When you read the apocalyptic visions in the book of Daniel, Do they alarm you? Do they make you anxious? If so, you're in good company. Daniel himself was confused and terrified by what he saw. But we can take heart, and today on Truth for Life, Alastair Begg explains why believers can be comforted.
Let's open our Bibles to Daniel chapter 8. Uh Mm. And I confess that in these studies, in my own personal study, I have derived significant encouragement from the reaction of Daniel to the visions he records. Look at how chapter 7 ended for us. It ended with Daniel looking pale.
feeling alarmed. and keeping his thoughts to himself. after he had gone through the process. You say, Well, how did he do in chapter 8?
Well, look at the end of chapter 8. And I, Daniel. was appalled. I was overcome. I took to my bed for a wee while.
And I didn't understand. The vision.
Well, I find that wonderfully encouraging. Because there's a couple of times this week where I've just gone to my bed as well. And my wife can testify to that. My desk is sitting there, it's got paper all over it, the odd Bible here and there. And she says, Are you just going to leave it like that?
I said, Yes. What else can I do? I don't understand any better than three hours ago.
So I just took to my bed, covered my head with a blanket, and said, I'll try it again in the morning.
Well, that's apparently what Daniel was doing. And if it is daunting to try and teach it and understand it, it is nothing compared to the burden that was laid upon Daniel. in order to proclaim it. Because what you have here Is Daniel Who is aware of the fact that the exile is about to end? Because remember, he's now deep into his 70s, maybe in his early 80s.
And he knows that both Isaiah and Jeremiah have told that the exile will last for a period of 70 years.
So he knows. that we're going to be going back uh to Jerusalem. But what he now knows as a result of these visions is that the returning exiles and subsequent generations are not going to have it all their own way. When they are finally put back in the place from which they have been torn, The events that are described here are going to Befall them. And the opening two verses set the scene.
They set the scene. In the third year of the reign of King Belshazzar.
Well, you remember that chapter 7 begins in the first year. of the reign of King Belshazzar.
So we know that this vision has been given to him two years after the panoramic vision of verse 7. In chapter 8, he now has been given a vision which is part of that panoramic, but focuses only on two distinct elements of the overarching whole that has been provided there in chapter 7. And it will help you if you keep that in mind. He sees himself In Susa. In other words, in this vision, he finds himself somewhere other than he is.
He's not in Susa.
Sousa was 220 miles east of Babylon. 150 miles north of the Persian Gulf. In what is today southwestern Iran. All right, so Daniel, five centuries before Christ, has this vision, and in his vision, that's where he is. Susa was a strategic place, the winter residence of the Persian kings and the administrative capital of the empire under Darius.
And it is in that context you will notice that he sees. And the emphasis here on seeing is obvious. Verse 2, and I saw in the vision. And when I saw And I saw in the vision. Verse 3, and I raised my eyes and I saw.
And behold And verse 4, and I saw. the RAM charging. You say, well, why are you making a fuss about this?
Well, I'm not actually making a fuss about it, but I want to reinforce for us again that when we read our Bibles and we deal with it in the genre of the text. the way in which the scripture is given to us. This particular apocalyptic material is provided in such a way. that we are supposed to, in reading it, in taking it to ourselves, we are supposed to be brought under underneath the jurisdiction of the text in the sense that it calls for us to see Right? It calls for us to see, it actually calls for us to hear, and it calls for us, if you like, to feel the sense of the impact.
In other words, it is a different way of describing things. It is a descriptive methodology for taking us into the realm of the indescribable. And that's why you have these dramatic pictures which are provided.
Now we quoted from Chesterton before, but only the end of the poem. I went to look for the rest of the poem, and it's even better with the first part. Remember, Chesterton, writing in the foreword of a children's book, put this poem there. This is the sort of book we like. For you and I are very small.
with pictures stuck in anyhow. and hardly any words at all. You will not understand a word. of all the words including mine. Never you travel.
You can see. And all directness is divine. Stand up. And keep your childishness. Read all the pedants, screeds and strictures.
But don't believe in anything. That can't be told. in colored pictures. Right?
So I have said to you that I think I can probably do better through in the children's wing with Daniel 8 than I can do with some of us in here. Because we will not allow the text to do what the text is there to do, to cause us first of all to see, to hear, to get underneath the weight of it.
Some of you, and I mentioned this in passing, but some of you have never really been able to deal with the apocalyptic passages because you never got the picture. Because you've fiddled around with inconsequential, inexplicable details. Thereby missing it entirely.
Well I don't know how far we'll get this morning, but we'll get as far as we can, and we'll notice, first of all, that there was a ram And it had two horns. I raised my eyes and saw, and behold, a ram standing on the bank of the canal, and it had two horns, and both horns were high, but one was higher than the other, and the higher one came up last.
Well, if you've been tracking, you say to yourself, I think we've had an inkling of this before. We had that creature where one side was leaning on the one side, one side was higher than the other. That's exactly right. And one horn, the one that comes out latter, is seen higher than the other. the kingdom of Medeo-Persia, where eventually Persia supersedes the medio part of it and triumphs in this immense way, so that Persia rules.
You say, well, where'd you get that from?
Well, verse 20. As for the ram that you saw with the two horns, these are the kings of Media Persia.
So you don't have to be a genius. You just have to read your Bible. All right?
Now The Ram represents this empire. The higher part of the horn representing the dominance of Persia. And I saw the ram. charging westward, northward and southward. You read of the story of history and you find that these are the movements of the Persians as they conquered in their day.
They were apparently invincible. No beast could stand before him. There was no one who could rescue from his power. He did as he pleased, and he became. Very great.
All right.
So verse 4 covers a tremendous chunk of time. and a significant amount of geography. But The details of it are not provided for us there because We don't need them. This is where the empire went. This is how the empire conceived of itself.
This is the way in which it dominated the then known world. He had seen the collapse. of the Babylonian Empire. It was a done deal. And God had pulled back for Daniel a little part of the curtain to give him a glimpse of the purposes of God.
So Verse 4 ends with a picture of invincibility. of a sort of unfettered greatness.
Okay. But verse 5 begins, as I was thinking about this, as I was giving it some thought. There appeared in my vision A male goat. Actually literally a hairy goat. From the west came across the face of the whole earth And it was as if it never even touched the ground in its movement.
And the goat had a conspicuous horn between his eyes.
Now what is this?
Well verse 21 will help you. And the goat. is the king of Greece. and the great horn between his eyes, is the first king. In other words, it's a reference to Alexander the Great.
History records it. Yeah. Incidentally, Prophecy in the Bible. is not always future. for us when we read the Bible.
This prophecy was future for Daniel. But it's history for us. Right?
But that's not a surprise because Isaiah 53 was future for Isaiah. But it is history for us. Who in the person of the Lord Jesus. have been introduced to The one Who is the suffering servant? In the same way that the prophecy of Isaiah concerning a virgin who will conceive and bring forth a son is future for Isaiah, it is history for us.
And in this we find that Daniel has been given an insight into what awaits those who are going to come after him. We then are able to read it. with the ability of hindsight. And put together some of the pieces that were inexplicable to those who were in the middle of it. It is incidentally A testimony to the truthfulness of the Bible.
Can God Five centuries out. make these kind of predictions and be true. Did God actually give to Daniel A revelation That Daniel could not actually fully get his head around. that was going to prove the reality that it did. The answer is yes.
In fact, this is one of the evidences of the fact that the Bible is true, that that which is prophesied comes to fruition. But those who deny the Bible and deny God. Come to chapter 8 and say, this can't happen. God can't do this. Therefore, what we have in chapter 8 is material that was written After the events that are described, Otherwise, nobody could ever describe them.
You see the difference? Between bowing down underneath the authority of God's Word as provided. and setting ourselves up has an authority over God's word. to determine what can and cannot be, what happened and what didn't happen. And this Male goat.
with a conspicuous horn, came to the ram with the two horns, which he had seen standing on the bank of the canal, and he ran at him in his powerful wrath. This is what I'm saying to you, that you've got to get underneath this. I don't think you can read this and go, oh, that's very interesting. You kind of read it and you go, oh, I'm glad I wasn't there for that. You've seen it on National Geographic when these things go at each other?
Or you've even been in a field somewhere and you've seen it actually happen. And the way in which they just go at each other, I mean, you recoil from it. You can hear the noise almost, can't you, of these horns going at one another, hitting one another? You're supposed to. He's supposed to.
I mean, why should Daniel be the only one who's appalled and freaked out and have to go to his bed? You're supposed to sit here and go, oh, that's very interesting. No, you're supposed to go, whoa, that's amazing. The kingdoms of the world clashing against one another, one superseding the other, one to rise up invincible, the power of the great king or whoever it is, and then eventually history comes around and he's gone. You see only God's kingdom.
is an everlasting kingdom. Only God's majesty is untrammeled majesty. Man as man continues to believe we will fix it, we will get it right and so on. But no, look how the mighty are fallen. The Ram who at the end of chapter 4 was apparently invincible, the Persian Empire, who nobody could rescue from the power of the Persian Empire.
The king did as exactly as he pleased in verse 4. But now we find that this same Ram had no power to stand before the goat. The goat cast him to the ground. The goat trampled on him. And there was no one who could rescue from his power.
And the goat became exceedingly great. Yeah. You see, Alexander's Victories. Are recorded well in history.
Some of us had to try and study it in history. And the story here of Alexander's movements, you see, it was almost as if his feet never touched the ground. When you read the conquests of Alexander, you realize that to that point in history, nobody had been as amazingly and dramatically and quickly victorious as Alexander had been. Within a decade, when he was still in his twenties, he ruled the world. By the time he was 26, he had won these amazing battles in his 20s.
And you can find them recorded. One of them, at the Granicus River in 334 BC, Alexander takes 35,000 of his troops and he goes against the Persian Empire, a hundred thousand footmen and ten thousand horsemen. And Alexander's forces killed 20,000 of the opposition to the loss of only 100 Greek soldiers. That was then in turn followed by two amazing victories that established his territory and said Alexander is just absolutely on top of the world looking down on creation. He was a hero at twenty-nine.
He was dead at thirty three. And the story of his death. is a reminder. of the fact that he ends in utter humiliation. You see, we're slow to pay attention to this, aren't we?
As for man, His days are like grass. And the glory of man is like the flower of the field. The grass withers and the flower falls. The wind blows over his place and he remembers it no more. Because you see, it is the ancient of days, God Himself in chapter 7.
Who says Isaiah brings princes to nothing. and makes the rulers of the earth as emptiness. Scarcely are they planted. Scarcely sown. Scarcely has their stem taken root in the earth.
When he blows on them And they wither. and the tempest carries them off Like stubble.
So, Alexander, at the height of his confident, self-proclaimed magnificence. is reduced to a state of utter humiliation. Importance and tales of intrigue and poison surround his death. Apparently they found him dead in the palace of Nebuchadnezzar. in Babylon.
And he who is the great man of the day. is then replaced The great goat became exceedingly great, but when he was strong, the great horn was broken. It's a story of history, it's the story of the Bible, actually. It's a story of the fact that God doesn't give his glory to anybody else. It doesn't matter if you're a politician or a pastor.
He doesn't share it. Why would he share it? He's God. You see, The seeds of Alexander's demise. Were grounded in the fact that he was so phenomenally great.
But he believed. that his magnificence was all of his own. And the great horn when the the great goat when he was strong. The great horn was broken, and instead there came up four conspicuous horns.
Now we'll have to come back to this. Let me finish in this way. Read history, and you know that when Alexander the Great died, There were four generals that took over under him, managing all of the stuff that he had been lord over. A Cassander who ruled over Macedonia and Greece. Lysimachus over Thrace and Asia Minor.
Seleucus over Syria and Mesopotamia, and Ptolemy, remember the Ptolemies, over Egypt. And out of the four, out of one of them, verse 9, and history records this as well, came a little horn. which was which grew exceedingly great.
Some of you are going, oh, good. We're back on familiar territory. We remember the little horn from chapter 7.
Well, I got bad news for you. This is a different little horn. In chapter 7, the little horn represents the Antichrist. In chapter 8, the little horn represents Antiochus' epiphanies. who embodies all the characteristics man's rebellion against God.
And once again, this little horn grows exceedingly great. And goes to an amazing extent in opposition to God and His people. And to that, we will have to come back.
So how can how can we stop?
Well, you just stop. But I mean. How can I end this just now, as it were, prematurely? Let me tell you what I wrote down for myself. I reminded myself That This vision is given to Daniel.
to forewarn Israel about a period of severe persecution. which is going to come in the future. And to assure them that their sovereign God. will limit the days of persecution. and destroy the persecutor.
That's what is conveyed in this vision. That's why Daniel writes it down.
So that when all of this unfolds, the people will be enabled to say, but wait a minute. This is exactly what God said would happen. Don't you think that that is pretty similar to the way in which Jesus prepared his disciples as well? I have said all these things to you to keep you from falling away. They will put you out of the synagogues.
The time is coming when whoever kills you will think he's offering a service to God. And they will do these things because they haven't known the Father or me. But I have said these things to you, that when their hour comes, you may remember that I have told them to you.
So, God is doing the exact same thing now, all these periods of time before the coming of the Lord Jesus. And the function of chapter eight, the function of the whole uh the whole section. is not for our calendar. but for our comfort. That's number one.
It's not for my calendar, it's for my comfort.
So if I go calendar, I miss why it's there. Secondly, God knows what's up. I was at a black church in Jacksonville this week. And many of the brothers said to me, hey man, what's up? What's that?
And I said, you know, God knows what's up. Also, God is at work behind the scenes. Therefore, stay steady. Be prepared. And it's not over.
until it's over. And it's not over. And the reason it's in here is so that we might understand. That the God who looked after his rebellious children five centuries BC. is the same faithful sovereign God.
that will look after his rebellion, his children. 21. AD. Take heart. You're listening to Truth for Life.
That is Alistair Begg with an assuring reminder of God's sovereign power over all things. And his providential care for his people in all circumstances. You know, the more you know about Jesus, the easier it is to rest in His care. in troubled times.
So to help you know him better, we're offering two books, written by seventeenth century Puritan minister John Flavelle. The books are titled Christ and His Threefold Office, and Christ Humbled, Yet Exalted. These books will guide you into a deeper understanding of who Christ is and what roles he plays in every Christian's life, from our mediator before God to our source of salvation and spiritual life. Ask for the John Flabel two-book bundle when you make a donation to Truth for Life today. You can give online at truthforlife.org slash donate or call us at 888-588-7884.
Thanks for listening this week. Does this study of Daniel's prophetic dreams make you want to share the gospel with more people? On Monday, we'll find out why it should. The Bible teaching of Alastair Begg is furnished by Truth for Life. Where the Learning is for Living.
