Beloved, there are millions of people who have made professions in the faith who aren't anywhere near the kingdom of God. A profession of faith never saved anybody. Anybody who is saved is called to make a profession of faith. But just because you make a profession of faith doesn't mean that you possess the faith that you need to have in order to be justified. Lip service never saved anybody.
It can be so easy to rationalize the remaining sin in our lives. We compare ourselves to others.
Well, I'm not as bad as them. We point to our circumstances. Jesus understands it's a hard season right now. But that's not how Jesus instructed us to combat sin. And it's not how the Apostle Paul speaks of our battle with the flesh.
You're listening to Renewing Your Mind on this Thursday as we begin a two-day study in Galatians 5. the works of the flesh and the fruit of the Spirit. If you'd like to study the entirety of Galatians, with R. C. Sproll as your guide, request the hardcover edition of his expositional commentary on Galatians when you give a donation in support of this daily outreach at renewingyourmind.org before this offer ends tomorrow.
So, how do we deal with the remaining sin in our lives? And is there such a thing as a carnal Christian?
Well, here's Dr. Sprawl in Galatians chapter 5.
Now, when Paul speaks here. In this text. About the warfare between the spirit and the flesh. I want to pause for just a second to give some definition. to what the Apostle Paul means when he talks About the flesh.
What is the flesh here? in this text. It's easy to jump to the conclusion that the flesh refers to the physical nature of our human bodies. But that would be a fatal rush to judgment. Because that's not what the apostle is talking about here when he speaks about the flesh.
Now, let me back up for just a second. When we look at the New Testament and we look at the Greek of the New Testament, we see there are two distinct words that are used to describe. the physical nature of human people. There is the word soma. which is the normal word that is used to describe the physical body.
But the other word That is the word sarks. Can also refer simply to our physical nature. And so there are occasions where the term flesh does refer simply to our physical bodies. But not always. And in fact, The main use of flesh in the New Testament is not with respect to our physical bodies, but with respect to something else.
It refers. to our fallen Human condition. Our corrupt nature. In theological terms, it describes what we call. original sin, our fallen condition.
Now note this point that when Adam and Eve sinned, what they did did not just affect them, but it affected the whole human race. And here's the key point. That the constitutive nature of humanity. was changed. and change radically.
in the fall. And so, the normal way in which the apostle speaks about that corrupt and fallen condition. is by the use of the term flesh.
Now, if you ever read the New Testament and you see the word flesh there and you're not sure whether the word Soma lies behind it or the word flesh lies behind it, Sarkson, you're not sure which Greek is there and you're not reading your Greek New Testament, that's okay. But if you ever see A contrast expressed in the New Testament by flesh and spirit. That's a sure tip off. That's a signal that what the apostle is talking about. Is the Holy Spirit versus the fallen nature of our humanity, namely?
The flesh. I labor this point because It has so much importance not only to Understanding what Paul is saying to the Galatians. But again, as I said, this whole conflict. that we are engaged in Between heaven and hell. Let me go back and Refresh your memory.
From the teaching that we find in the Gospel of John. In John's third chapter, Well, we read the story of this visit of this Pharisee by the name of Nicodemus. Who came to Jesus at night? And he complimented Jesus and said, Rabbi, we know that you're a teacher coming from God, for no one can do the things that you do unless God is with him. And Jesus said, Truly, truly, Anytime you see Jesus saying truly, truly.
That's like now, hear this. I mean, this is critically important. He repeats this word truly: Amen, Amen. Listen to, pay attention. Truly, truly I say to you.
Unless one is born again. He cannot see the kingdom of God. Unless You've all heard me labor the meaning of that word, unless that's a necessary condition for a consequence that has to come after it. Unless. Unless what?
Unless You are born again. You can't even see the kingdom of God. Let alone enter it. I hear people all the time tell me that They believed. And then they were born again.
Yeah. If you're not born again first. You will never come to faith. You can't even see the kingdom of God. Without the prior work of God, the Holy Spirit, who changes the disposition of your soul.
And then Nicodemus said to him, Well, what are you talking about, a man being born again? Can we enter a second time into our mother's womb? And be born. Jesus ignored this ridiculous concept and. Respond again, truly, truly.
I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. He can't see it, he can't enter it. Why?
Now Jesus answers the question. That is so relevant to our study of Galatians. That which is born of the flesh. And if John MacArthur were in this pulpit this morning, you know what he would be saying next? That which is born of the flesh is what?
That which is sporne of the flesh is what? I can't hear you. Flash If it's born of the flesh, what is it? It's flash. And so he says, that which is born of the flesh, this is Jesus talking now.
It's flesh. And that which is born of the Spirit. is spirit.
So don't marvel when I say to you, That you must. You matched. Be born again. Because if you're not born again, You're in the flesh. And only in the flesh.
And elsewhere Jesus says. And the flesh. Prophets Nothing. Unless the Holy Spirit changes the disposition of your soul. You are flesh.
And nothing but Flash. And the few are nothing but the flesh. You will perish. and profit nothing. Yeah.
I'm going to say something here that's going to be a little bit controversial, but it shouldn't be. There's been a concept that's been invented in the late 19th century and made popular in the 20th century and has now spread to every country on this planet that describes the condition of a person as being what is called, quote, a carnal Christian. Let me just elaborate for a second on what is defined as a carnal Christian. A carnal Christian is defined as somebody Who's converted? But still in the flesh.
He's a carnal Christian. Because he hasn't been filled by the Holy Spirit. and his constituent nature has not been changed from flesh. to a spiritual nature. This is one of the most dangerous errors that I know of invented in modern times.
That was invented to account for the fact that so many people Under the course of evangelism, make professions of faith. They make decisions to become Christians. They raise their hand in a meeting. They sign a pledge card. They walk down an aisle.
They say the sinner's prayer. or other technique of making a profession of faith. And so the pastors are eager to say, well, that person made a profession of faith. He counts. He's in the kingdom.
Beloved, there are millions of people who have made professions in the faith who aren't anywhere near the kingdom of God. A profession of faith never saved anybody. Anybody who is saved is called to make a profession of faith. But just because you make a profession of faith doesn't mean that you possess the faith that you need to have in order to be justified. Jesus said, These people honor me with their lips.
But their hearts are far from me. Lip service never saved anybody. But then We talk about this concept of the carnal Christian. person is really a Christian. Made a professional face.
But the Holy Spirit has made no change of their constituent nature. That, dear friends, is not just a theological, but a manifest impossibility. Anybody who is born of the Spirit of God is a changed person.
Now Paul says you're carnal, sold under sin. Yes. Paul talks about our ongoing battle with carnality and anybody who is a Christian still has to be involved in this warfare every day of the spirit against the flesh. But the carnal Christian describes somebody who's only flesh. Dr.
Young Man wants to. Claimed to be a Christian. He was... Doing drugs, selling drugs, and was living with a girl that was not his wife and cohabiting. I said, how in the world can you be involved in these things?
And be a Christian. He says, don't worry. He says, I'm a Carnal Christian. Don't worry. Your life hasn't changed.
There's no such thing as a carnal Christian in the sense of somebody who is 100% flesh. Do that which is born of the flesh. It's flesh and it stays flesh. Unless God, the Holy Spirit, changes the constituent nature of that person.
Now, here's what happens when you are converted, and if you are in Christ. You're not just in the flesh, but the flesh has not been destroyed. The flesh hangs around. And we battle with the flesh from now until the day we enter into heaven, where then we are glorified. But in the meantime, we still have battles and issues with the remaining Vestigial remnants of our fallen nature.
of our flesh.
So how do we know? where we stand. In terms of the kingdom of God?
Well, here Paul gives the answer. He said, you were called to freedom. Only don't use your freedom. as an opportunity for the flesh. Yes, we've been liberated, and we're the Spirit of God there is liberty.
But at the same time, we talked last time about the sin of. uh legalism where people think that by obeying the law they can enter into the kingdom of God, and it's it's a dreadful error. But the other side of the horse you can fall off is the side of antinomianism. Where I'm free from the law, I can live however I want to, and they call that libertineism. It's one thing to have liberty.
It's another thing to be a libertine. To be a libertine is to somebody who says, okay, I'm free from the law.
Now I can just indulge my flesh as much as I want to. Such a person is far from the kingdom of God. Do not use your freedom as an opportunity for the flesh. But through love serve one another. The whole law is fulfilled in one word: you love your neighbor.
as yourself. But here Paul's already beginning to describe Fleshiness. But If you bite. And devour one another. Watch out.
Be careful. That you're not consumed by one another. This is your first hint. of a work of the flesh. The flesh.
The remaining flesh, even among Christians. has the power To violate and vitiate the Great Commandment and to love Our neighbors is ourselves, so that we begin to bite each other. And defar one another. Like we're wild animals. Not just nipping at the heels.
of other people. But biting them. Consuming them. Eating them alive. Paul says, watch out.
That you are not consumed. By one another. And then he gives the command, but I say. Walk. By the Spirit.
And here the Spirit is capitalized, and I think rightly so in the text. Walk by the Spirit that is by. The Holy Spirit. If you've been born of the Spirit... And the Spirit of God dwells in you.
Then we need to walk according to the Spirit of God. not gratifying The desires of the flesh. And I've heard people say Come to Jesus and all your problems will be over. One of the happiest days of my life was the day I came to Jesus. That that was the day my life really started to get complicated.
Augustine says, when you're still in the flesh, You have a rider on your back. He's the devil. And as Paul elsewhere speaks of in Ephesians, you walk according to the course of this world, according to the prince of the power of the air. You are the devil's disciple. The devil's riding on your back.
He's got the reins. His bit is in your mouth. You do what Satan wants you to do. Then you become a Christian. And when you become a Christian, it's not like Satan jumps out of the saddle and runs away.
And now the Holy Spirit is in the saddle. He grabs the reins. And Satan does everything he can to rip those reins out of the spirit's hands. And to dominate Your life. But if you walk in the Spirit.
You're not going to gratify the desires of the flesh.
Now, again, I said to you: when Paul says you're not going to gratify the desires of the flesh, the first thing we think about is. physical desires. Sensual desires. Oh, they're included, no question. But when Paul talks about gratifying the desires of the flesh, he's talking about the desires of the fallen, sinful nature, and that those evil desires don't just include the body, but they include the mouth, they include the heart, they include the mind, they include the whole person.
For the desires of the flesh. are against the spirit. And the desires of the spirit. are against the flesh. For these are opposed to each other, flesh, spirit.
Spirit, flesh. War. Fighting, struggling. And this is a struggle that is not simple. In our sanctification, we're to work out our salvation with fear and trembling.
Knowing the gods at work within us to will and to do, but at the same time, this is a cosmic battle. It's a battle for our soul every second. But if you're led by the Spirit, you're not under the law. Yeah. The works of the flesh.
are evident. What does he mean? See, they're not subtle. They're not mysterious. You have to search with the lamp of Diogenes to find out what the works of the flesh are.
They're manifest, they're plain and simple. Listen to the list and the catalog that Paul gives here to describe the works of the flesh. Works of the flesh are evident. Sexual immorality. That's a general term.
The Greek he uses there is pornea. Pornography. Pornea refers to a whole category. of sexual Impurity. In some of the texts, the text clearly defined a distinction from pornography or pornea.
The word for adultery. If I can simplify it, what he's saying is Adolery? Fornication. Impurity. Thirty minds.
Thirty mouths. Sensuality And listen, the next one, group. In this list. Idolatry. Idolatry is whoredom.
Against God.
Sorcery. People trying to use magic.
Now listen, enmity. That's not a physical thing. But it's a fleshy thing. enmity, strife. Jealousy.
A fits of anger. Listen to this catalog. Does this describe you? Are you subject regularly to fits of anger? Are you consumed in your heart by jealousy?
Rivalries, dissensions, divisions. NUV? Isn't something that God included in the ten most basic prohibitions or commandments and to all of humanity is Command against coveting? We live in a world consumed by the politics of envy. We envy another person's job, another person's wealth, another person's house, another person's car, another person's bride or.
Husband. That's just a flash. That's our corruption coming out. Drunkenness. Orgies.
He doesn't enumerate all the rest. He said. And things like these. But like he's saying to the Galatians. You get the point.
of talking about human corruption.
Now here's the final warning. And don't ignore this. I warn you. I, the Apostle Paul. I speaking in the name and authority of Jesus Christ.
issue this warning. As I warned you before. That those who do such things Well not. Inherit. The kingdom of God.
Last couple of weeks, local ministry was in a discussion with Two fellows that were Married. involved in Uh same-sex marriage. One said to the minister, I'm going to go to heaven. Are I? And the minister said.
The cross covers everything. No, it doesn't. If you live in a lifestyle of constant impenitent sin, Gross and major sin. You will not get into the kingdom of God.
Now, Paul is not saying here that if you've ever been envious, if you've ever. Been involved in fornication. If you've ever committed adultery, there's no hope for you. You're finished. He's not saying that these are unforgivable sins.
We know that these are forgivable sins. The whole list of sins that he gives us here are forgivable. They're forgivable, but they must be repented of. They're not just automatically forgiven. And if you're life.
It's not just a question where you fall into this sin or fall into that sin, but if your life. It's characterized and defined. By these sins. You're in the flesh. And if you stay in the flesh.
You will never see the kingdom of God. Let alone enter it. Then Paul turns his attention by contrast to the work of the Spirit, which will undertake the next time. But in the meantime, we need to look at this very carefully. about what it means to be a Christian and what it doesn't mean.
to be a Christian.
Now what side are we on? On the side of God, the Holy Spirit. or on the side of the flesh. That's a penetrating question. Worthy of sober reflection, isn't it?
This is Renewing Your Mind on this Thursday, and I'm glad you're listening this week. Today and tomorrow, we're really just dipping our toes into Paul's letter to the church in Galatia.
So if you'd like to go deeper and walk through Galatians line by line, then I encourage you to request R. C. Sproul's commentary. It's a hardcover volume and would be an aid in Bible study, but can just as easily be used as part of your devotional reading. It's based on his sermon series through Galatians.
So you pick up his passion for the gospel and his pastoral care throughout. Call us at 800-435-4343 or give online at renewingyourmind.org and you can add this hardcover commentary to your library. If you prefer, there's also a link in the podcast show notes.
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We've learned about the works of the flesh, but what about the fruit of the Spirit? That'll be tomorrow, here on Renewing Your Mind.
