The Sword of the Spirit (Part 1 of 3)

In facing spiritual battle, we can rely on the sword of the Spirit, the Bible, the Word of God.

But can a book that old really be of any use? Today on Truth for Life, Alistair Begg begins a series of messages to demonstrate why the Bible is no ordinary book. I invite you to turn to Ephesians, where we find ourselves in chapter 6, and at verse 17, the first half of which we dealt with last time concerning the helmet of salvation. And now, in the second half of the verse, we come to the sword of the Spirit, which is the Word of God.

Now, I said last time that I take it that we have moved now from the armor to the weapons, and I'm suggesting that there are actually two weapons. And the first of these is the Bible, or the sword of the Spirit, and the second to which we will come is prayer itself. That when you think about the development of the church in the early days, as it's recorded by Luke in the Acts of the Apostles, you may remember that the apostles on that occasion had to make a determination that given the expansion of the church and the needs and the necessary needs being responded to, they would entrust some of those things to others so that they might give themselves to prayer and to the ministry of the Word. In other words, that they would take up, if you like, the weapons of our warfare, which Paul in 2 Corinthians refers to as capable of bringing down strongholds. Now, Paul's readers would have been familiar with the picture of the Roman foot soldier and the sword that he used in hand-to-hand combat.

The word here for sword is not of a big two-handed sword, but it is of the macaria, which was the sword maybe twelve or eighteen inches, that would be used when battle had ensued. And so he makes the point very straightforwardly that the Christian soldier, then, is armed with the sword of the Spirit and then explains that the sword of the Spirit is in fact the Word of God. The word that we have read of in 2 Peter chapter 1, the word which Paul refers to in 2 Timothy 3—that is, the inspired, the breathed-out Word of God, the word that the psalmist says is a lamp to our feet and a light to our path—in all of its totality, the conviction that the Christian soldier is equipped with that which is necessary for engaging in this battle. And it is because we believe that that we do what we do as a church. If you wonder why it is that Sunday by Sunday we continue to turn to the Bible together. And that is because we are thoroughly convinced that, to borrow from my late friend Mark Ashton, the Word of God does the work of God through the Spirit of God in the people of God. And it is because this Bible, this book, is like no other book.

It is living, and it is active, as the writer of the Hebrews says in Hebrews chapter 4. We're familiar with reading books to see if we can understand what the book says, if we can understand the intention of the author. It's a peculiar experience and a wonderful experience to be reading the Bible and to discover that this book actually understands us. I read just this week in my study somewhere of someone who had said, when confronted with the reading of the Bible, although he was not convinced enough to follow Jesus, he said, But I will tell you this. Whoever made my heart wrote that book.

Whoever made my heart wrote that book. He had this amazing experience of being uncovered, if you like, by the Bible itself. Now, with that as an affirmation and a conviction as a church family, we realize that we live in a culture that does not immediately embrace that. Actually, we live in a church culture that doesn't necessarily embrace that. There are many who regard the Bible as having some kind of utilitarian value, but that is largely lost in the past. Now, the Bible would be disregarded in many cases as a sort of useless relic from a bygone age, in the same way that the horse and buggy was superseded or replaced by the internal combustion engine, and in the same way that the internal combustion engine is about to go the way of the horse and buggy. So, they would say, the Bible has essentially gone the same way. There may be value in it historically. There may be literary value in it.

You hear people saying that all the time. Well, it's very helpful to our people. They can read literature and so on. But what they're actually saying is that there is no pressing relevance that it contains to address the needs of twenty-first-century dwellers. And then I remember Martin Luther, in his writings, where he, in The Bondage of the Will, makes this quite staggering statement.

Here it is. Nobody who has not the Spirit of God sees a jot of what is in the Bible. All men have their hearts darkened, so that even when they can discuss and quote all that is in Scripture, they do not understand or know any of it. So, you see, this makes sense of how it is that people can say, Well, yes, I think the Bible has some literary value. I think there are things here that may perhaps be worthy of our consideration.

And people can sit around and have a conversation about it all. But no sense of what the plotline of the Bible is. No sense of what we have just expressed in our preceding hymn.

Speak, O LORD, as we come to you to receive the food of your holy Word. Nothing along those lines at all. Why is that? Why is it? Well, Luther says it's because the heart of man is darkened. As I was driving here this morning earlier on, I was thinking along these lines, and I was thinking about how, in the range of people who come to Parkside, not everybody is prepared to make the affirmation that I have just made. Some of you are wondering, some of you are pondering these things. And I found myself quoting from the book of Job, Can a man by searching find God? I was saying to myself, The answer, of course, to that is that man does not know God by investigation but by revelation, that God has disclosed himself, that God is a God who speaks, that in Schaeffer's work from the sixties, he is here and he is not silent. In the same way that if you and I sit in companionship with one another and neither of us speaks, there is really no way of us knowing what is going on inside our own hearts and minds.

It is when we give voice to it that we can understand what each other is thinking and feeling. In the same way, God has disclosed himself. Now, I set myself out today to examine the importance, then, of this first weapon, the sword of the Spirit, by thinking, first of all, in terms of how absolutely necessary it is for coming to faith. Secondly, how absolutely necessary it is for continuing in the faith. And thirdly, how absolutely necessary it is in contending for the faith—in using it both defensively, parrying the thrusts of the evil one, and in using it offensively in the cause and challenge of evangelism.

Now, what I want to try and do, then, is work along the first of these lines in the awareness of the fact that I won't get to number two and three this morning. The Bible reveals what, for example, the Westminster Confession clarifies—namely, that God makes himself known by means of what we refer to as general revelation and special revelation. By general revelation, we understand that the goodness of God, the wisdom of God, the power of God is revealed in his world by the light of nature and by the works of creation and providence. By the light of nature, the writers of the Confession were referring to the fact that we men and women have been made in the image of God, so that God has made men and women in order that we might know him and in order that we might enjoy him. And deep inside of the heart and mind of an individual is this consciousness of this reality. Because God, by his general revelation, has set eternity in the heart of man. Therefore, to deny that is just to deny it—that by nature we are both invaded by God and we are surrounded by God.

Therefore, we can run, but we can't hide. The fact is that we know, but we choose not to know. If you've been spending a lot of time trying to convince your agnostic friends that there is a God, stop!

You don't need to. They know there is a God. God says they know there is a God. God made them with an innate awareness of the fact of God, established it in their lives, revealed it in the world.

Atheism is a choice. We know, but we choose not to know. We challenge the notion of a good God, we deny his existence, we reject his authority, we resent his interference.

And, the Bible says, on the strength of all that God has disclosed of himself, since we knew these things and turned our backs on them, we are accountable. And not only are we accountable, but in many cases, we are actually miserable. Miserable. You say, Well, I haven't seen so many miserable people lately. No, I don't mean every morning you get up and say, I'm horribly miserable. But when you get up in the morning, or when you lie in the evening, or when you're on a long car ride somewhere, and you begin to think about the big things, the deep things, can I ask you, what fills that great vacuum in your heart? I know you think the only person I ever listen to is Paul Simon, but I do listen to some others.

Here is one of my other friends. I'm dizzy from the shopping mall. I search for joy, but I bought it all.

It doesn't help the hunger pains and the thirst I'd have to drown to ever satiate. Something's missing, and I don't know how to fix it. Something's missing, and I don't know what it is.

No, I don't know what it is at all. When autumn comes, it doesn't ask. It just walks in where it left you last. You never know when it starts.

Until there's fog inside the glass around your summer heart. Something's missing, and I don't know how to fix it. Something's missing, and I don't know what it is.

No, I don't know what it is at all. That's John Mayer. You see, the light of nature, the works of creation, are unable to bring a man or a woman into a saving relationship with God who has made him. For that to happen necessitates the Word of God, the sword of the Spirit. Because it is then, in the Scriptures, that the great theme song of God's creation and purpose is revealed to us. It is there that we discover—and you discover it all the way through the Bible, for example, in the story of Jonah, perhaps. And you read the declaration of Jonah, where he says, Salvation belongs to the LORD.

If there's salvation anywhere, he says, it must be God himself. You read in the prophets, and the prophets are pointing forward to one who will come and fulfill all the expectations, providing in himself that which we can never find in ourselves—that the gospel is the good news, that we can't save ourselves, neither by being good nor by being religious nor any other approach. And the good news that God has sent Jesus to do for us? What we can't do for ourselves. Challenging, if you like, our indifference. Challenging our rebellion. And God, in the mystery of his purposes, has chosen to take that story of his love and have it preserved in a written record of his inestimable love for those who have turned their backs on him. It is a quite remarkable story, isn't it? Adam and Eve turn away, they are banished from the garden, he provides them with a covering, and yet he reaches out to them. The God against whom I have offended is the God who comes to seek me and who loves me in Jesus. And at the very heart of this, we find ourselves with the sword of the Spirit.

Now, think about it on two levels. Number one, it would be possible theoretically for God to have done this simply by oral transmission. So we just keep talking to one another and passing it down from generation to generation in the way that folklore happens or stories are recorded, whatever else. And for a period of time that was true, before the Gospels were penned. Oral tradition carried it along. The Old Testament was present.

Now he's added to it all of this, so that we might together be able to look at this. What a wonderful privilege it is to be able to turn to a congregation and say, Please take your Bibles. Do you realize it's only in the last four hundred years that any pastor was ever able to say that? Post-Reformation and post the printing press. Up until that time, nobody had a Bible that they could take.

It had been preserved in that way, now is placed in the hands of the people, in order that we might be able to look in the Bible and say, Now, wait a minute. We're talking about the love of God. People say, Yes, God is love. We can find that everywhere. We can read it everywhere.

All right. How do we know what the love of God is? Well, let's go to the sword of the Spirit. Let's go to the Word of God. So it's to save ourselves from inventing notions and to help ourselves understand the wonder of his love. So, for example, Romans 5a. God shows his love towards us, in that while we were still sinners, Christ died for us. Or 1 John, Here in his love, not that we loved God, but that he loved us, and that he sent his Son as an atoning sacrifice for our sins. You see, when we take up the Bible, it's dangerous.

Because this book, as we said at the beginning, is alive, I would say to those of you who are wondering. There's a reason why the writer to the Hebrews describes it as sharper than a two-edged sword. In other words, the Bible is like a surgeon's scalpel.

The surgeon's scalpel is able to cut right through all of the outer layers—cut right to the very heart of it all. And the Bible does that. See, the Bible will cut through all of our defenses.

I find myself saying, Well, you know, I'm too clever to believe this, or I'm too good to need this, or I'm too secure to be concerned about it. The Bible will cut through that. The Bible is able to penetrate my conscience. The Bible shows me that even my innermost thoughts are known to the God who wrote this book. Because it is no ordinary book. Because what God says is what the Bible says. And what the Bible says is what God says. The hymn writer puts it wonderfully when he writes, He speaks and listening to his voice new life the dead receive.

Now, think about that. It doesn't say, Begg speaks and listening to his voice new life the dead receive. No one has received new life as a result of hearing my voice. You can hear my voice right now. God chooses to use human instrumentation.

We understand that. But the real issue is that we hear the voice of God. How do we hear the voice of God? By the Holy Spirit, who does what? Who takes the very Word of God and brings it home to us, saying to us deep inside, This is true. This is for you.

This describes you. You see, no individual is able to do this. He speaks and listening to his voice new life the dead receive. You see, because when we hear God's voice, then we're persuaded. Our eyes cannot see that the Bible is the Word of God. Our eyes cannot see our need.

We don't see ourselves as guilty, lost, responsible. And indeed, we are so keen to make sure that nobody suggests to us that we are guilty, lost, and responsible that, either metaphorically or literally, we want to stick our fingers in our ears when we are uncovered by what the Bible says. But it is until the Spirit of God illumines the Word which he has provided for us. It is when the Spirit of God shows us ourselves and then shows us our Savior, it is then that in being persuaded of the Bible's truthfulness—and persuaded not that it is a divine authority as a result of the arguments of some person—the only proof of the truth of the Bible is the Bible. There is no higher authority. If it is the voice of God, if it is from the mouth of God, who else are you going to go to beyond God to substantiate its truth?

No! Because ultimately, our conviction about the veracity, the utility, the benefit of the sword of the Spirit is in itself an act of faith—a faith that is not self-engendered nor produced by clever argument, but a faith that is created in the heart of a man or a woman by none other than the living God himself who preserved his truth in a form that people like you and me could read. That is what theologians refer to as accommodation—that God has accommodated himself in the way that a mother accommodates herself to her child, bends down to her or to him, reaches down to him, doesn't speak from afar, doesn't shout at them from up on top of a ladder, nor comes down. Here's the message that in Christ God has come down. So, what surprise is it when Jesus says, The words that I speak are not my words. They are the words the Father has given me to speak. He proclaimed the word of God the Father, so that we, now having it inscripturated in a sword, may be able to trust it, to believe it, to share it, and to live it.

Each of us can take up the sword of the Spirit in full confidence that it is authoritative. That's from today's message on Truth for Life with Alistair Begg. Alistair's teaching today is a great reminder that God's Word is living and active. It has the power to transform lives. That's why our mission here at Truth for Life is singular, in focus. We teach the Bible so that men and women can come to know and love and trust in Jesus Christ.

He alone can save us from our sin and lead us to eternal life. We know that many are alongside us in this mission, and as a way to say thank you for your support, we have carefully selected a book that is available beginning today to help you understand more about what we're up against in the middle of spiritual battle. The book is titled Our Ancient Foe, Satan's History, Activity, and Ultimate Demise. This book will help you find out who the devil really is by teaching you his various names and the subtle ways he tries to destroy followers of Jesus. Don't be blindsided by the devil's cunning strategies. Request your copy of the book Our Ancient Foe when you give a one-time donation today. You'll find the book on our mobile app, also online at truthforlife.org slash donate, or you can call 888-588-7884. I'm Bob Lapeen. Thanks for listening. Join us tomorrow as we discover how to use the sword of the Spirit to thwart the accusations that come from the enemy and to stand firm in the midst of adversity. The Bible teaching of Alistair Begg is furnished by Truth for Life, where the Learning is for Living.