough to live through all kinds of experiences that were offered to me as a young person.

I had a crack at most of them, I must say. And when it came to this matter of knowing God's fullness, of being invaded by God, of being filled by the Spirit of God, I've lost track of how many times people tried to help me by suggesting that somehow or another what I needed to have happen to me was a kind of inward explosion, a kind of single, life-transforming, psychic event. If you will only have this happen to you, if you will only have this done to you, if you will only come up here at the end of the service and have the minister touch you, or if you will only go in the back room or whatever it might be—I've been in all the places, trust me—and anyone that was gonna give it to me, I was up for it. Because I wanted it. I want to know what this is. I want to know what it is to be filled with the fullness of God.

Don't you? I want to know what it means for God to dwell in me by the Holy Spirit. But the more I read my Bible, I realized that what I needed was not an inward explosion but it was an inward communion with God. An inward communion with God, whereby the Spirit of God, through the Word of God, among the people of God, was making Jesus increasingly precious to me. That the task, if you like—that the work of the Holy Spirit—is to enable us as believers to realize with, if you like, an increasing clarity the meaning of our filial relationship with Jesus.

And that's Packer's point there, isn't it? He says that if you adopt a child, it isn't just finished, you sign a form and you're done with it. That's only the beginning of it. The real wonder in it is in developing and discovering the nature of this filial relationship. And so he says, when Paul prays for these Ephesian believers, he's praying to that end, that Christ may dwell in you, that there is an intimacy in this dimension, that there is an engagement with God, that this is not something that is simply cerebral, that it's something mechanistic, but that through our minds as we think and our hearts as they're stirred, we come to an awareness of these things, so that the work of the Spirit of God is to lead us into an ever-deepening response to God, to cause us to wonder that we are God's children by adoption, thereby encouraging us to look to God as a Father and then enabling us to live as children of that Father. Now, by this time in my notes, I was pretty well done.

And you'll be encouraged to know I'm pretty well done right now. I sat for a while, and I thought about this, that God is willing to fill us to capacity, that he has all the gifts and the graces that we require. And when Jesus argues or teaches from the lesser to the greater in the Gospels, he does so in a way that we can understand.

If you, being earthly, know how to give good gifts to your children, how much more—how much more—will your heavenly Father give the Holy Spirit to them that ask him? Not as some psychic, momentous, immediate, existential event. Whatever hugs and encouragements there may be along the way—and if we had a long time and a different context, I could talk to you about that as well—whatever those are… I remember I just had one in mind. I was walking down the Tottenham Court Road one day in London, and I was in a vast crowd in a busy London. And in a way that I have no explanation for at all, it was as though God picked me up and gave me a hug and set me back down on the Tottenham Court Road again. And later on, I was talking to one of my friends, Joel, who's a Blackpintecostal brother, and I told him, I said, Hey, I was walking down the Tottenham Court Road, and God hugged me.

And I'll never forget, he says, Well, you remember that, because you ain't gonna do it a lot. Because if I thought that that was the key, then I would be back on the Tottenham Court Road with frequency, saying, Oh, God, could you hug me again like you did on the Tottenham Court Road? No, you see, it is the inner communion. It is the work of the Spirit who does these things. He knows when you need a hug. He knows when we need a rebuke. He knows, because he knows, because he's God. Now, when you think about it individually, it's magnificent.

When you think about it in corporate terms, it's even more magnificent, isn't it? That God comes to a church in Cleveland, as he comes to the church in Ephesus, and he says now, as you study this prayer, and as you try and think through to what it really means, then I trust that you will pray for one another, that you will pray for yourselves as a congregation, that that which I have made available to you in and through the work of the Lord Jesus Christ, by the enabling power of the Holy Spirit, may be yours in increasing measure. Oh, says the hymn writer, fill me with thy fullness, Lord, until my very heart will flow with kindling thought and glowing word, your love to tell, your praise to show.

The love of Jesus crosses every barrier, and so should our love for God and for others. We're listening to Alistair beg on Truth for Life. Most of you know that our mission at Truth for Life is to teach the Bible with clarity and relevance every day. In addition to providing the daily Bible teaching you here on this program, we love finding books that'll help you learn more about living the Christian life.

And today, we want to recommend to you a book that's highly endorsed by Alistair. It's called Seasons of Sorrow, The Pain of Loss and the Comfort of God. It's written by pastor and blogger Tim Chalise. This is a book Tim wrote about his experience with grief following the sudden death of his 20-year-old son. As you read this book, you'll get to share in Tim's open and biblically grounded processing of his grief over an entire year. And along the way, you'll learn how to walk through your own seasons of sorrow. Request your copy of the book, Seasons of Sorrow, either for yourself or to pass along to a friend as you give a donation to support the ministry of Truth for Life. You can do that through our mobile app or online at truthforlife.org slash donate or call us at 888-588-7884.

I'm Bob Lapine. Are our prayers too small? Some of us are reluctant to pray big unless the event is significant or the circumstances are particularly daunting. Tomorrow we'll learn why this way of thinking is ultimately rooted in sin. The Bible teaching of Alistair Begg is furnished by Truth for Life where the Learning is for Living.