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Providence In Waiting

Moody Church Hour / Pastor Philip Miller
The Truth Network Radio
October 11, 2026 1:00 am

Providence In Waiting

Moody Church Hour / Pastor Philip Miller

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October 11, 2026 1:00 am

Anyone can do the right thing when there's no pressure, but pressure reveals our character. A risky midnight plan becomes a test of integrity for Ruth and Boaz. In this message from Ruth 3, Pastor Philip Miller unpacks four bold moves of costly obedience. Discover how letting go of outcomes may be the bravest step of faith we take. This month's special offer is available for a donation of any amount. Get yours at https://moodyoffer.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Moody Church Hour" and "Living Hope," exists to bring glory to God through the transformation of lives. Dr. Philip Miller is the 17th Senior Pastor of The Moody Church. He is the featured speaker on "Living Hope" and "Moody Church Hour," with programs broadcasting on 700 outlets in the U.S. He and his wife Krista live in Chicago with their four children. Pastor Philip is passionate about proclaiming God's Word, cultivating healthy ministry, and investing in future leaders. SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

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Sometimes, doing the right thing is the last thing we want to do. Anyone can do the right thing when there's no pressure. But doing the right thing when the pressure's on, now that takes character. In the story of Ruth, we find four bold moves of obedience that prevented potentially tragic circumstances for Boaz, Ruth, and Naomi. We see them all do the right thing, even when it was tough.

From Chicago, welcome to The Moody Church Hour with Pastor Philip Miller. Stay with us for a time of worship and teaching as the series continues on Mercies in the Shadows. We'll turn to Ruth chapter 3 to learn all about providence in waiting. Here now is Pastor Philip, along with worship leader Tim Stafford and executive pastor Bill Birchie.

Well, good morning, everybody, and welcome to The Moody Church. We're so glad you've joined us today for our series, Mercies in the Shadows. We're watching Ruth and Naomi as they have a line of sight to the redemption of God, but today we find them waiting. and I don't know about you, but I don't like waiting. I don't like waiting at traffic lights.

I don't like waiting in the grocery store checkout line. I don't like waiting for my package to get delivered at my house. Waiting is hard, but so much of our lives are full of seasons where we have to wait. Wait on the Lord and wait for him to show himself strong. And so how we wait matters.

We're gonna learn how to do that well today. Would you bow your heads and pray with me? Let's pray. Father, in the waiting, we need to learn to keep our eyes on you. Help us learn to wait well today.

We don't like waiting, but it's good for our souls. Help us, we pray. In Jesus' name, amen. See what God has done For every daughter and every son Come Hear what God has done For everyone who fears The Lord will sing of what He's done Oh, come See what God has done See what God has done For every daughter and every son Oh come, hear what God has done For everyone who hears the Lord Will sing of what He's done And all the earth will shout your praise And all the earth will sing your name For you are great For you are great How glorious your name How awesome are your ways For you are great For you are great Oh come See what God has done See what God has done For every daughter and every son Oh, come Hear what God has done For everyone who hears the Lord Will sing of what He's done Oh, and all the earth will shout Your praise And all the earth will sing Your name For you are great. For you are great.

And all the earth will shout your praise. And all the earth will sing your name. For you are great. For you are great How glorious your name How awesome are your ways For you are great For you are great Come, see what God has done See what God has done For every daughter and every son Oh, for everyone, oh God I count on one thing The same God that never fails Will not fail me now You won't fail me now In the waiting The same God who's never late Is working all things out You're working all things out Yes, I will lift you high In the lowest valley Yes, I will bless your name Yes, I will sing for joy When my heart is heavy all my days Yes, I will I count on one thing The same God who never fails You won't fail me now You're away The same God who's never late He's working all things out You're working all things out Yes, I will let you hide In the lowest valley Yes, I will bless your name Yes, I will sing for joy When my heart is heavy all my days Yes, I will for all my days Yes, I will, oh I choose to pray to glorify glorify the name of all names nothing can stand against the righteous to praise to glorify glorify the name of all names nothing can stand against the righteous to praise To glorify, glorify the name of all names Nothing can stand against what you should praise To glorify, glorify the name of all names Nothing can stand against Yes, I will lift you high In the lowest valley Yes, I will Bless your name Oh, yes, I will Sing for joy When my heart is heavy All my days Oh, yes, I will For all my days Oh, yes, I will For all my days Yes, I will Strength who rises We wait upon the Lord Wait upon the Lord Wait upon the Lord Strength will rise as we wait upon the Lord Wait upon the Lord Wait upon the Lord Our God, you reign forever Our hope, our strong deliver You are the everlasting God, the everlasting God. You do not faint, you won't grow weary.

You're the defender of the weak. You comfort those in need. You lift us up on wings like eagles Strength will rise as we wait upon the Lord Wait upon the Lord, wait upon the Lord Strength will rise as we wait upon the Lord Wait upon the Lord, wait upon the Lord our God You name forever Our hope Our strong deliverer You are the everlasting God The everlasting God You do not fake You who rose, grow weary. You're the defender of the meek. You comfort those in me.

You lift us up on a beast like eagles. Do you not know? Have you not heard? The Lord is the everlasting God, the creator of the ends of the earth. He will not grow tired or weary and His understanding no one can fathom He gives strength to the weary and increases the power of the weak Even youths grow tired and weary and young men stumble and fall But those who hope in the Lord will renew their strength.

They will soar on wings like eagles. They will run and not grow weary. They will walk and not be faint. Our God, you reign forever. Our hope, our strong deliverer You are, you are the everlasting God The everlasting God You do not think you won't grow weary You're the defender of the meek You comfort those in me You lift us up on these blind eagles You are the everlasting God The everlasting God You do not faint, you won't grow weary You're the defender of the weak You comfort those in need You lift us up on our knees like eagles.

Amen. Amen. I love that song. Let's pray. Our Heavenly Father, you are indeed the everlasting God.

And you give us everything we need to walk in joyful obedience to you. The strength, no matter what we're experiencing. and we thank you and we praise you for that in Jesus' name. Father, we need you. We are desperate for you in every way.

And sometimes the distractions of this world, they hinder us from seeing just how much we need you. We begin to wrongly think that we can do things on our own, that we'll be okay if we're not as closely connected with you. But Father, that is a lie. We need you. We need your word.

We need the ministry of the spirit in our lives every day. We need the church, one another. And so I pray that you would help us to remain connected first and foremost to you and then to one another. Father, would you open our eyes to see the opportunities that we have before us to advance your kingdom through our prayers, our giving, through our serving, and help us, Father, to be faithful. Strengthen the marriages of this church, Lord, as you call us to serve and to love one another.

Be glorified in our lives, we ask in Jesus' name. Amen. There is strength within the sorrow There is beauty in our tears And you meet us in our morning With a love that casts our feet You are working in our way You sanctify in us When beyond our understanding You're teaching us to trust Your plan to still prosper You have not forgotten us You're with us in the fire and the flood You're faithful forever Perfect in love You are sovereign over us You are wisdom unimagined Who could understand your ways Reigning high above the heavens Reaching down in endless grace You're the lifter of the lowly Compassionate and kind You surround and you uphold me And your promises are my divine Your plan for still to prosper You have not forgotten us You're with us in the fire and the blood You're faithful forever Perfect in love You are sovereign over us All your plans are still a cross But you have unforgotten us You're with us in the fire and the blood You'll be able forever Perfect in love You are sovereign over us You're faithful forever Perfect in love You are sovereign over us Amen, amen Thank you, Lord, for the promise that you are indeed working while we're waiting. You've been so patient with us, Lord. Help us to wait on you.

In Jesus' name, amen. Sometimes doing the right thing is the very last thing we feel like doing. Anyone can do the right thing when there's no pressure, But to do the right thing when the pressure's on, that takes character, doesn't it? And it's when there's pressure that we discover the kind of character that we have. It's when we discover who we are.

And last week we saw with Naomi and Ruth that the pressure is getting to them. After two months of waiting and waiting, waiting for God to move, waiting for Boaz to do something, nothing's materialized and Boaz is their hope, he's their Goel, right? This concept in ancient Israel, the Goel was the redeemer. He was the one who in leveret marriage could be their rescuer. Just to remind us what leveret marriage is all about, you know, if a man died and left his widow without an heir, it was the responsibility of the deceased man's brother, if he was unmarried, to go ahead and marry the widow, provide an heir so that the clan would stay intact.

There would be someone to inherit the property and keep the social structures in place. It was like a social security net in those days. And if there was no brother available, then it fell to the rest of the clan, to the rest of the relatives, to find a way to redeem, to support the widow. And nobody was obligated to do it, but someone could volunteer, and that person was called the Goel, the Redeemer. And Boaz is one such eligible receiver who could provide this service.

And as Ruth is out in the fields day after day, Boaz has been extremely kind and generous, but nothing romantic has materialized here. And as we saw last week, Naomi has grown desperate, and she's starting to grab and control and manipulate, take things into her own hands, and she concocts a scheme. She's tired of waiting on God. She's going to get redemption no matter what it takes. And Naomi decides that what it's going to take is that Ruth is going to have to go back to her Moabite ways.

Moabite women were infamous for being promiscuous, and Israelite men were known for being particularly enamored with them. And so Naomi sends Ruth out into the field to get Boaz the Moabite way. And so she tells her to bathe and perfume herself and put on her most attractive clothing and proposition Boaz when he's happy from the wine and under the cover of darkness on the threshing floor in the middle of the night. And as we saw last week, friends, this is not a good plan. We would never advise our daughters to go about getting a husband this way, would we?

This is not the way that God intends. In fact, it has scandal written all over it. And I know some of that, just hearing it, bothers some of us because Naomi and Ruth have become to us such heroes of the faith. We admire them for their strength and their courage and how this redemptive story points ultimately to Jesus, our true kinsman redeemer, the one who has ransomed and redeemed all of us. And to learn of like a shadow side of this story somehow makes these characters seem less heroic, less honorable, less holy.

And I know for some of us it kind of feels like the whole book of Ruth is ruined to learn about these scandals here. But let me see if I can redeem this a little bit for us today. Because this sordid tale is about to turn incredibly splendid. And it's going to take place as there are four bold moves of obedience that the characters engage in in this story that ultimately change the trajectory of this tale. It looks like it's going to make a turn to the bad and it's going to be full of disobedience and not good things.

And all of a sudden, it's going to make a course correction. It's going to make a turn toward goodness and obedience and righteousness today. Because in the moment of greatest pressure, listen to me, in the moment of greatest pressure, Ruth and Boaz and Naomi turn and do the right thing. This is where character is forged. And so today, if I were to summarize what we're going to say today, I would just put it in this phrase.

Do the right thing even when it's tough. Do the right thing even when it's tough. Grab your Bibles, open up to Ruth chapter three with me. We're gonna be looking, focus on verses eight through 18, but I wanna read the first verses just to remember the context of where we've been. But before we do that, would you bow your heads?

Let's pray together. Heavenly Father, we thank you for your word, how it challenges us and pushes us to be obedient and faithful to you. how it shows you to be a faithful God who is for us and with us and that you are sovereign over us. Help us to trust you with our days. In Jesus' name we pray.

Amen. Amen. Ruth chapter 3, let me begin here in verse 1. Then Naomi, her, that's Ruth's mother-in-law, said to her, My daughter, should I not seek rest for you, that it may be well with you? Is not Boaz our relative with whose young women you were?

See, he is winnowing barley tonight on the threshing floor. Wash therefore and anoint yourself and put on your cloak and go down to the threshing floor. But do not make yourself known to the man until he has finished eating and drinking. But when he lies down, observe the place where he lies and then go uncover his feet and lie down. And he will tell you what to do.

Just remember that line for a second. He will tell you what to do. It's going to be very important. And Ruth replied, all that you say I will do.

So she went down to the threshing floor and did just as her mother-in-law commanded her. And when Boaz had eaten and drunk and his heart was merry he went to lie down at the end of the heap of grain Then she came softly and uncovered his feet and lay down At midnight the man was startled and turned over and behold, a woman lay at his feet. And he said, who are you? And she answered, I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.

Thanks be to the Lord for the reading of his word.

Now there, just for a moment, did you see it? Did you see the first act of bold obedience? Did you see it? Let me see if I can show it to you. Do you realize here, Ruth calls an audible.

She deviates from plan. Naomi told her to go lay down by Boaz, and he will tell you what to do, right? In other words, let Boaz drive the interaction. He's going to make a request. You do whatever he asks, okay?

But Ruth here, to use a very 2020 term, pivots, right? She makes a change of plans here, and she will not allow herself to be used. As soon as Boaz turns over and realizes she's there, she says, marry me, spread your wings over me. This is covenant language. Redeem me and redeem Naomi for you are a goel.

Spread your wings over your servant. This is covenant language. You'll remember that Boaz used the language in blessing Ruth and said that the Lord had spread his wings over her. She had taken refuge under the wings of the Almighty. This is the covenant keeping love of God, this imagery.

And it was also used of husbands who in covenant keeping love were covering over their brides and families in protection. And in using this language, Ruth is taking charge of the situation. Yes, she's making herself available to him, but only because she's asking for his hand in marriage. She's not asking for a one-night stand here. She's not asking for a baby daddy.

She's asking for marriage. This is a proposal. and she adds for you are a redeemer a goel. Boaz knows exactly what she's asking for. She's asking for him to marry her.

She's asking for him to father an heir to be named after Elimelech's line so that his family may go on and Naomi's future may be secure.

Now basically this is how leveret marriage would work in this situation and we know this from chapter four we're going to get there next week but as the goel Boaz first marries Ruth then he's required to purchase all of Elimelech's assets that belong to Naomi to purchase those assets and pay Naomi a lump sum payment so that she has equity and she has income and she has something to live on. Boaz then farms this land until the heir, Ruth and Boaz's child, the son that is born, eventually we're hoping, is of age. And as soon as he is of age, the land goes straight to that child with no payment back to Boaz.

So this is extremely expensive, costly. In other words, Boaz is required to make an investment in land that he will eventually gift back to Elimelech's heir. And so it is a purchase and then donation. It's a huge ask what Ruth is asking Boaz to do here. He could easily say no.

But here's the first bold obedience here is that Ruth does the right thing in asking Boaz for marriage even when it raised the stakes of being rejected. Ruth does the right thing in asking Boaz for marriage even when it raised the stakes of being rejected. It would have been so much easier, don't you see this, for Ruth to sort of lure Boaz in, sort of string him along and then add this in later and ask him for it later. But she's upfront about it. She says, I am available to you, but only if you are willing to marry me and redeem Naomi.

Now, what made Ruth change course here? We don't know for sure, but here's my theory. She went out into the field with one plan, and then she pivots. She makes a choice to change here. I suspect that when she's in the field seeing the big heap of grain, she's thinking about the last two months of her life.

You know, she's only been an Israelite for two months, right? And she's contrasting her former Moabite ways with the last two months and what she's seen of the covenant-keeping faithfulness of God, the generosity and kindness of God mediated through Boaz. And I think she just starts to realize, if I do things the way I used to do them in Moab, I'm gonna keep getting those kinds of results. death, devastation, hopelessness. But if I choose to live into my new identity, into my new covenant position as one of the people of God, if I do the right thing here, the outcomes will be very different.

She realizes I can't do this the Moabite way. I have to do this God's way. It's a major change.

Now verse 10, look at this. And he, this is Boaz, said, may you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. And now, my daughter, do not fear. I will do for you all that you ask.

For my fellow townsmen know that you are a worthy woman.

So he blesses her here in the name of the Lord, which I think is significant. Boaz is invoking the presence of God. He's right there with them. He sees all, knows all. He is right there with them.

This is a move toward obedience. First, he invites the presence of the Lord. The second thing he does here is he calls Ruth, my daughter, not once, but twice. Do you realize what he's doing here? He's defining their relationship.

This is not the language of lovers. This is the language of care and protection. of a guardian. He says, I will do all that you ask. I will marry you.

I will father a child. I will do all the things that are necessary here, but not here, not now, not tonight. And this second bold move of obedience is that Boaz does the right thing in honoring Ruth as a daughter, even when temptation was so readily available. Boaz does the right thing in honoring Ruth as a daughter even when temptation was so readily available. He says, we're gonna do this the right way because this is what Boaz knew, that doing things the right way was the only way to get the blessing of the Lord.

Do you realize what self-mastery this must have required? What character? We're reminded that he is a Chayil Gabor, right? He is a mighty man of valor, a righteous man, honorable, upstanding, and good. And notice how he praises her here.

You have made this last kindness greater than the first.

Well, what are the two kindnesses here?

Well, the first is her offer of herself to him. Here I am available to you. That's very kind. But the second kindness is in her request for marriage and redemption. Boaz realizes exactly why Ruth has picked him.

Of all people, she could have gone after anyone. Any of the young strapping men who have been working side by side in the fields over the last couple months. Any one of them would have been happy to be married to Ruth. But she picked Boaz for Naomi's sake. Do you realize this?

because Naomi needed redemption. The person in this story who needs redemption is Naomi. It's Naomi's husband who's died and not left an heir for her. She's too old to have children though and this poses a problem because there's no point in marrying Naomi. But Ruth, listen, Ruth has pledged herself to Naomi and Ruth commits to be the means by which Naomi will experience redemption if Boaz chooses to do the same thing.

And Boaz here says, do not fear, for I will do for you all that you ask. For everyone knows you are, and he says a worthy woman here, right? The phrase is chayil isha, a mighty woman of valor. It's so amazing. You could feel the pairing.

He is a chayil gabor. She is a ha'il isha. They belong together. Their happily ever after is right at hand. You can feel it, but not so fast.

Look at verse 12. And now it is true, Boaz continues, that I am a redeemer, yet there is a redeemer nearer than I. Dun, dun, dun. Are you kidding me? Can you imagine how Ruth's heart must have just caught in her throat and just sank to the bottom here.

Here she's put herself out. She's asked for her dearest wish of her heart, for all of her dreams to come true in the marriage to Boaz. She's taken this huge risk in stepping out, and now she finds out there's this other dude in the way, and he's got next of kin priority. And now we're beginning to realize why it is that Boaz has not made a move in two months here. It's not been his place.

There's somebody else who should have stepped in before this. We don't even know his name, but he has the first right of refusal here.

Now in saying these words, it couldn't have been easy for Boaz either. There's clearly chemistry here, right? There's desire, there's passion, and yet Boaz decides he refuses here to take shortcuts. He says, let's do this in the right way.

Now verse 13, he says, remain tonight and in the morning, if he will redeem you, good. Let him do it. But if he's not willing to redeem you, then as the Lord lives, I will redeem you. Lie down until the morning. And talk about suspense.

I don't think either of them slept a wink. Verse 14, so she lay at his feet until morning, but arose before one could recognize another, and he said, let it not be known that the woman came to the threshing floor. He's protecting her honor here. Verse 15, and he said, bring the garment you're wearing and hold it out.

So she held it out, and he measured out six measures of barley and put it on her, and then she went into the city.

Now what's the significance of the barley here?

Well, it's a promise, isn't it? It's a pledge. It's a sign of Boaz's commitment. He's saying, I will not leave you empty-handed. I will provide for you.

I will take care of you. If this other redeemer chooses to redeem you, good, let him do it. But if he's not willing to do it, then as the Lord lives, I will redeem you. It's his seal, his promise. The third thing that is the move of bold obedience here, they both, both Ruth and Boaz, do the right thing in honoring this next of kin, even when it threatened their hope and happiness.

We know Boaz and Ruth are meant for each other, don't we? We know that. We can feel God's redemptive plan at work. It's so close we can taste it. Everything in us wants to see them married.

And if that's how we feel, imagine how they felt. Imagine how they must have felt as they longed to see their plot line, you know, brought together in this beautiful story of redemption. And they know that everything they hope and dream for could be snatched away in a moment if this nameless, faceless nobody who hasn't had the honor of even showing up for a conversation yet in this story, that this guy could ruin everything. But even in the face of all of that uncertainty, Boaz and Ruth here choose to do the right thing, even when it's difficult, when all of their dreams hung in the balance.

Now verse 16, and when she, Ruth, came to her mother-in-law, she said, how did you fare my daughter The matchmaker wants an update right Then she told her all that the man had done for her saying these six measures of barley he gave to me for he said to me you must not go back empty to your mother-in-law. This is an illusion. If you'll remember, back in chapter one, Naomi said that she had gone away full, but she had come back empty, empty-handed, and now she's not empty-handed anymore, right? It's beautiful symmetry. Verse 18, she replied, wait, my daughter, until you learn how the matter turns out.

For the man will not rest, but will settle the matter today. The key word here is wait, wait. Wait, my daughter. In the end, all that Naomi and Ruth can do is wait. This chapter began with Naomi manipulating and scheming and trying to get redemption on her own terms.

Ruth's plan to go and seduce Boaz. In other words, they were not waiting on the Lord. They were taking matters into their own hands. They were doing things their own way. But here at the end of the chapter, all they can do is wait.

they have to be still and know that he is God. They have to be still and know that God will fight for them. They have to be still and know that the Lord is on their side. In fact, none of them are in control here at the end. Not Ruth, not Naomi, not Boaz.

They are all waiting on God. They have to be open-handed with their lives. Surrendered, yielding, resting, relying, trusting. And the fourth thing here of bold obedience is that all three of them do the right thing in waiting on God, even when being still and surrendered is hard. All three do the right thing in waiting on God, even when being still and surrendered is hard.

See, friends, they are in the school, God's school of faith. God is teaching them here. He is teaching them to trust him, to look to him, to rest in him, to rely upon him. They are learning that when everything is beyond their control, everything actually safely rests in God's loving hands. It isn't out of control.

It's just out of their control. But it is firmly within God's control. And God is faithful and true and his steadfast love never fails. And he intends more for them than they could ever ask or imagine. And so Naomi and Ruth and Boaz are learning to wait on the Lord, to trust an unknown future to an all-knowing God, to let go of outcomes and hold fast to him.

In other words, they're learning to do the right thing even when it's tough. Do the right thing even when it's tough. And friends, obedience always requires faith, always requires surrender, always requires letting go, doesn't it? I remember when I was a senior in high school, I felt the Lord calling me into ministry. And I had seen the weight that pastors bear and some of the heartache and heaviness of life in a pastor's house.

And I didn't want anything to do that.

So when God was calling me to ministry, I thought he was calling me to misery. And so I was like, no, God, I don't want to do that. I don't want to have any part of that. But he persisted and he kept insisting, no, this is what I have for you. And the problem with God is you can't argue with him very long.

I mean, eventually you have to say yes. It's just a matter of time, right?

So how long are you going to kick and scream? And I remember it was like January morning in 1999, and I had tears all over my pillow as I was crying. I felt the call of God, and I was so reluctant. I had this American dream, you know? I wanted to have a certain kind of life and drive a certain kind of car and live in a certain kind of house and have a certain kind of family, all of that.

And the Lord just, he just said, you know what? I love you enough to die for you. I'll never do you any harm. Do you believe me? Will you let go of your life, all of your dreams, all of your hopes, all of your plans, all of your schemes?

Will you let go of control, of outcomes? and will you trust me that I will be enough for you? And I had to surrender. And I, with tears and reluctance, I finally said yes. And it felt like dying.

It felt like something died that day. But something else came to life. my faith and trust in the Lord came back in a way that was richer and fuller and more alive than I'd ever experienced and here's what I've learned the path has not been easy ministry is hard but God is so faithful and I really wouldn't have it any other way his plans are so much better than my plans. His dreams are better than my dreams. His outcomes are better than the outcomes I would have planned.

He is faithful and true, and he is worth trusting with my life. And I tell that story not because it's, you know, to make myself out to be a hero at all, because I'm not a hero. In fact, God's the hero. I'm the reluctant one kicking and screaming who finally yielded. There's nothing heroic in that.

But friends, this is the kind of moment that Boaz, Ruth, and Naomi are forced into at the end of this chapter, where they have to let go of their hopes, their dreams, their lives, their outcomes, and trust that God will take care of them, that his purposes are good, that he is watching over their life, and that every moment of their day is safely held in his hands. And God, in his grace moves them into this space where they are learning radical obedience, aren't they? And so here's my question for you. Where is God calling you to surrender today? Where is he calling you to let go of outcomes, to be open-handed with your life, to freely let go, not hold on tightly like this, but to release it into his care, to wait on him, to rest in him, to look to him, to be still and know that he is God.

Where is he calling you to this kind of surrender? Where is he calling you to do the right thing even when it's tough? and if you would, wherever you are listening to this this morning, would you just bow your heads right now? Let's ask the Lord. Would you just take your hands and put them palm up in your lap as a symbol of surrender and openness?

Let's pray and ask the Lord to take providential care as we wait on him. Heavenly Father, we confess that so often we hold tightly to our lives, to the outcomes we think we have to have. We have dreams, we have plans, we have goals, and they're all fine. They're all fine things. But we can hold too tightly to them.

we right now acknowledge that you are the sovereign one, that you are providentially watching over our lives, that our lives are safe in your hands. We yield to your will, not our will, but yours be done. We pray that you would have your way in us. We give you our lives, our futures. we hold on to them so tightly but we release them right now we release them in faith and obedience and trust father we give you our futures all our hopes our dreams and our plans we trust them to you we ask that you would work your perfect will in our lives that your goodness would be something we know and see as you unfold your plans.

We rest in you. We surrender to you. Father, help us to obey. Father, there's things that you're calling us to right now that are gutsy, that take a lot of courage and strength and it feels like we might lose things if we finally do what you're calling us to. It's full of risk.

We're not sure. The future's unclear, uncertain, but you're calling us. We feel it. Help us to obey, to do the right thing, even when it's tough. And we trust that as we are faithful to you, you will be faithful to us.

Help us to trust and obey. Father, would you be strong for us? would you be our deliverer, our redeemer, the lover of our souls? Father, we love how this story of Ruth and Boaz is pointing to Jesus, the ultimate redeemer who in his great love laid down his life, paid way more than a field's ransom, but paid his entire life that we might be redeemed and have a hope and a future and a name and an inheritance in Jesus Christ, that we might be crowned with glory as sons and daughters of the Most High God because of Jesus' death, burial, resurrection on our behalf. And all this costs us is one of the hardest things for us ever to give.

Faith, trust, surrender, open-handedness. Father, help us surrender to you, we pray, for the glory of your name, for the good of our lives. Help us to discover the covenant faithfulness of you, our God. And so we give you ourselves and everything we have in Jesus' name. And all God's people said, amen.

On today's Moody Church Hour, we heard Pastor Philip Miller Teaching on Providence in Waiting, Sermon number six in a series on Mercies in the Shadows. The entire Bible points to one central person, Jesus Christ.

Next time we'll learn about the redemption of Boaz and how this story foreshadows the person and work of Jesus and His redeeming love. It reminds us that God's unseen hand of providence is always working in the shadows. When Jesus Returns, Living in Expectation of the End Times. That's a book compiled by Jan Markell. It contains the best teachings on Bible prophecy from a wide range of authors.

This book will be sent as our gift. When you give a gift of any amount to support The Moody Church Hour, just call us at 1-800-215-5001. That's 1-800-215-5001 Online, go to moodychurchhour.com That's moodychurchhour.com Or write to us at Moody Church Media 1635 North LaSalle Boulevard Chicago, Illinois 60614 Ask about When Jesus Returns Join us next week for another Moody Church Hour with Pastor Philip Miller and the Congregation of Historic Moody Church in Chicago. This broadcast is a ministry of The Moody Church.

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