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Date Show Title
Oct
28
2020
Lucy Worsley is a British historian and TV presenter. Like most people in the public eye, she sometimes receives nasty mail—in her case, over a mild speech impediment that makes her R’s sound like W’s. One person wrote this: “Lucy, I’ll be blunt: Please try harder to correct your lazy speech or remove R’s from your scripts—I couldn’t sit through your TV series because it made me so annoyed. Regards, Darren.” For some people, an insensitive comment like this might trigger an equally rude reply. But here’s how Lucy responded: “Oh Darren, I think you’ve used the anonymity of the internet to say something you probably wouldn’t say to my face. Please reconsider your unkind words! Lucy.” Lucy’s measured response worked. Darren apologized and vowed not to send anyone such an email again. “A gentle answer turns away wrath,” Proverbs says, “but a harsh word stirs up anger” (15:1). While the hot-tempered person stirs things up, the patient person calms them down (v. 18). When we get a critical comment from a colleague, a snide remark from a family member, or a nasty reply from a stranger, we have a choice: to speak angry words that fuel the flames or gentle words that douse them. May God help us to speak words that turn away wrath—and perhaps even help difficult people to change.
Oct
27
2020
The picture made me laugh out loud. Crowds had lined a Mexican avenue, waving flags and throwing confetti as they waited for the pope. Down the middle of the street strolled a stray puppy, appearing to grin as if the cheering was entirely for him. Yes! Every dog should have its day, and it should look like this. It’s cute when a puppy “steals the show,” but hijacking another’s praise can destroy us. David knew this, and he refused to drink the water his mighty warriors had risked their lives to get. He had wistfully said it would be great if someone would fetch a drink from the well in Bethlehem. Three of his soldiers took him literally. They broke through enemy lines, drew the water, and carried it back. David was overwhelmed by their devotion, and he had to pass it on. He refused to drink the water, but “poured it out before the Lord” as a drink offering (v. 16). How we respond to praise and honor says a lot about us. When praise is directed toward others, especially God, stay out of the way. The parade is not for us. When the honor is directed toward us, thank the person and then amplify that praise by giving all the glory to Jesus. The “water” is not for us either. Give thanks, then pour it out before the Lord.
Oct
26
2020
I am one of millions of people worldwide who suffer from SAD (seasonal affective disorder), a type of depression common in places with limited sunlight due to short winter days. When I begin to fear winter’s frozen curse will never end, I’m eager for any evidence that longer days and warmer temperatures are coming. The first signs of spring—flowers successfully braving their way through the lingering snow—also powerfully remind me of the way God’s hope can break through even our darkest seasons. The prophet Micah confessed this even while enduring a heart-rending “winter” as the Israelites turned away from God. As Micah assessed the bleak situation, he lamented that “not one upright person” seemed to remain (Micah 7:2). Yet, even though the situation appeared dire, the prophet refused to give up hope. He trusted that God was at work (v. 7)—even if, amid the devastation, he couldn’t yet see the evidence. In our dark and sometimes seemingly endless “winters,” when spring doesn’t appear to be breaking through, we face the same struggle as Micah. Will we give into despair? Or will we “watch in hope for the Lord”? (v. 7). Our hope in God is never wasted (Romans 5:5). He is bringing a time with no more “winter”: a time with no more mourning or pain (Revelation 21:4). Until then, may we rest in Him, confessing, “My hope is in you” (Psalm 39:7).
Oct
25
2020
During a trip to celebrate our twenty-fifth anniversary, my husband and I read our Bibles on the beach. As vendors passed and called out the prices of their wares, we thanked each one but didn’t buy anything. One vendor, Fernando, smiled wide at my rejection and insisted we consider buying gifts for friends. After I declined his invitation, Fernando packed up and began walking away . . . still grinning. “I pray God will bless your day,” I said. Fernando turned toward me and said, “He has! Jesus changed my life.” Fernando knelt between our chairs. “I feel His presence here.” He then shared how God had delivered him from drug and alcohol abuse over fourteen years earlier. My tears flowed as he recited entire poems from the book of Psalms and prayed for us. Together, we praised God and rejoiced in His presence . . . on la playa. Psalm 148 is a prayer of praise. The psalmist encourages all of creation to “praise the name of the Lord, for at his command [everything was] created” (v. 5), “for his name alone is exalted; his splendor is above the earth and the heavens” (v. 13). Though God invites us to bring our needs before Him and trust He hears and cares for us, He also delights in prayers of grateful praise wherever we are. Even on the beach.
Oct
24
2020
Each night, as young Caleb closed his eyes, he felt the darkness envelop him. The silence of his room was regularly suspended by the creaking of the wooden house in Costa Rica. Then the bats in the attic became more active. His mother had put a nightlight in his room, but the young boy still feared the dark. One night Caleb’s dad posted a Bible verse on the footboard of his bed. It read: “Be strong and courageous. Do not be afraid; . . . for the Lord your God will be with you” (Joshua 1:9). Caleb began to read those words each night—and he left that promise from God on his footboard until he went away to college. In Joshua 1, we read of the transition of leadership to Joshua after Moses died. The command to “be strong and courageous” was repeated several times to Joshua and the Israelites to emphasize its importance (vv. 6–7, 9). Surely, they felt trepidation as they faced an uncertain future, but the Lord reassuringly said, “As I was with Moses, so I will be with you; I will never leave you nor forsake you” (v. 5). It’s natural to have fears, but it’s detrimental to our physical and spiritual health to live in a state of constant fear. Just as God encouraged His servants of old, we too can be strong and courageous because of the One who promises to always be with us.
Oct
23
2020
In April 2019, a suburban neighborhood in Victorville, California, became buried in tumbleweeds. High winds pushed the rolling thistles into the development from the adjacent Mojave Desert where the plant grows. At maturity, the pesky weed can grow to up to six feet in height—a formidable size when it releases itself from its roots to “tumble” with the wind to scatter its seeds. Tumbleweeds are what I picture when I read Jeremiah’s description of a person “whose heart turns away from the Lord” (Jeremiah 17:5). He says that those who draw their strength from “mere flesh” will be like “a bush in the wastelands” and be unable to “see prosperity when it comes” (vv. 5–6). In sharp contrast are those who put their trust in God instead of people. Like trees, their strong, deep roots draw strength from Him, enabling them to remain full of life, even if the midst of drought-like circumstances. Tumbleweeds and trees both have roots. Tumbleweeds, however, don’t stay connected to their life-source, causing them to dry out and die. Trees, on the other hand, remain connected to their roots, enabling them to flourish and thrive, anchored to that which will sustain them in times of difficulty. When we hold fast to God, drawing strength and encouragement from the wisdom found in the Bible and talking to Him in prayer, we too can experience the life-giving, life-sustaining nourishment He provides.
Oct
22
2020
When Walt Disney’s Bambi was re-released, moms and dads relived childhood memories with their sons and daughters. A young mother, whose husband was an avid outdoorsman with an impressive trophy room, was one of those parents. With her little ones at her side, she experienced with them the gasp and groan of the moment when Bambi lost his mother to a hunter. To this day she’s reminded at family gatherings of her embarrassment when, in all innocence, her little boy shouted out in the theater, “Nice shot!” In time, we laugh at the embarrassing things our children say. But what are we to say when the people of Psalm 136 do something similar? Israel, God’s chosen and rescued people, celebrate a love that endures for all creation and for themselves—but not for their enemies. The psalm sings the praises of “him who struck down the firstborn of Egypt” (v. 10; see also Exodus 12:29–30). Doesn’t that sound a bit like a shout of “nice shot” at the expense of someone else’s mother, sister, father, brother? That’s why we need the rest of the story. Only when the lights come up in the resurrection of Jesus can the whole world be invited into the joy of one family’s stories, tears, and laughter. Only when we receive Jesus as our Savior and are made alive in Him, can we share the wonder of a God who loves everyone—at His own expense.
Oct
21
2020
Driving through a low-income area near his church, Colorado pastor Chad Graham started praying for “our neighbors.” When he noticed a small laundromat, he stopped to take a look inside and found it filled with customers. One asked Graham for a spare coin to operate the clothes dryer. That small request inspired a weekly “Laundry Day” sponsored by Graham’s church. Members donate coins and soap to the laundromat, pray with customers, and support the owner of the laundry. Their neighborhood outreach, which dares to include a laundromat, reflects Jesus’s Great Commission to His disciples. As He said, “I have been given all authority in heaven and on earth. Go, then, to all peoples everywhere and make them my disciples: baptize them in the name of the Father, the Son, and the Holy Spirit” (Matthew 28:18–19 gnt). His Holy Spirit’s powerful presence enables “everywhere” outreach, including even a laundromat. Indeed, we don’t go alone. As Jesus promised, “I will be with you always, to the end of the age” (v. 20 gnt). Pastor Chad experienced that truth after praying at the laundromat for a customer named Jeff who is battling cancer. As Chad reported, “When we opened our eyes, every customer in the room was praying with us, hands stretched out toward Jeff. It was one of the most sacred moments I have experienced as a pastor.” The lesson? Let’s go everywhere to proclaim Christ.
Oct
20
2020
There is an oft-heard story that The London Times posed a question to readers at the turn of the twentieth century. What’s wrong with the world? That’s quite the question, isn’t it? Someone might quickly respond, “Well, how much time do you have for me to tell you?” And that would be fair, as there seems to be so much that’s wrong with our world. As the story goes, The Times received a number of responses, but one in particular has endured in its brief brilliance. The English writer, poet, and philosopher G.K. Chesterton penned this four-word response, a refreshing surprise to the usual passing-of-the-buck: “Dear Sirs, I am.” Whether the story is factual or not is up for debate. But that response? It’s nothing but true. Long before Chesterton came along, there was an apostle named Paul. Far from a life-long model citizen, Paul confessed his past shortcomings: “I was once a blasphemer and a persecutor and a violent man” (v.13). After naming who Christ came to save (“sinners”), he goes on to make a very Chesterton-like qualification: “of whom I am the worst.” (v.15). Paul knew exactly what was and is wrong with the world. And he further knew the only hope of making things right – “the grace of our Lord” (v.14). What an amazing reality! This enduring truth lifts our eyes to the light of Christ’s saving love.  
Oct
19
2020
In the Netherlands, a group of fashion designers offer a “Golden Joinery” workshop. Inspired by the Japanese technique Kintsugi, where broken porcelain is visibly repaired with gold, participants collaborate in mending clothes in ways that highlight the mending work rather than trying to mask it. Those who are invited bring “a dear but broken garment and mend it with gold.” As they remake their clothes, the repair becomes ornament, a “golden scar.” Articles of clothing are transformed in ways that highlight the places where they were torn or frayed. Perhaps this is something like what Paul meant when he said that he would “boast” in the things that showed his weakness. Although he’d experienced “surpassingly great revelations,” he doesn’t brag about them (2 Corinthians 12:6). He is kept from getting proud and overconfident, he says, by a “thorn” in his flesh (v. 7). No one knows exactly what he was referring to—perhaps depression, a form of malaria, persecution from enemies, or something else. Whatever it was, he begged God to take it away. But God said, “My grace is sufficient for you, for my power is made perfect in weakness” (v. 9). Just as the rips and tears in old clothes can become sites of beauty as they are remade by designers, the broken and weak places in our lives can become places where God’s power and glory may shine. God holds us together, transforms us, and makes our weaknesses beautiful.
Oct
18
2020
Within twenty-four hours of his mother Sharonda’s tragic death, Chris found himself uttering these powerful, grace-filled words: “Love is stronger than hate.” His mother, along with eight others, had been killed at a Wednesday night Bible study in Charleston, South Carolina. What was it that had so shaped this teenager’s life that these words could flow from his lips and his heart? Chris is a believer in Jesus whose mother had “loved everybody with all her heart.”   In Luke 23:26–49 we get a front row seat to an execution scene that included two criminals and the innocent Jesus (v. 32). All three were crucified (v. 33). Amid the hushes and sighs and the likely groans from those hanging on the crosses, the following words of Jesus could be heard: “Father, forgive them, for they do not know what they are doing” (v. 34). The hate-filled initiative of the religious leaders had resulted in the crucifixion of the very One who championed love. Though in agony, Jesus’ love continued to triumph. How have you or someone you love been the target of hate, ill-will, bitterness, or ugliness? May your pain prompt your prayers, and may the example of Jesus and people like Chris encourage you by the power of the Spirit to choose love over hate.
Oct
17
2020
Imagine life without mobile phones, Wi-Fi, GPS, Bluetooth devices, or microwave ovens. That’s the way it is in the little town of Green Bank, West Virginia, known as “the quietest town in America.” It’s also the location of the Green Bank Observatory, the world’s largest steerable radio telescope. The telescope needs “quiet” to “listen” to naturally occurring radio waves emitted by the movement of pulsars and galaxies in deep space. It has a surface area larger than a football field and stands in the center of the National Radio Quiet Zone, a 13,000-square-mile area established to prevent electronic interference to the telescope’s extreme sensitivity. This intentional quiet enables scientists to hear “the music of the spheres.” It also reminds me of our need to quiet ourselves enough to listen to the One who created the universe. God communicated to a wayward and distracted people through the prophet Isaiah, “Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you” (Isaiah 55:3). God promises His faithful love to all who will seek Him and turn to Him for forgiveness. We listen intentionally to God by turning from our distractions long enough to meet Him in Scripture and in prayer. God isn’t distant. He longs for us to make time for Him so He can be the priority of our daily lives and then for eternity.
Oct
16
2020
The praise song drifted downstairs . . . at 6:33 on a Saturday morning. I didn’t think anyone was awake, but my youngest daughter’s scratchy voice proved me wrong. She was barely conscious, but there was already a song on her lips. My youngest is a singer. In fact, she can’t not sing. She sings when she wakes up. When she goes to the school. When she goes to bed. She was born with a song in her heart—and most of the time, her songs focus on Jesus. She’ll praise God anytime, anywhere. I love the simplicity, devotion, and earnestness of my daughter’s voice. Her spontaneous and joyful songs echo invitations to praise God found throughout Scripture. In Psalm 95, we read, “Come let us sing for joy to the Lord; let us shout aloud to the Rock of our salvation” (v. 1). Reading further, we learn that this praise flows from an understanding of who He is (“For the Lord is the great God, the great King above all gods,” v. 3)—and whose we are (“For he is our God, and we are the people of his pasture,” v. 7). For my daughter, those truths are her first thought in the morning. By God’s grace, this little worshipper offers us a profound reminder of the joy of singing to the Lord.
Oct
15
2020
I ran into an old friend who told me what he’d been up to, but I confess it seemed too good to be true. Within a few months of that conversation, however, his band was everywhere—from charting top singles on the radio to having a hit song pulsing under TV ads. His rise to fame was meteoric. We can be obsessed with significance and success—the big and the dramatic, the quick and the meteoric. But the parables of the mustard seed and yeast compare the way of the Kingdom (God’s reign on earth) to small, hidden, and seemingly insignificant things whose work is slow and gradual. The Kingdom is like its King. Christ’s mission culminated in His life, like a seed, being buried in the ground; like yeast, being hidden in the dough. Yet He rose. Like a tree breaking through the dirt, like bread when the heat is turned up. Jesus rose. We’re invited to live according to His way, the way that’s persisting and permeating. To resist the temptation to take matters into our own hands, to grasp for power and to justify our dealings in the world by the outcomes they may produce. The outcome—“a tree . . . that the birds come and perch in its branches” (v. 32) and the bread that provides a feast—will be Christ’s doing, not ours.
Oct
14
2020
According to the family legend, two brothers, one named Billy and the other Melvin, were standing on the family’s dairy farm one day when they saw an airplane doing some skywriting. The boys watched as the plane sketched out the letters “GP” overhead. Both brothers decided that what they saw had meaning for them. One thought it meant “Go preach.” The other read it as “Go plow.” Later, one of the boys, Billy Graham, dedicated himself to preaching the gospel, becoming an icon of evangelism. His brother Melvin went on to faithfully run the family dairy farm for many years. Skywriting signs aside, if God did call Billy to preach and Melvin to plow, as seems to be the case, they both honored God through their vocations. While Billy achieved greatness and fame during his long preaching career, his success doesn’t mean that his brother’s obedient calling to plow was any less important. While God does assign some to be in what we call full-time ministry (Ephesians 4:11–12), that doesn’t mean those in other jobs and roles aren’t doing something just as important. In either case, as Paul said, “each part [should do] its work” (v.16). That means honoring Jesus by faithfully using the gifts He’s given us. When we do, whether we “go preach” or “go plow,” we can make a difference for Jesus wherever we serve or work.
Oct
13
2020
My husband Alan stood below the towering lights illuminating the athletic field, as a member of the opposing team hit a ball into the air. With his eyes fixed on the ball, Alan ran full speed toward the darkest corner of the field—and slammed into the chain link fence. Later that night, I handed him an ice pack. “Are you feeling okay?” I asked. He rubbed his shoulder. “I’d feel better if my buddies would have warned me that I was getting near the fence,” he said. Teams function best when they work together. Alan’s injury could have been avoided, if only one of his teammates would have yelled out a warning as he approached the fence. Scripture reminds us that members of the church are designed to work together and watch out for each other, like a team. The apostle Paul tells us that God cares about how we interact with each other, because the actions of one person can impact the whole community of believers (Col. 3:13–14). When we all embrace our opportunities to serve each other, fully devoted to unity and peace, the church flourishes (v. 15). Paul instructed his readers to “let the message of Christ dwell among you richly as you teach and admonish one another through psalms, hymns, and songs from the Spirit” (v. 16). In this way we can inspire and protect one another through loving and honest relationships, obeying and praising God with grateful hearts—thriving together.
Oct
12
2020
South African Fredie Blom turned 114 in 2018, widely recognized as the oldest living man. Born in 1904, the year the Wright Brothers built their Flyer II, he’s lived through both World Wars, apartheid, and the Great Depression. When asked for the secret for his longevity, Blom only shrugs. Like many of us, he hasn’t always chosen the foods and practices that promote wellness. However, Blom does offer one reason for his remarkable health: “There’s only one thing, it’s [God]. He’s got all the power . . . He holds me.” Blom echoes words similar to what God spoke to Israel, as the nation wilted under the oppression of fierce enemies. “I will strengthen you and help you,” God promised. “I will uphold you with my righteous right hand” (v. 10). No matter how desperate their situation, how impossible the odds that they would ever find relief, God assured His people that they were held in His tender care. “Do not fear, for I am with you,” God insisted. “Do not be dismayed, for I am your God” (v. 10). No matter how many years we’re given, life’s hardships will come knocking at our door. A troubled marriage. A child abandoning the family. Terrifying news from the doctor. Even persecution. However, our God reaches out to us and holds us firm. He gathers us and holds us in His strong, tender hand.
Oct
11
2020
When I moved to a new country, one of my first experiences left me feeling unwelcome. After finding a seat in the little church where my husband was preaching that day, a gruff older gentleman startled me when he said, “Move along down.” His wife apologized as she explained that I was sitting in the pew they always occupied. Years later I learned that congregations used to rent out pews, which raised money for the church and also ensured no one could take another person’s seat. Apparently some of that mentality carried on through the decades. Later, I reflected on how the Lord instructed the Israelites to welcome foreigners, in contrast to cultural practices such as I encountered. In setting out the laws that would allow His people to flourish, the Lord reminded them to welcome foreigners because they themselves were once foreigners (Leviticus 19:34). Not only were they to treat strangers with kindness (v. 33) but they were also to “love them as [themselves]” (v. 34). God had rescued them from oppression in Egypt, giving them a home in a land “flowing with milk and honey” (Exodus 3:17). He expected His people to love others who also made their home there. How could you welcome a stranger in your midst? As you consider this, ask God to reveal any cultural practices that might keep you from sharing His love to those you don’t yet know.
Oct
10
2020
Two-year-old Kenneth went missing. Yet within three minutes of his mom’s 9-1-1 call, an emergency worker found him just two blocks from home at the county fair. His mom had promised he could go later that day with his grandpa. But he’d driven his toy tractor there, and parked it at his favorite ride. When the boy was safely home, his dad wisely removed the toy’s battery.  Kenneth was actually rather smart to get where he wanted to go, but two-year-olds are missing another key quality: wisdom. And as adults we sometimes lack it too. Solomon, who’d been appointed king by his father David (1 Kings 2), admitted he felt like a child. God appeared to him in a dream and said, “Ask for whatever you want me to give you” (3:5). He replied, “I am only a little child and do not know how to carry out my duties. . . . So give your servant a discerning heart to govern your people and to distinguish between right and wrong” (vv. 7–9). God gave Solomon “a breadth of understanding as measureless as the sand on the seashore” (4:29).  Where can we get the wisdom we need? Solomon said the beginning of wisdom is a “fear” or awe of God (Proverbs 9:10). So we can start by asking Him to teach us about Himself and to give us wisdom beyond our own.
Oct
9
2020
Have you ever fought a dragon? If you answered, “No,” author Eugene Peterson disagrees with you. In A Long Obedience in the Same Direction, he wrote, “Dragons are projections of our fears, horrible constructions of all that might hurt us. . . . A peasant confronted by a magnificent dragon is completely outclassed.” Peterson’s point? Life is filled with dragons. The life-threatening health crisis, the sudden job loss, the failed marriage, the estranged prodigal child. These “dragons” are the supersized dangers and frailties of life that we are inadequate to fight. But in those battles, we have a Champion. Not a fairy tale champion—the ultimate Champion who has fought on our behalf and conquered the dragons that seek to destroy us. Whether they are dragons of our own failures or the spiritual enemy who desires our destruction, our Champion is greater, allowing Paul to write of Christ, “Having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross” (Colossians 2:15). The destructive forces of this broken world are no match for Jesus.  The moment we realize that the dragons of life are too big for us is the moment we can begin to rest in Christ’s rescue. We can confidently say, “But thanks be to God! He gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57).
Oct
8
2020
Tough words hurt. So my friend—an award-winning author—struggled with how to respond to the criticism. His new book had earned 5-star reviews plus a major award. Then a respected magazine reviewer gave him a backhanded compliment, describing his book as well-written yet still criticizing it harshly. Turning to friends, he asked, “How should I reply?” One friend advised, “Let it go.” I shared advice from writing magazines, including tips to ignore such criticism, or learn from it even while continuing to work and write. Finally, however, I decided to seek the best advice of all. What does Scripture say about how to react to strong criticism? The book of James advises, “Everyone should be quick to listen, slow to speak and slow to become angry” (1:19). The apostle Paul counsels us to “live in harmony with one another” (Romans 12:16). An entire chapter of Proverbs, however, offers extended wisdom on reacting to disputes. “A gentle answer turns away wrath,” says Proverbs 15:1. “The one who is patient calms a quarrel” (v. 18). Also, “The one who heeds correction gains understanding” (v. 32). Considering such wisdom, may God help us hold our tongues, as my friend did. More than all, however, wisdom instructs “fear the Lord” (v. 33) because “humility comes before honor.” 
Oct
7
2020
In one of Dr. Seuss’s whimsical stories, he tells of a “North-Going Zax and a South-Going Zax” crossing the Prairie of Prax. Upon meeting nose to nose, neither Zax will step aside. The first Zax angrily vows to stay put—even if it makes “the whole world stand still.” (Unfazed, the world moves on and builds a highway around them.) The tale offers an uncomfortably accurate picture of human nature. We possess a reflexive “need” to be right, and we’re prone to stubbornly cling to that instinct in rather destructive ways! Happily for us, God lovingly chooses to soften stubborn human hearts. The apostle Paul knew this, so when two members of the Philippian church were squabbling, he loved them enough to call them out (Philippians 4:2). Then, having earlier instructed the believers to have “the same mindset” of self-giving love as Christ (2:5–8), Paul asked them to “help these women,” valued coworkers with him in sharing the gospel (4:3). It seems peacemaking and wise compromise call for team effort. Of course there are times to take a firm stand, but a Christ-like approach will look a lot different than an unyielding Zax! So many things in life are not worth fighting over. We can bicker with each other over every trivial concern until we destroy ourselves (Galatians 5:15). Or we can swallow our pride, graciously receive wise counsel, and seek unity with our brothers and sisters.
Oct
6
2020
For some months now I’ve been corresponding with a young man who is thinking deeply about faith. On one occasion he wrote, “We’re no more than teeny, tiny, infinitesimal blips on the timeline of history. Do we matter?”  Moses, Israel’s prophet, would agree: “Our days . . . quickly pass, and we fly away” (Psalm 90:10). The brevity of life can worry us and cause us to wonder if we matter.  We do. We matter because we are deeply, eternally loved by the God who made us. In this poem Moses prays, “Satisfy us . . . with your unfailing love” (v. 14). We matter because we matter to God.  We also matter because we can show God’s love to others. Though our lives are short they’re not meaningless if we leave God’s love behind. We’re not here on earth to make money and retire in style, but to “show God” to others by showing them His love.  And finally, though life here on earth is transient, we are creatures of eternity. Because Jesus rose from the dead we will live forever. That’s what Moses meant when he assured us that God will “satisfy us in the morning with [His] unfailing love.” That “morning” we will rise to live and love and be loved forever. And if that doesn’t create meaning I don’t know what does.
Oct
5
2020
The room was dim and silent as I pulled a chair close to Jacquie’s bed. Before a three-year battle with cancer, my friend had been a vibrant person. I could still picture her laughing—eyes full of life, her face lit with a smile. Now she was quiet and still, and I was visiting her in a special care facility. Not knowing what to say, I decided to read some Scripture. I pulled my Bible out of my purse and turned to a reference in 1 Corinthians and began to read. After the visit and an emotional time in the seclusion of my parked car, a thought came to mind that slowed my tears: You’ll see her again. Caught up in sadness, I had forgotten that death is only temporary for believers (1 Corinthians 15:21-22). I knew I’d see Jacquie again because both of us had trusted in Jesus’s death and resurrection for the forgiveness of our sin (vv.3-4). When Jesus came back to life after his crucifixion, death lost its ultimate power to separate believers from each other and from God. After we die, we’ll live again in heaven with God and all of our spiritual brothers and sisters—forever. Because Jesus is alive today, Christians have hope in times of loss and sorrow. Death has been swallowed up in the victory of the cross (v. 54).
Oct
4
2020
“What do you want to be when you grow up?” I was often asked that question as a child. And the answers changed like the wind. A doctor. A firefighter. A missionary. A worship leader. A physicist—or actually, MacGyver!  (a favorite TV character.) .Now, as a dad of four kids, I think of how difficult that question must be for them. There are times when I want to say, “I know what you’ll be great at!” Parents can sometimes see more in their children than the children can see in themselves. This resonates with what Paul saw in the Philippian believers—those he loved and prayed for (Philippians 1:3). He could see the end; he knew what they’d be when all was said and done. The Bible gives us a grand vision of the end of the story—resurrection and the renewal of all things (see 1 Corinthians 15 and Revelation 21). But it also tells us who’s writing the story. Paul, in the opening lines of a letter he wrote from prison, reminded the Philippian church that “he who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:6). Jesus started the work and He’ll complete it. The word completion is particularly important—the story doesn’t just end, for God leaves nothing unfinished.
Oct
3
2020
The verse on the card Lisa received didn’t seem to match her situation: “Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha” (2 Kings 6:17). I have cancer! she thought in confusion. I’ve just lost a baby! A verse about angel soldiers does not apply. Then the “angels” began to show up. Cancer survivors gave her their time and a listening ear. Her husband got released early from an overseas military assignment. Friends prayed with her. But the moment she most felt God’s love was when her friend Patty walked in with two boxes of tissues. Placing them on the table, she started crying. Patty knew. She’d endured miscarriages too. “That meant more than anything,” Lisa says. “The card made sense now. My ‘angel soldiers’ had been there all along.” When an army besieged Israel, a host of literal angels protected Elisha. But Elisha’s servant couldn’t see them. “What shall we do?” he cried to the prophet (v. 15). Elisha simply prayed, “Open his eyes, Lord, so that he may see” (v. 17). When we look to God, our crisis will show us what truly matters and that we’re not alone. We learn that God’s comforting presence never leaves us. He shows us His love in infinitely surprising ways.
Oct
2
2020
It wasn’t quite dawn when my husband rose from bed and went into the kitchen. I saw the light flip on and off and wondered at his action. Then I recalled that the previous morning I’d yelped at the sight of an “intruder” on our kitchen counter. Translated: an undesirable creature of the six-legged variety. My husband knew my paranoia and immediately arrived to remove it. This morning he’d risen early to ensure our kitchen was bug-free so I could enter without concern. What a guy! My husband awoke with me on his mind, putting my need before his own. To me, his action illustrates the love Paul describes in Ephesians 5:25, “Husbands, love your wives, just as Christ loved the church and gave himself up for her.” Paul goes on, “Husbands ought to love their wives as their own bodies. He who loves his wife loves himself” (v. 28). Paul’s comparison of a husband’s love to the love of Christ pivots on how Jesus put our needs before His own. My husband is not afraid of such intruders. But he knows I am. And so he made my concern his own. That principle doesn’t apply to husbands only. After the example of Jesus, each of us can lovingly sacrifice to help remove an intruder of stress, fear, shame, or anxiety so that someone can move more freely in the world.
Oct
1
2020
Julio was biking across the George Washington Bridge—that  busy, double-decked thoroughfare connecting New York City and New Jersey—when he encountered a life-or-death situation. A man was standing on a ledge over the Hudson River preparing to jump. Knowing that the police wouldn’t arrive in time, Julio acted quickly. He recalls getting off his bike and spreading out his arms, saying something like: “Don’t do it. We love you.” Then, like a shepherd with a crook, he grabbed the distraught man, and with the help of another passerby, brought him to safety. According to reports, Julio wouldn’t let go of the man, even after he was safe.   Two millennia earlier, in a life-or-death situation, Jesus, the Good Shepherd said He would lay down His life to save and never let go of those who believed in Him. He summarized how He would bless His sheep: they would know Him personally, have the gift of eternal life, would never perish, and were secure in His care (John 10:28). This security didn’t depend on the ability of the frail and feeble sheep, but the sufficiency of the Shepherd who will never let one be snatched “out of [His] hand” (vv. 28–29).   When we were distraught and feeling hopeless, Jesus rescued us. So we can feel safe and secure in our relationship with Him. He loves us, pursues us, finds us, saves us, and promises to never let us go. 
Sep
30
2020
Thérèse of Lisieux was a joyful and carefree child—until her mother died when she was just four years old. She became timid and easily agitated. But many years later on Christmas Eve, all of that changed. After celebrating the birth of Jesus with her church community, she experienced God releasing her from her fear and giving her joy. She attributed the change to the power of God leaving heaven and becoming a man, Jesus, and through His dwelling in her. What does it mean for Christ to dwell within us? It’s a mystery, said Paul to the Colossian church. It’s one that God “kept hidden for ages and generations” (Colossians 1:26), but which He disclosed to the Lord’s people. To them God revealed “the glorious riches of this mystery, which is Christ in you, the hope of glory” (v. 27). Because Christ now dwelled in the Colossians, they experienced the joy of new life. No longer were they enslaved to the old self of sin. If we’ve asked Jesus to be our Savior, we too live out this mystery of His dwelling in us. Through His Spirit, He can release us from fear, as He did Thérèse, and grow within us the fruit of His Spirit, such as joy, peace, and self-control (Galatians 5:22–23). As we celebrate His birth, let’s give thanks for the wonderful mystery of Christ within us.
Sep
29
2020
“That’s all it takes!” Megan said. She had clipped a stem from her geranium plant, dipped the cut end into honey, and stuck it into a pot filled with compost. Megan was teaching me how to propagate geraniums: how to turn one healthy plant into many plants, so she would have flowers to share with others. The honey, she said, was to help the young plant establish roots. Watching her work, I wondered what kinds of things help us establish spiritual roots. What helps us mature into strong, flourishing people of faith? What keeps us from withering up or failing to grow? Paul, writing to the Ephesians, says that we are “rooted and established in love” (Ephesians 3:17). This love comes from God, who strengthens us by giving us the Holy Spirit. Christ dwells in our hearts, and as we begin to “grasp how wide and long and high and deep is the love of Christ” (v. 18), we can have a rich experience of God’s presence, being “completely filled and flooded with God himself” (v. 19 amp).  Growing spiritually requires rooting into the love of God—meditating on the truth that we are beloved by the God who is able to do “immeasurably more that we can ask or imagine” (3:20). What a glorious basis for our faith!  
Sep
28
2020
I recently discovered the wonder of anamorphic art. Appearing at first as an assortment of random parts, an anamorphic sculpture only makes sense when viewed from the correct angle. In one piece, a series of vertical poles align to reveal a famous leader’s face. In another, a mass of cable becomes the outline of an elephant. Another artwork, made of hundreds of black dots suspended by wire, becomes a woman’s eye when seen correctly. The key to anamorphic art is viewing it from different angles until its meaning is revealed. With thousands of verses of history, poetry, and more, the Bible can sometimes be hard to understand. But Scripture itself tells us how to unlock its meaning. Treat it like an anamorphic sculpture: view it from different angles and meditate on it deeply. Christ’s parables work this way. Those who care enough to ponder them gain “eyes to see” their meaning (Matthew 13:10–16). Paul told Timothy to “reflect” on his words so God would give him insight (2 Timothy 2:7). And the repeated refrain of Psalm 119 is how meditating on Scripture brings wisdom and insight, opening our eyes to see its meaning (119:18, 97–99). How about pondering a single parable for a week or reading a gospel in one sitting? Spend some time viewing a verse from all angles. Go deep. Biblical insight comes from meditating on Scripture, not just reading it. Oh, Lord, give us eyes to see.
Sep
27
2020
Frank Borman commanded the first space mission that circled the moon. He wasn’t impressed. The trip took two days both ways. Frank got motion sickness and threw up. He said being weightless was cool—for thirty seconds. Then he got used to it. Up close he found the moon drab and pockmarked with craters. His crew took pictures of the gray wasteland, then became bored. Frank went where no one had gone before. It wasn’t enough. If he quickly tired of an experience that was out of this world, perhaps we should lower our expectations for what lies in this one. The teacher of Ecclesiastes observed that no earthly experience delivers ultimate joy. “The eye never has enough of seeing, nor the ear its fill of hearing” (1:8). We may feel moments of ecstasy, but our elation soon wears off and we seek the next thrill. Frank had one exhilarating moment, when he saw the earth rise from the darkness behind the moon. Like a blue and white swirled marble, our world sparkled in the sun’s light. Similarly, our truest joy comes from the Son shining on us. Jesus is our life, the only ultimate source of meaning, love, and beauty. Our deepest satisfaction comes from out of this world. Our problem? We can go all the way to the moon, yet still not go far enough.  
Sep
26
2020
Living near cattle ranches as he did, humorist Michael Yaconelli noticed how cows were prone to wander while grazing. A cow would keep moving, always looking for the fabled “greener pastures.” Near the edge of the property, the cow might discover some cool fresh grass under a shade tree. Just beyond a broken-down part of the fence was a tasty clump of foliage. Then the cow might push far beyond the fence and out to the road. It had slowly “nibbled” its way into being lost. Cows aren’t alone in their roaming problem. It’s likely that people have the biggest tendency of all to stray. Perhaps that’s one of the reasons God compares us to sheep in the Bible. It can be easy to meander and “nibble our way” through reckless compromises and foolish decisions, never noticing how far away from the truth we’ve strayed. Jesus told the Pharisees the story of a lost sheep. The sheep was of such value to the shepherd that he left his other sheep behind, while he searched for the wandering one. And when he found the one that had strayed, He celebrated! (Luke 15:1–7). Such is the happiness of God over those who turn back to Him. Jesus said, “Rejoice with me; I have found my lost sheep” (v. 6). God has sent us a Savior to rescue us and bring us home.
Sep
25
2020
Gripped by the gravity of the promises he was making to LaShonne, Jonathan found himself stumbling as he repeated his wedding vows. He thought, How can I make these promises and not believe they’re possible to keep? He made it through the ceremony, but the weight of his commitments remained. After the reception, Jonathan led his wife to the chapel where he prayed—for more than two hours—that God would help him keep his promise to love and care for LaShonne. Jonathan’s wedding-day fears were based on the recognition of his human frailties. But God, who promised to bless the nations through Abraham’s offspring (Galatians 3:16), has no such limitations. To challenge his Jewish Christian audience to perseverance and patience to continue in the Christian faith, the writer of Hebrews recalled God’s promises to Abraham, Abraham’s patient waiting, and the fulfillment of the what had been promised (Hebrews 6:13–15). Abraham and Sarah’s status as senior citizens was no barrier to the fulfillment of God’s promise to give Abraham “many descendants” (v. 14). Are you challenged to trust God despite being weak, frail, and human? Are you struggling to keep your commitments; to fulfill your pledges and vows? In 2 Corinthians 12:9, God promises to help us: “My grace is sufficient for you, for my power is made perfect in weakness.” For over thirty-six years God has helped Jonathan and LaShonne. Why not trust Him to help you?
Sep
24
2020
I stood amazed at the hundreds of thousands of padlocks, many engraved with the initials of sweethearts, attached to every imaginable part of the Pont des Arts bridge in Paris. The pedestrian bridge across the Seine River was inundated with these symbols of love, a couple’s declaration of “forever” commitment. In 2014, the love locks were estimated to weigh a staggering fifty tons and even caused a portion of the bridge to collapse, necessitating the locks’ removal. The presence of so many love locks points to the deep longing we have as human beings for assurance that love is secure. In Song of Songs, an Old Testament book that depicts a dialogue between two lovers, the woman expresses her desire for secure love by asking her beloved to “place me like a seal over your heart, like a seal on your arm” (Song of Songs 8:6). Her longing was to be as safe and secure in his love as a seal impressed on his heart or a ring on his finger. The longing for enduring romantic love expressed in Song of Songs points us to the New Testament truth in Ephesians that we are marked with the “seal” of God’s Spirit (Ephesians 1:13). While human love can be fickle, and locks can be removed from a bridge, Christ’s Spirit, living in us, is a permanent seal demonstrating God’s never-ending, committed love for each of His children.
Sep
23
2020
“If I touched a Bible, it would catch fire in my hands,” my English professor at a community college said. My heart sank. The novel we’d been reading that morning referenced a Bible verse; and when I pulled out my Bible to look it up, she noticed and commented. My professor seemed to think she was too sinful to be forgiven. Yet I wasn’t bold enough to tell her about God’s love—and that the Bible tells us we can always seek God’s forgiveness. There’s an example of repentance and forgiveness in Nehemiah. The Israelites had been exiled because of their sin, but now they were allowed to return to Jerusalem. When they’d “settled in,” Ezra the scribe read the law to them (Nehemiah 7:73–8:1). They confessed their sins remembering that, despite their sin, God “did not desert” or “abandon them” (9:17, 19). He “heard them” when they cried out; and in compassion and mercy, He was patient with them (vv. 19, 27–31). In a similar way, God is patient with us. He won’t abandon us if we choose to confess our sin and turn to Him. I wish I could go back and tell my professor that, no matter her past, Jesus loves her and wants her to be part of His family. He feels the same way about you and me. We can approach Him seeking forgiveness—and He will give it!
Sep
22
2020
When my grown son faced a difficult situation, I reminded him about God’s constant care and provision during his dad’s year of unemployment. I recounted the times God strengthened our family and gave us peace while my mom fought and lost her battle with leukemia. Highlighting the stories of God’s faithfulness stitched into Scripture, I affirmed He was good at keeping His word. I led my son down our family’s God-paved memory lane, reminding him about the ways He remained reliable through our valley and mountaintop moments. Whether we were struggling or celebrating, God’s presence, love, and grace proved sufficient. Although I’d like to claim this faith-strengthening strategy as my own, the Lord designed the habit of sharing stories to inspire the future generations’ belief in God. As the Israelites remembered all they’d seen the Lord do in the past, He placed cobblestones of confidence down their God-paved memory lanes. The Israelites had witnessed God holding true to His promises as they followed Him (Deuteronomy 4:3-6). He’d always heard and answered their prayers (v. 7). Rejoicing and reminiscing with the younger generations (v. 9), the Israelites shared the holy words breathed and preserved by the one true God (v. 10). As we tell of our Lord’s majesty, mercy, and intimate love, our convictions and the faith of others can be strengthened by the confirmation of His enduring trustworthiness. Who has invested in your spiritual growth by sharing what God had done in their lives? What creative ways can you share God’s faithfulness and love across generational lines?  
Sep
21
2020
What a waste of time! thought Harley. Her insurance agent was insisting they meet again. Harley knew it would be yet another boring sales pitch, but she decided to make the most of it by looking for an opportunity to talk about her faith. Noticing that the agent’s eyebrows were tattooed, she hesitantly asked why and discovered that the woman did it because she felt it would bring her luck. Harley’s question was a risky detour from a routine chat about finances, but it opened the door to a conversation about luck and faith, which gave her an opportunity to talk about why she relied on Jesus. That “wasted” hour turned out to be a divine appointment. Jesus also took a risky detour. While traveling from Judea to Galilee, He went out of His way to speak to a Samaritan, something unthinkable for a Jew. Worse, she was an adulterous woman avoided even by other Samaritans. Yet He ended up having a conversation that led to the salvation of many (John 4:1–4, 39–42). Are you meeting someone you don’t really want to see? Do you keep bumping into a neighbor you normally avoid? The Bible reminds us to be always ready—“in season and out of season”—to share the good news (2 Timothy 4:2). Consider taking a “risky detour.” Who knows, God may be giving you a divine opportunity to talk to someone about Him today!
Sep
20
2020
We were almost home when I noticed it: the needle of our car’s temperature gauge was rocketing up. As we pulled in, I killed the engine and hopped out. Smoke wafted from the hood. The engine sizzled like bacon. I backed the car up a few feet to find a puddle beneath: oil. Instantly, I knew: The head gasket had just blown. I groaned. We’d just sunk money into other expensive repairs. Why can’t things just work?! I grumbled bitterly. Why can’t things just stop breaking?! Can you relate? Sometimes we avert one crisis, solve one problem, pay off one big bill, only to face another. Sometimes, those troubles are much bigger than an engine self-destructing: an unexpected diagnosis, an untimely death, a terrible loss. In those moments, we yearn for a world less broken, less full of trouble. That world, Jesus promised, is coming. But not yet: “In this world you will have trouble,” he reminded His disciples in John 16. “But take heart! I have overcome the world” (v. 33). Jesus spoke in that chapter about grave troubles, such as persecution for the faith. But such trouble, He taught, would never have the last word for those who hope in Him. Troubles small and large may dog our days. But Jesus’ promise of a better tomorrow with Him encourages us not to let our troubles define our lives today.
Sep
19
2020
After Charles Simeon (1759–1836) was named the minister of Holy Trinity Church in Cambridge, England, he faced years of opposition. As most in the congregation had wanted the associate minister to be appointed rather than Simeon, they spread rumors about him and rejected his ministry—even at times locking him out of the church. But Simeon, who desired to be filled by God’s Spirit, sought to cope with the gossip by creating some principles to live by. One was never to believe rumors unless they were absolutely true and another was “Always to believe, that if the other side were heard, a very different account would be given of the matter.” In this practice, Simeon followed God’s instructions to His people to cease the gossip and malicious talk He knew would erode their love for each other. One of God’s Ten Commandments reflects His desire for them to live truthfully: “You shall not give false testimony against your neighbor” (Exodus 20:16). A law that follows the ninth commandment in Exodus reinforces this instruction: “Do not spread false reports” (23:1). Think of how different the world would be if each of us never spread rumors and false reports and if we stopped them the moment we heard them. May we rely on the Holy Spirit to help us speak the truth in love as we use our words to bring glory to God.
Sep
18
2020
Author Mark Twain suggested that whatever we look at in life—and how we see it—can influence our next steps, even our destiny. As Twain said, “You can’t depend on your eyes when your imagination is out of focus.” Peter, too, spoke of vision when he replied to a lame beggar, a man whom he and John encountered at the busy temple gate called Beautiful (Acts 3:2). As the man asked them for money, Peter and John looked directly at the man. “Then Peter said, ‘Look at us!’ ” (v. 4). Why did he say that? As Christ’s ambassador, Peter likely wanted the beggar to stop looking at his own limitations—yes, even to stop looking at his need for money. As he looked at the apostles, he would see the reality of having faith in God. As Peter told him, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk” (v. 6). Then Peter “helped him up, and instantly the man’s feet and ankles became strong. He jumped to his feet and began to walk” and give praise (vv. 7–8). What happened? Faith in God, indeed, Peter said (v. 16). As evangelist Charles Spurgeon urged, “Keep your eye simply on Him.” When we do, we don’t see obstacles. We see God, the One who makes our way clear.
Sep
17
2020
Sarah has a rare condition that causes her joints to dislocate, making her reliant on an electric wheelchair to get around. On her way to a meeting recently, Sarah rode her wheelchair to the train station but found the elevator broken. Again. With no way of getting to the platform, she was told to take a taxi to another station forty minutes away. The taxi was called but never arrived. Sarah gave up and went home. Unfortunately, this is a regular occurrence for Sarah. Broken elevators stop her boarding trains, forgotten ramps leave her unable to get off them. Sometimes Sarah is treated as a nuisance by railway staff for needing assistance. She’s often close to tears. Out of the many biblical laws governing human relationships, “love your neighbor as yourself” is key (Leviticus 19:18; Romans 13:8–10). And while this love stops us lying, stealing, and abusing others (Leviticus 19:11, 14), it also changes how we work. Employees must be treated fairly (v. 13), and we should all be generous to the poor (vv. 9–10). In Sarah’s case, those who fix elevators and drag out ramps aren’t doing inconsequential tasks but offering important service to others. If we treat work as a means to a wage or other personal benefit, we will soon treat others as annoyances. But if we treat our jobs as opportunities to love, then the most everyday task becomes a holy enterprise.
Sep
16
2020
The spotted lanternfly is a pretty insect with speckled outer wings and a splotch of bright red on its inner wings that flashes when it flies. But its beauty is a bit deceptive. This insect, first spotted in Pennsylvania in 2014, is considered invasive to North America, which means it has the potential to harm the environment and economy. The lanternfly will “eat the innards of practically any woody plant,” which includes cherry and other fruit trees, and leaves a sticky goo that leads to mold—killing trees outright or leaving them with little energy to grow fruit. In the story of Adam and Eve, we learn of a different kind of menace. The serpent, Satan, deceived the couple into disobeying God and eating the forbidden fruit so they would “be like God” (Genesis 3:1–7). But why listen to a serpent? Did his words alone entice Eve, or was there also something attractive about him? Scripture hints at Satan being created beautiful (Ezekiel 28:12). Yet Satan fell by the same temptation he used to entice Eve: “I will make myself like [God]” (Isaiah 12:14; Ezekiel 28:14). Any beauty Satan now has is used to deceive (Genesis 3:1; John 8:44; 2 Corinthians 11:14). Just as he fell, he seeks to pull others down—or keep them from growing. But we have someone far more powerful on our side! We can run to Jesus, our beautiful Savior.
Sep
15
2020
Scaling. It’s a term used in the world of fitness that allows room for anyone to participate. If the specific exercise is a push-up, for example, then maybe you can do ten in a row but I can only do four. The instructor’s encouragement to me would be to scale back the push-up according to my fitness level at the time. We’re not all at the same level but we can all move in the same direction. In other words, she would say, “Do your four push-ups with all the strength you have. Don’t compare yourself with anyone else. Scale the movement for now, keep doing what you can do, and you may be amazed in time you’re doing seven, and even one day, ten.” When it comes to giving, the apostle Paul was clear: “God loves a cheerful giver” (2 Corinthians 9:7). But his encouragement to the believers in Corinth, and to us, is a variation of scaling. “Each of you should give what you decide in your heart” (v.7). We each find ourselves at differing giving levels, and sometimes those levels change over time. Comparison is not beneficial, but attitude is. Based on where you are, give “generously” (v. 6). Our God has promised that the disciplined practice of such cheerful giving brings enrichment in every way with a blessed life that results in “thanksgiving to God” (v. 11).
Sep
14
2020
My friend Ellen calculates payroll for an accounting firm. This may sound like a straightforward job, but there are times when employers submit their information later than requested. Ellen often makes up for this by working long hours so employees can receive their money without delay. She does this out of consideration for the families that depend on those funds to buy groceries, purchase medicine, and pay for housing. Ellen’s compassionate approach to her job points me to Jesus. On earth, He sometimes ministered to people when it was inconvenient for Him. For instance, Jesus wanted some alone time after He heard that John the Baptist had been killed, so He boarded a boat in search of an isolated place (Matthew 14:13). Perhaps He needed to grieve for His relative and pray through His sorrow. There was just one problem. Crowds of people tagged along behind Him. This group had various physical needs. It would have been much easier to send the people away, but “When Jesus landed and saw [them], he had compassion on them and healed their sick” (v. 14). Although it was part of Jesus’s calling to teach people and cure their diseases as He ministered on earth, His empathy affected the way in which He carried out His responsibilities. May God help us to recognize His compassion in our lives and give us the strength to pass it on to others.
Sep
13
2020
When my brother David suddenly died of cardiac failure, my perspectives on life changed dramatically. Dave was the fourth of seven children, but he was the first of us to pass—and the unexpected nature of that passing gave me much to ponder. It became apparent that as age began to catch up with us our family’s future was going to be marked more by loss than by gain. It was going to be characterized as much by goodbyes as hellos. None of this was a surprise intellectually—that is just how life works. But this realization was an emotional lightning bolt to the brain. It gave a fresh, new significance to every moment life gives us and every opportunity time allows. And it placed a huge new value on the reality of a future reunion, where no goodbyes will ever be needed. This ultimate reality is at the heart of what we find in Revelation 21:3–4: “God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” Though today we may find ourselves experiencing seasons of long goodbyes, our trust in Christ’s death and resurrection promises an eternity of hellos.
Sep
12
2020
A marine biologist was swimming near the Cook Islands in the South Pacific when a 50,000-pound humpback whale suddenly appeared and tucked her under its fin. The woman thought her life was over. But after swimming slowly in circles, the whale let her go. It’s then that the biologist saw a tiger shark leaving the area. The woman believes the whale had been protecting her—keeping her from danger. In a world of danger, we’re called to watch out for others. But you might ask yourself, Should I really be expected to be responsible for someone else? Or in Cain’s words: “Am I my brother’s keeper?” (Genesis 4:9). The rest of the Old Testament resounds with the thunderous response: Yes! Just as Adam was to care for the garden, so Cain was to care for Abel. Israel was to keep watch over the vulnerable and care for the needy. Yet they did the opposite—exploiting the people, oppressing the poor, and abdicating the calling to love their neighbors as themselves (Isaiah 3:14–15). Yet, in the Cain and Abel story, God continued to watch over Cain, even after he was sent away (Genesis 4:15–16). God did for Cain what Cain should have done for Abel. It’s a beautiful foreshadowing of what God in Jesus would come to do for us. Jesus keeps us in His care, and He empowers us to go and do likewise for others.
Sep
11
2020
First responders show dedication and courage daily by being on the front lines when disasters occur. In the attack on the World Trade Center in New York City in 2001 when thousands of people were killed or injured, more than 400 emergency workers also lost their lives. In honor of first responders, the US Senate designated September 12 as the National Day of Encouragement. While it may seem unique that a government would declare a national day of encouragement, the apostle Paul certainly thought this was needed for the growth of a church. He commended the young church in Thessalonica, a city in Macedonia, to “encourage the disheartened, help the weak, be patient with everyone” (1 Thessalonians 5:14). Although they were going through persecution, Paul encouraged the believers to “always strive to do what is good for each other and for everyone else” (v. 15). He knew that as humans, they would be prone to despair, selfishness, and conflict. But he also knew that they would not be able to encourage one another without God’s help and strength. Things are no different today. We all need to be uplifted and we need to do the same for those around us. Yet we cannot do it in our own strength. That’s why Paul’s encouragement that “the one who calls you [Jesus] is faithful, and he will do it” is so reassuring (v. 24). With His help, we can encourage one another every day.   
Sep
10
2020
While riding in the Chihuahuan Desert in the late 1800s, Jim White spotted a strange cloud of smoke spiraling skyward. Suspecting a wildfire, the young cowboy rode toward the source, only to learn that the “smoke” was a vast swarm of bats spilling from a hole in the ground. White had come across New Mexico’s Carlsbad Caverns, an immense and spectacular system of caves. As Moses was tending sheep in a Middle Eastern desert, he too saw an odd sight that grabbed his attention—a flaming bush that didn’t burn up (Exodus 3:2). When God Himself spoke from the bush, Moses realized he had come to something far grander than it had first appeared (v. 6). The Lord told Moses, “I am the God of your father, the God of Abraham” (v. 6). God was about to lead an enslaved people to freedom and show them their true identity as His children (v. 10). More than 600 years earlier, God had made this promise to Abraham: “All peoples on earth will be blessed through you” (Genesis 12:3). The flight of the Israelites from Egypt was but one step in that blessing—God’s plan to rescue His creation through the Messiah, Abraham’s descendant. Today we can enjoy the benefits of that blessing, for God offers this rescue to everyone. Christ came to die for the sins of the whole world. By faith in Him, we too become children of the living God.
Sep
9
2020
Choral director Arianne Abela spent her childhood sitting on her hands—to hide them. Born with fingers missing or fused together on both hands, she also had no left leg and was missing toes on her right foot. A music lover and lyric soprano, she’d planned to major in government at Smith College. But one day her choir teacher asked her to conduct—which made her hands quite visible. From that moment, she found her career, going on to conduct church choirs and serving now as Director of Choirs at another university. “My teachers saw something in me,” Abela explains. Her inspiring story invites believers to ask, What does God our Holy Teacher see in us, regardless of our “limits”? More than all, He sees Himself. “So God created human beings in his own image. In the image of God he created them; male and female he created them” (Genesis 1:27 nlt). As His glorious “image bearers,” when others see us, we should reflect Him. For Abela, that meant Jesus, not her hands—or her lack of fingers—matters most. The same is true for all believers. “And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image,” says 2 Corinthians 3:18. Similar to Abela, we then can conduct our lives by Christ’s transforming power (v. 18), offering a life song that rings out to the glory of God.
Sep
8
2020
When Johannes Gutenberg combined the printing press with moveable type in 1450, he ushered in the era of mass communications in the West, spreading learning into new social realms. Literacy increased across the globe and new ideas produced rapid transformations in social and religious contexts. Gutenberg produced the first-ever printed version of the Bible. Prior to this, Bibles were painstakingly hand-copied, taking scribes up to a year to produce.   For centuries since, the printing press has provided people like you and me the privilege of direct access to Scripture. While we also have electronic versions available to us, many of us often hold a physical Bible in our hands because of his invention. What was once inaccessible given the sheer cost and time to have a Bible copied is readily at our fingertips today.   Having access to God’s truth is a privilege we mustn’t take for granted. The writer of Proverbs indicates we should treat His instructions to us in the Scriptures as something to be cherished, as “the apple of [our] eye” (Proverbs 7:2) and to write His words of wisdom on the tablet of our heart (v. 3). As we seek to understand the Bible and live according to its wisdom, we, like scribes, are drawing God’s truth from our “fingers” down into our hearts, to be taken with us wherever we go.
Sep
7
2020
“Are people still praying for me?” That was one of the first questions a missionary asked his wife whenever she was allowed to visit him in prison. He had been falsely accused and incarcerated for his faith for two years. His life was frequently in danger because of the conditions and hostility in the prison, and Christians around the world were earnestly praying for him. He wanted to be assured they wouldn’t stop, because he believed God was using their prayers in a powerful way. Our prayers for others—especially those who are persecuted for their faith—are a vital gift. Paul made this clear when he wrote the believers in Corinth about hardships he faced during his missionary journey. He “was under great pressure,” so much that he “despaired of life itself” (2 Corinthians 1:8). But then he told them God had delivered him and described the tool He’d used to do it: “We have set our hope that he will continue to deliver us, as you help us by your prayers” (vv. 10–11, emphasis added). God moves through our prayers to accomplish great good in the lives of His people. One of the best ways to love others is to pray for them, because through our prayers we open the door to the help only God can provide. When we pray for others, we love them in His strength. There is none greater or more loving than He.
Sep
6
2020
I recently attended a high school graduation during which the speaker provided a needed challenge for the young adults awaiting their diplomas. He mentioned that this was a time in their lives when everyone was asking them, “What’s next?” What career would they be pursuing next? Where would they be going to school or working next? Then he said that the more important question was what were they doing now? In the context of their faith journey, what daily decisions would they be making that would guide them each day to live for Jesus and not for themselves? His words reminded me of the book of Proverbs, which makes many pointed statements about how to live—now. For instance: choosing the right friends, now (12:26); living with integrity, now (13:6); having good judgment, now (13:15); speaking wisely, now (14:3); practicing honesty, now (11:1).           Living for God now, by the leading of the Holy Spirit, makes the decisions about what is next much easier. “The Lord gives wisdom; . . . He holds success in store for the upright, . . . he guards the course of the just and protects the way of his faithful ones” (2:6–8). May God supply what we need for us to live by His guidelines now, and may He guide us into what’s next for His honor.
Sep
5
2020
Back in my sermon-making days I approached some Sunday mornings feeling like a lowly worm. During the week before, I had not been the best husband, father, or friend. I felt that before God could use me again I had to establish a track record of right living. So I vowed to get through the sermon as best I could and try to live better the coming week.    That was not the right approach. In Galatians 3 it’s said that God continually supplies us with His Spirit and works powerfully through us as a free gift—not because we’ve done anything or could do anything to deserve it.   Abraham’s life demonstrates this. At times he failed as a husband. For example, he twice put Sarah’s life in jeopardy by lying to save his own skin (Genesis 12:10–20; 20:1–18). Yet his faith “was credited to him as righteousness” (Galatians 3:6). Abraham put himself in God’s hands despite his frequent failures, and God used him to bring salvation to the world through his lineage.   There’s no justification for behaving badly. Jesus has asked us to follow Him in obedience, and He supplies the means to do so. A hard, unrepentant heart will always hinder His purposes for us, but His ability to use us doesn’t depend on a lengthy pattern of good behavior. It’s based solely on God’s willingness to work through us as we are: saved and growing by grace. You don’t have to work for His grace—it’s free.
Sep
4
2020
After a recent move, Mabel’s seven-year-old son, Ryan, fussed as he prepared to attend a summer camp at his new school. Mabel encouraged him, assuring him that she understood change was hard. But one morning, Ryan’s out-of-character grumpiness seemed excessive. With compassion, Mabel asked, “What’s bothering you, Son?” Staring out of the window, Ryan shrugged. “I don’t know, Mom. I just have too many feelings.” Mabel’s heart ached as she comforted him. Desperate for a way to help him, she shared that the move was hard for her too. She assured Ryan that God would stay close, that He knows everything, even when they couldn’t understand or voice their frustrations. “Let’s set up a visit with your friends before school starts,” she said. They made plans, grateful that God understands even when His children have “too many feelings.” The writer of Psalm 147 experienced overwhelming emotions throughout his faith journey and recognized the benefits of praising the all-knowing Maker and Sustainer of all, the Healer of physical and emotional wounds (vv. 1–6). He praised God for the ways He provides and “delights in those who fear him, who put their hope in his unfailing love” (v. 11). When we’re struggling to make sense of our ever-changing emotions, we don’t have to feel alone or discouraged. We can rest in the unconditional love and unlimited understanding of our unchanging God.
Sep
3
2020
Brittany exclaimed to her coworker at the restaurant, “There’s that man! There’s that man!” She was referring to Melvin, who first encountered her under different circumstances. While he was tending to the lawn of his church, the Spirit prompted him to start a conversation with the woman who appeared to be a prostitute. Her reply when he invited her to church was: “Do you know what I do? They wouldn’t want me in there.” As Melvin told her about the love of Jesus and assured her of His power to change her life, tears streamed down her face. Now, some weeks later, Brittany was working in a new environment, living proof of the power of Jesus to change lives. In the context of encouraging believers to be devoted to prayer, the apostle Paul made a twofold request: “Pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should” (Colossians 4:3–4). Have you prayed for opportunities to speak boldly and clearly for Jesus? What a fitting prayer! Such prayers can lead followers of Jesus, like Melvin, to speak about Him in unexpected places and to unexpected people. Speaking up for Jesus can seem uncomfortable, but the rewards—changed lives—have a way of compensating for our discomforts.
Sep
2
2020
It makes no logical sense, but when my parents died within a three-month period, I feared they would forget me. Of course they were no longer on earth, but that left me with a large uncertainty. I was a young, unmarried adult and wondered how to navigate life without them. Feeling really single and alone, I sought God.   One morning I told Him about my irrational fear and the sadness it brought (even though He knew it already). The Scripture passage that came in my reading for the day was Isaiah 49: “Can a mother forget the baby at her breast . . . ? Though she may forget, I will not forget you!” (v. 15). God reassured His people through Isaiah that He had not forgotten them and later promised to restore them to Himself through sending His Son Jesus. But the words ministered to my heart too. It’s rare for a mother or a father to forget their child, yet it’s possible. But God? No way. “I have engraved you on the palms of my hands,” He said.   God’s answer to me could have brought more fear. But the peace He gave because of His own remembrance of me was exactly what I needed. It was the start of discovering that God is even closer than a parent or anyone else, and He knows the way to help us with everything—even our irrational fears.
Sep
1
2020
In the towering dome of London’s St. Paul’s Cathedral, visitors can climb 259 steps to access The Whispering Gallery. There you can whisper and be heard by another person anywhere along the circular walkway, even across the enormous abyss some thirty meters away. Engineers explain this anomaly as a result of the spherical shape of the dome and the low intensity sound waves of a whisper. How we long to be confident God hears our agonized whispers! The Psalms are filled with testimonies that He hears us—our cries, prayers, and whispers. David writes, “In my distress I called to the Lord; I cried to my God for help” (Psalm 18:6). Over and over again, he and other psalmists plead, “Hear my prayers (4:1), my voice (5:3), the groans” (102:20). Sometimes the expression is more of a whispered, “Hear me” (77:1), where the “heart meditated and the spirit asked” (77:6). In answer to these pleas, psalmists—like David in Psalm 18:6—reveal that God is listening, “From his temple he heard my voice; my cry came before him, into his ears.” Since the actual temple was not yet built, might David have been referring to God listening in his heavenly dwelling? From his very own “whispering gallery” in the dome of the heavens above the earth, God bends to our deepest murmurs, even our whispers . . . and listens.
Aug
31
2020
In 2013, seventy-year-old James McConnell, a British Royal Marine veteran, died. McConnell had no family, and staff from his nursing home feared no one would attend his funeral. A man tapped to officiate McConnell’s memorial service, posted a Facebook message: “In this day and age it is tragic enough that anyone has to leave this world with no one to mourn their passing, but this man was family. . . . If you can make it to the graveside . . . to pay your respects to a former brother in arms then please try to be there.” Two-hundred Royal Marines packed the pews! These British compatriots exhibited a biblical truth: we’re tied to one another. “The body is not made up of one part, but of many,” Paul says (1 Corinthians 12:14). We’re not isolated. Just the opposite: we’re bound in Jesus. Scripture reveals organic interconnection: “If one member suffers, all the members suffer with [him]” (v. 26 nasb). As believers in Jesus, members of God’s new family, we move toward one another, into the pain, into the sorrow, into those murky places where we would fear to go alone. But thankfully we do not go alone. Perhaps the worst part of suffering is when we feel we’re drowning in the dark all by ourselves. God, however, creates a new community that suffers together. A new community where no one should be left in the dark.
Aug
30
2020
Had the wireless radio been on, they would have known the Titanic was sinking. Cyril Evans, the radio operator of another ship, had tried to relay a message to Jack Phillips, the radio operator on the Titanic—letting him know they had encountered an ice field. But Phillips was busy relaying passengers’ messages and rudely told Evans to be quiet. So Evans reluctantly turned off his radio and went to be bed. Ten minutes later, the Titanic struck an iceberg. Their distress signals went unanswered because no one was listening. In 1 Samuel we read that the priests of Israel were corrupt and had lost their spiritual sight and hearing as the nation drifted into danger. “The word of the Lord was rare; there were not many visions” (1 Samuel 3:1). But God wouldn’t give up on His people. He began to speak to a young boy named Samuel who was being raised in the priest’s household. Samuel’s name means the Lord hears—a memorial to God’s answering his mother’s prayer. Now he would need to learn how to hear God. “Speak, for your servant is listening” (v. 10). It’s the servant who hears. May we also choose to listen to and obey what God has revealed in the Scriptures. Let’s submit our lives to Him and take the posture of humble servants—those who have their “radios” turned on.
Aug
29
2020
Recently I read through a stack of World War II-era letters my dad sent to my mother. He was in North Africa and she was in West Virginia. Dad, a second lieutenant in the US Army, was tasked with censoring soldiers’ letters—keeping sensitive information from enemy eyes. So it was rather humorous to see—on the outside of his letters to his wife—a stamp that said, “Censored by 2nd Lt. John Branon.” Indeed, he had cut out lines from his own letters! Self-censoring is really a good idea for all of us. Several times in Scripture, the writers mention the importance of taking a good long look at ourselves to find what’s not right—not God-honoring. The psalmist, for example, prayed, “Search me, God, and know my heart. . . . See if there is any offensive way in me” (Psalm 139:23–24). Jeremiah put it like this: “Let us examine our ways and test them, and let us return to the Lord” (Lamentations 3:40). And Paul, speaking of our heart condition at the time of communion, said, “Everyone ought to examine themselves” (1 Corinthians 11:28). The Holy Spirit can help us turn from any attitudes or actions that don’t please God. So before we head out into the world today, let’s stop and seek the Spirit’s help in doing some self-checking so we can “return to the Lord” in fellowship with Him.
Aug
28
2020
People love doing “the wave.” At sporting events and concerts around the world, it begins when a few people stand and raise their hands. A moment later, those seated beside them do the same. The goal is to have one sequential flowing movement work its way around an entire stadium. Once it reaches the end, those who started it smile and cheer—and keep the movement going. The first recorded incident of “the wave” occurred at a professional baseball game between the Oakland Athletics and the New York Yankees in 1981. I love joining in “the wave” because it’s fun. But it’s also occurred to me that the happiness and togetherness we experience while doing it is reminiscent of the gospel—the good news of salvation in Jesus that unites believers everywhere in praise and hope. This “ultimate wave” started over twenty centuries ago in Jerusalem. Writing to the members of the church in Colossae, Paul described it this way: “the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it.” The natural result of this good news is “faith and love that spring from the hope stored up for [us] in heaven” (Colossians 1:5–6).  As believers in Jesus, we’re part of the greatest wave in history. Keep it going! Once it’s done, we’ll see the smile of the One who started it all.
Aug
27
2020
In the open sea, a rescuer positioned her kayak to assist panicked swimmers competing in a triathlon. “Don’t grab the middle of the boat!” she called to swimmers, knowing such a move would capsize her craft. Instead, she directed weary swimmers to the bow, or front, of the kayak. There, they could grab a loop, allowing the safety kayaker to help rescue them. Whenever life or people threaten to pull us under, as believers in Jesus, we know we have a Rescuer. “For this is what the Sovereign Lord says: I myself will search for my sheep . . . I will rescue them from all the places where they were scattered” (Ezekiel 34:11–12). This was the prophet Ezekiel’s assurance to God’s people when they were in exile. Their leaders had neglected and exploited them, plundering their lives and caring “for themselves rather than for my flock” (v. 8). As a result, the people “were scattered over the whole earth, and no one searched or looked for them” (v. 6). But “I will rescue my flock,” declared the Lord (v. 10), and His promise still holds. What do we need to do? Hold fast to almighty God and His promises. “I myself will search for my sheep and look after them,” he says (v. 11). That’s a saving promise worth holding tight.
Aug
26
2020
Which would you choose—a skiing holiday in Switzerland or rescuing children from danger in Prague? Nicholas Winton, just an ordinary man, chose the latter. In 1938, war between Czechoslovakia and Germany seemed on the horizon. After Nicholas visited refugee camps in Prague, where many Jewish citizens lived in horrible conditions, he felt compelled to come up with a plan to help. He raised money to transport hundreds of children safely out of Prague to Great Britain to be cared for by British families before the onset of World War II. His actions exemplified those called for in Psalm 82: “Uphold the cause of the poor and the oppressed” (v. 3). Asaph, the writer of this psalm, wanted to stir his people to champion the cause of those in need: “Rescue the weak and the needy; deliver them from the hand of the wicked” (v. 4). Like the children Nicholas worked tirelessly to rescue, the psalmist spoke for those who couldn’t speak for themselves—the poor and the widowed who needed justice and protection. Today, everywhere we look we see people in need due to war, storms, and other hardships of life. Although we can’t solve every problem, we can prayerfully consider what we can do to help in the situations God brings into our lives.
Aug
25
2020
I don’t remember many specifics about my driver’s education class. But for some reason, an acronym we learned, S-I-P-D-E, remains firmly lodged in my memory. The letters stood for Scan, Identify, Predict, Decide, and Execute, a process we were taught to practice continually. We were to scan the road, identify hazards, predict what the hazards might do, decide how we’d respond, and then, if necessary, execute that plan. It was a strategy for being intentional to avoid accidents.   I wonder how that idea might translate to our spiritual lives. In Ephesians 5, Paul told Ephesian believers, “Be very careful, then, how you live, not as unwise, but as wise” (v. 15). Paul knew certain hazards could derail the Ephesians—old ways of living at odds with their new life in Christ (vv. 8,10–11). So he instructed the growing church to pay attention. The words translated “be very careful, then, how you live” literally mean “see how you walk.” In other words, look around. Notice hazards, and avoid personal pitfalls like drunkenness and wild living (v. 18). Instead, the apostle said, we can seek to learn God’s will for our lives (v. 17), while, with fellow believers, we sing to and give Him thanks (vv. 19–20). No matter what hazards we face—and even when we stumble—we can experience our new life in Christ as we grow in dependence on His boundless power and grace.
Aug
24
2020
Donelan, a teacher, had always been a reader, but one day it literally paid off. She was planning a trip and reviewing her lengthy travel insurance policy when on page 7 she discovered a wonderful reward. As part of their “It Pays to Read” contest, the company was giving $10,000 to the first person to read that far into the contract. They also donated thousands of dollars to schools in Donelan’s area for children’s literacy. She says, “I’ve always been that nerd who reads contracts. I was the most surprised of anyone!” The psalmist wanted his eyes opened to “see wonderful things” about God (Psalm 119:18). He must have had an understanding that God wants to be known, and so he longed for a deeper closeness to Him. His desire was to see more of who He is, what He had already given, and how to follow Him more closely (vv. 24, 98). He wrote, “Oh, how I love your law! I meditate on it all day long” (v. 97). We too have the privilege of taking time to ponder God, His character, and His provisions—to learn about and grow closer to Him. God longs to instruct us, guide us, and open our hearts to who He is. When we search for Him, He rewards us with greater wonder at who He is and the enjoyment of His presence!
Aug
23
2020
Tiffani awoke in the pitch-black darkness of an Air Canada jet. Still belted into her seat, she had slept while the other passengers exited and the plane was parked. Why didn’t anyone wake her? How did she get here? She shook the cobwebs from her brain and tried to remember. Have you found yourself in a place you never expected? You’re too young to have this disease, and there’s no cure. Your last review was excellent; why is your position being eliminated? You were enjoying the best years of your marriage. Now you’re starting over, as a single parent with a part-time job. How did I get here? Job asked as “he sat among the ashes” (Job 2:8). He lost his children, his wealth, and his health, in no time flat. He couldn’t have guessed how he got here; he just knew he had to remember. Job remembered his Creator and how good He had been. He told his wife, “Shall we accept good from God, and not trouble?” (v. 10). Job remembered he could count on this good God to be faithful. So he lamented. He screamed at the heavens. And he mourned in hope, “I know that my redeemer lives,” and that “in my flesh I will see God” (19:25–27). Job remembered how the story began, and how it ends, so he clung to hope.
Aug
22
2020
Holocaust survivor Corrie ten Boom knew the importance of forgiveness. In her book Tramp for the Lord, she says her favorite mental picture was of forgiven sins thrown into the sea. “When we confess our sins, God casts them into the deepest ocean, gone forever. . . . I believe God then places a sign out there that says No Fishing Allowed.” She points to an important truth that Christians can sometimes fail to grasp—when God forgives our wrongdoing, we are forgiven fully! We don’t have to keep dredging up our shameful deeds, wallowing in any mucky feelings. Rather we can accept His grace and forgiveness, following Him in freedom. We see this idea of “no fishing allowed” in Psalm 130. The psalmist proclaims that although God is just, He forgives the sin of those who repent: “But with you there is forgiveness” (v. 4). As the psalmist waits for the Lord, putting his trust in Him (v. 5), he states in faith that God “himself will redeem Israel from all their sins” (v. 8). Those who believe will find “full redemption” (v. 7). When we’re caught in feelings of shame and unworthiness, we can’t serve God with our whole hearts. Instead, we’re restricted by our past. If you feel stymied by the wrong you’ve done, ask God to help you fully believe in His gift of forgiveness and new life. He has cast your sins into the ocean!
Aug
21
2020
A woman I know planned an event at a local park and invited all the neighborhood children to participate. She was excited about the opportunity to share her faith with her neighbors. She recruited her three grandchildren and two high school students to help her, gave the assignments, planned a number of games and other activities, prepared food, worked on a story about Jesus to present to the children, and waited for them to gather. Not a single child showed up the first day. Or the second day. Or the third day. Yet, each day my friend went through that day’s activities with her grandchildren and helpers. On the fourth day, she noticed a family picnicking nearby and invited the children to join in the games. One little girl came, entered into the fun, ate with them, and listened to the story about Jesus. Perhaps years from now she will remember. Who knows what the outcome will be? God, through the book of Galatians, encourages us, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people” (6:9–10). Don’t worry about numbers or other visible measures of success. Our job is to be faithful to what He wants us to do and then leave the harvest to Him. Outcomes are of the Lord.
Aug
20
2020
When my husband and I were exploring a small, rugged corner of the state of Wyoming, I spied a sunflower in a rocky, dry place where sagebrush, nettles, prickly cactus, and other scraggly plants grew. It wasn’t as tall as the domestic sunflower, but it was just as bright—and I felt cheered. This unexpected bright spot in rough terrain reminded me of how life, even for the Christian, can seem barren and cheerless. Troubles can seem insurmountable; and like the cries of the psalmist David, our prayers sometimes seem to go unheeded: “Hear me, Lord, and answer me, for I am poor and needy” (Psalm 86:1). Like him, we too long for joy (v. 4). But David goes on to declare that we serve a faithful, “compassionate and gracious God” who abounds in love for all who call on Him (vv. 5, 11, 15). He does answer (v. 7). Sometimes in bleak places, God sends a sunflower—an encouraging word or note from a friend; a comforting verse or Bible passage; a beautiful sunrise—that helps us to move forward with a lighter step, with hope. Even as we await the day we experience God’s deliverance out of our difficulty, may we join the psalmist in proclaiming, “You are great and do marvelous deeds; you alone are God”! (v. 10).
Aug
19
2020
During his 1962 visit to Mexico, Bill Ashe helped fix windmill hand pumps at an orphanage. Fifteen years later, inspired by a deep desire to serve God by helping provide clean water to villages in need, he founded a nonprofit organization. He said, “God awoke me to ‘make the most of the time’ by finding others with a desire to bring safe drinking water to the rural poor.” Later, having learned about the global need for safe water through the requests of thousands of pastors and evangelists from over 100 countries, Bill invited others to join the ministry’s efforts. God welcomes us to team up to serve with Him and others in various ways. When the people of Corinth argued over which teachers they preferred, the apostle Paul affirmed his role as a servant of Christ and a teammate of Apollos, fully dependent on God for spiritual growth (1 Corinthians 3:1-7). He reminds us that all work has God-given value (v. 8). Acknowledging the privilege of working with others while serving the Lord, Paul encourages us to build each other up as God transforms us in love (v. 9).Though our mighty Father doesn’t need our help to accomplish His great works, He equips us and invites us to partner with Him.
Aug
18
2020
Three hundred children were dressed and seated for breakfast, and a prayer of thanks was offered for the food. But there was no food! Situations like this were not unusual for orphanage director and missionary George Mueller (1805–1898). Here was yet another opportunity to see how the Lord would provide. Within minutes of Mueller’s prayer, a baker who couldn’t sleep the night before showed up at the door. Sensing that the orphanage could use the bread, he had made three batches. Not long afterward, the town milkman appeared. His cart had broken down in front of the orphanage. Not wanting the milk to spoil, he offered it to Mueller. It’s normal to experience bouts of worry, anxiety, and self-pity when we lack resources essential to our well-being—food, shelter, health, finances, friendships. First Kings 17:8–16 reminds us that the Lord’s help can come through unexpected sources like a needy widow. “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug” (v. 12). Earlier it was a raven that provided for Elijah (vv. 4–6). Concerns for our needs to be met can send us searching in many directions. A clear vision of God as the Provider who has promised to supply our needs can be liberating. Before we seek solutions, may we be careful to seek Him first. Doing so can save us time, energy, and frustration.
Aug
17
2020
The city of Texarkana sits squarely on the state border between Texas and Arkansas. The city of 70,000 inhabitants has two mayors, two city councils, and two police and fire departments. The cross-town sporting rivalry between high schools draws an uncommonly high attendance, reflecting the deep allegiance each has to their own state’s school. More significant challenges arise as well, such as disputes over the shared water system, governed by two sets of state laws. Yet the town is known for its unity despite the line that divides it. Residents gather annually for a dinner held on State Line Avenue to share a meal in celebration of their oneness as a community. The believers in Corinth may not have drawn a line down their main thoroughfare, but they were divided. They’d been quarreling as a result of their allegiances to those who taught them about Christ: Paul, Apollo, or Cephas (Peter). Paul called them all to oneness “in mind and thought” (1 Corinthians 1:10), reminding them it was Christ who was crucified for them, not their spiritual leaders. We behave similarly today, don’t we? We sometimes oppose even those who share our singularly important belief—Jesus’ sacrifice for our wrongdoings—making them rivals instead of allies. Just as Christ Himself is not divided, we, as His earthly representation—His body—mustn’t allow differences over nonessentials to divide us. Instead, may we celebrate our oneness in Him.
Aug
16
2020
Twenty-four karat gold is 100 percent gold with no impurities. But that percentage is difficult to achieve. Refiners most commonly use one of two methods for the purification process. The Miller method is the quickest and least expensive, but the resulting gold is only about 99.95 percent pure. The Wohlwill process takes a little more time and costs more, but the gold produced is 99.99 percent pure. In Bible times, refiners used fire as a gold purifier. Fire caused impurities to rise to the surface for easier removal. In his first letter to Christians throughout Asia Minor (northern Turkey), the apostle Peter used the gold refining process as a metaphor for the way trials work in the life of a believer. At that time, many believers were being persecuted by the Romans for their faith in Christ. Peter knew what that was like firsthand. But persecution, Peter explained, brings out the “genuineness of [our] faith” (1 Peter 1:7). Perhaps you feel like you’re in a refiner’s fire—feeling the heat of setbacks, illness, or other challenges. But hardship is often the process by which God purifies the gold of our faith. In our pain we might beg God to quickly end the process, but He knows what’s best for us, even when life hurts. Keep connected to the Savior, seeking His comfort and peace.
Aug
15
2020
My grandson ran to the roller coaster line and stood with his back against the height-requirement sign to see if he was big enough to ride. He squealed with joy when his head exceeded the mark. So much of life is about being “big” enough, isn’t it? To move from car seat to seatbelt and from the back seat to the front. To take a driver’s test. To vote. To get married. Like my grandson, we can spend our lives longing to grow up. In New Testament times, children were loved but not highly valued in society until they “became of age” and could contribute to the home and enter the synagogue with adult privileges. Jesus shattered the standards of His day by welcoming the impoverished, the diseased, and even children. Three gospels (Matthew, Mark, and Luke) tell of parents bringing little children to Jesus so that He might lay hands on them and pray for them (Matthew 19:13). The disciples rebuked the adults at what they saw as inconvenience. At this, Jesus was “indignant” (Mark 10:14) and opened His arms to the little ones. He elevated their value in His kingdom and challenged all to become like children themselves—to embrace their vulnerability and need for Him in order to know Him (Luke 18:17). It’s our childlike need that makes us “big” enough to receive His love.  
Aug
14
2020
Nora was tiny, but “Bridget”—the belligerent, six-foot-tall woman glowering down at her—didn’t intimidate her. Bridget couldn’t even say why she had stopped at the crisis pregnancy center; she’d already made up her mind to “get rid of this . . . kid.” So Nora gently asked questions, and Bridget rudely deflected them with profanity-laced tirades. Soon Bridget got up to leave, defiantly declaring her intent to end her pregnancy. Slipping her small frame between Bridget and the door, Nora asked, “Before you go, may I give you a hug, and may I pray for you?” No one had ever hugged her before—not with healthy intentions, anyway. Suddenly, unexpectedly, the tears came. Nora beautifully reflects the heart of our God who loved His people Israel “with an everlasting love” (Jeremiah 31:3). The people had stumbled into the hard consequences of their persistent violation of His guidelines. Yet God told them, “I have drawn you with unfailing kindness. I will build you up again” (vv. 3–4). Bridget’s history is complex. (Many of us can relate.) Until she ran into real love that day, her belief had been that God and His followers would only condemn her. Nora showed her something different: the God who won’t ignore our sin because He loves us beyond imagination. He welcomes us with open arms. We don’t have to keep running.
Aug
13
2020
In the city of Philadelphia, when weedy vacant lots were cleaned up and brightened with beautiful flowers and trees, nearby residents also brightened—in overall mental health. This proved especially true for those who struggled economically. “There’s a growing body of evidence that green space can have an impact on mental health,” said Dr. Eugenia South, “and that’s particularly important for people living in poorer neighborhoods.” South, a faculty member at the University of Pennsylvania’s Perelman School of Medicine, is coauthor of a study on the subject. The downtrodden people of Israel and Judah found fresh hope in the prophet Isaiah’s vision of their beautiful restoration by God. Amid all the doom and judgment Isaiah foretold, this bright promise takes root: “The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy” (Isaiah 35:1–2). No matter our situation today, we too can rejoice in the beautiful ways our heavenly Father restores us with fresh hope, including through His creation. When we feel down, reflecting on His glory and splendor will bolster us. “Strengthen the feeble hands, steady the knees that give way,” Isaiah encouraged (v. 3). A few flowers can rekindle our hope? A prophet said yes. So does our hope-giving God.
Aug
12
2020
The security guard found and removed a piece of tape that was keeping a door from clicking shut. Later, when he checked the door, he found it had been taped again. He called the police, who arrived and arrested five burglars. Working at the Watergate building in Washington, D.C., the headquarters of a major political party in the US, the young guard had just uncovered the biggest political scandal of his lifetime simply by taking his job seriously—and doing it well. Nehemiah began rebuilding the wall around Jerusalem—a task he took very seriously. Toward the end of the project, neighboring rivals asked him to meet with them in a nearby village. Under the guise of a friendly invitation was an insidious trap (Nehemiah 6:1–2). Yet Nehemiah’s response shows the depth of his conviction: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” (v. 3). Although he certainly possessed some authority, Nehemiah may not have rated very high on the hero scale. He wasn’t a great warrior, not a poet or a prophet, not a king or a sage. He was a cup-bearer-turned-contractor. Yet he believed he was doing something vital for God. May we take seriously what He’s given us to do and do it well in His power and provision.
Aug
11
2020
“We’re going on vacation!” my wife enthusiastically told our three-year-old grandson Austin as we pulled out of the driveway on the first leg of our trip. Little Austin looked at her thoughtfully and responded, “I’m not going on vacation. I’m going on a mission!” We’re not sure where our grandson picked up the concept of going “on a mission,” but his comment gave me something to ponder as we drove to the airport: “As I leave on this vacation and take a break for a few days, am I keeping in mind that I’m still ‘on a mission’ to live each moment with and for God? Am I remembering to serve Him in everything I do?” The apostle Paul encouraged the believers living in Rome, the capital city of the Roman Empire, to “never be lacking in zeal, but keep your spiritual fervor, serving the Lord” (Romans 12:11). His point was that the Christian faith is meant to be lived intentionally and with enthusiasm. Even the most mundane moments gain new meaning as we look expectantly to God and live for His purposes. As we settled into our seats on the plane, I prayed, “Lord, I’m yours. Whatever you have for me to do on this trip, please help me not to miss it.” Every day is a mission of eternal significance with Him!
Aug
10
2020
Riptide. Batgirl. Jumpstart. These are a few names given to counselors at Gull Lake Ministries, the summer camp our family attends every year. Created by their peers, the camp nicknames usually derive from an embarrassing incident, a funny habit, or a favorite hobby.  Nicknames are not limited to camp—we even find them used in the Bible. For example, Jesus dubs the apostles James and John the “sons of thunder” (Mark 3:17). It is rare in Scripture for someone to give themselves a nickname, yet it happens when a woman named Naomi asks people to call her “Mara,” which means bitterness (Ruth 1:20), because both her husband and two sons had died. She felt that God had made her life bitter (v. 21).  The new name Naomi gave herself didn’t stick, however, because her devastating losses were not the end of her story. In the midst of her sorrow, God had blessed her with a loving daughter-in-law, Ruth, who eventually remarried and had a son, creating a family for Naomi again.  Although we might sometimes be tempted to give ourselves bitter nicknames, like “failure” or “unloved,” based on difficulties we’ve experienced or mistakes we’ve made, those names are not the end of our stories, either. We can replace those labels with the name God has given each of us, “beloved child” (Romans 9:25–26), and look for the ways He is providing for us in even the most challenging of times.
Aug
9
2020
A news article in May 1970 contained one of the first uses of the idiom “on the bubble.” Referring to a state of uncertainty, the expression was used in relation to rookie race car driver Steve Krisiloff. He’d been “on the bubble,” having posted a slow qualifying lap for the Indianapolis 500. Later, it was confirmed that his time—though the slowest of those who qualified—allowed him to compete in the race. We can feel at times that we’re “on the bubble,” uncertain we have what it takes to compete in or finish the race of life. When we’re feeling that way it’s important to remember that in Jesus we’re never “on the bubble.” As children of God, our place in His kingdom is secure (John 14:3). Our confidence flows from God who chose Jesus to be the “cornerstone” on which our lives are built, and He chose us to be “living stones” filled with the Spirit of God, capable of being the people God created us to be (1 Peter 2:5–6). In Christ, our future is secure as we hope in and follow Him (v. 6). For “[we] are a chosen people, a royal priesthood, a holy nation, God’s special possession, that [we] may declare the praises of him who called [us] out of darkness into his wonderful light” (v. 9). In Jesus’ eyes we’re not “on the bubble.” We’re “precious” and loved (v. 4).
Aug
8
2020
More than a million young people take part in The International Letter Writing Competition each year. In 2018, the theme of the competition was “Imagine you are a letter traveling through time. What message do you want to convey to your readers?”   In the Bible, we have a collection of letters that — thanks to the inspiration and guidance of the Holy Spirit — have made their way through time to us. As the Christian church grew, Jesus’s disciples wrote to churches across Europe and Asia Minor to help the people understand their new life in Christ; many of those letters were collected in the Bible we read today.   What did these letter-writers want to convey to readers? John explains, in his first letter, that he’s writing about “that which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched” — he’s writing about his encounter with the living Christ (1 John 1:1). He writes so that his readers may “have fellowship” with him, and with “the Father and with his Son, Jesus Christ” (v. 3). When we have fellowship together, he writes, our joy will be complete (v. 4). The letters in the Bible draw us into a fellowship that is beyond time — fellowship with the eternal God.
Aug
7
2020
During her ministry to men incarcerated in South Africa’s most violent prison, Joanna Flanders-Thomas witnessed the power of Christ to transform hearts. In Vanishing Grace, Philip Yancey describes her experience: “Joanna started visiting prisoners daily, bringing them a simple gospel message of forgiveness and reconciliation. She earned their trust, got them to talk about their abusive childhoods, and showed them a better way of resolving conflicts. The year before her visits began, the prison recorded 279 acts of violence against inmates and guards; the next year there were two.” The apostle Paul wrote, “If anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come” (2 Corinthians 5:17 nasb). While we may not always see that newness expressed as dramatically as Flanders-Thomas did, the gospel’s power to transform is the greatest hope-providing force in the universe. New creations. What an amazing thought! The death of Jesus launches us on a journey of becoming like Him—a journey that will culminate when we see Him face to face (see 1 John 3:1–3).   As believers in Jesus we celebrate our life as new creations. Yet we must never lose sight of what that cost Christ. His death brings us life. “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (v. 21 nasb). 
Aug
6
2020
“Your father is actively dying,” said the hospice nurse. “Actively dying” refers to the final phase of the dying process and was a new term to me, one that felt strangely like traveling down a lonely one-way street. On my dad’s last day, not knowing if he could still hear us, my sister and I sat by his bed. We kissed the top of his beautiful bald head. We whispered God’s promises to him. We sang “Great Is Thy Faithfulness” and quoted the 23rd Psalm. We told him we loved him and thanked him for being our dad. We knew his heart longed to be with Jesus and we told him he could go. Speaking those words was the first painful step in letting go. A few minutes later, our dad was joyously welcomed into his eternal home. The final release of a loved one is painful. Even Jesus’ tears flowed when His good friend Lazarus died (John 11:35). But because of God’s promises, we have hope beyond physical death. Psalm 116:15 says that God’s “faithful servants”—those who belong to Him—are “precious” to Him. Though they die, they’ll be alive again. Jesus promises, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die” (John 11:25–26). What comfort it brings to know we’ll be in God’s presence forever.
Aug
5
2020
In the 1960s, the bustling community of North Lawndale, on Chicago’s West Side, was a pilot community for interracial living. A handful of middle-class African Americans bought homes there on “contract”—that combined the responsibilities of home ownership with the disadvantages of renting. In a contract sale, the buyer accrued no equity, and if he missed a single payment, he would immediately lose his down payment, all his monthly payments, and the property itself. Unscrupulous sellers sold at inflated prices, then the families were evicted when they missed a payment. Another family would buy on contract, and the cycle fueled by greed just kept going. Samuel appointed his sons judges over Israel, and they were driven by greed. His sons “did not follow in his ways” (1 Samuel 8:3). In contrast to Samuel’s integrity, his sons “turned aside after dishonest gain” and used their position to their own advantage. This unjust behavior displeased the elders of Israel and must have displeased God as well, putting in motion a cycle of kings that fills the pages of the Old Testament (vv. 4–5). To refuse to walk in God’s ways allows room for the perversion of those values, and injustice always flourishes. To walk in God’s ways means honesty and justice are clearly seen not only in words but in deeds as well. Those good deeds are never an end in themselves, but always that others may see and glorify our Father in heaven.
Aug
4
2020
Malcolm appeared confident as a teenager. But this confidence was a mask. In truth, a turbulent home left him fearful, desperate for approval, and feeling falsely responsible for his family’s problems. “For as far back as I remember,” he says, “every morning I would go into the bathroom, look in the mirror, and say out loud to myself, ‘You are stupid, you are ugly, and it’s your fault.’” Malcolm’s self-loathing continued until he was twenty-one, when he had a divine revelation of his Christian identity. “I realized that God loved me unconditionally and nothing would ever change that,” he recalls. “I could never embarrass God, and He would never reject me.” In time, Malcolm looked in the mirror and spoke to himself differently. “You are loved, you are beautiful, you are gifted,” he said, “and it’s not your fault.” Malcolm’s experience illustrates what God’s Spirit does for the believer in Jesus—He frees us from fear by revealing how profoundly loved we are (Romans 8:15, 38–39), and confirms that we are children of God with all the benefits that status brings (8:16–17; 12:6–8). As a result, we can begin seeing ourselves correctly by having our thinking renewed (12:2–3). Years later, Malcolm still whispers those words each day, reinforcing who God says he is. In the Father’s eyes he is loved, beautiful, and gifted. And so are we.
Aug
3
2020
My anger percolated when a woman mistreated, blamed, and gossiped about me. I wanted everyone to know what she’d done—wanted her to suffer as I’d suffered because of her behavior. I steamed with resentment until a headache pierced my temples. But as I began praying for my pain to go away, the Holy Spirit convicted me. How could I plot revenge while begging God for relief? If I believed the Lord would care for me, why wouldn’t I trust Him to handle this situation? Knowing that people who are hurting often hurt other people, I asked God to help me forgive the woman and work toward reconciliation. The psalmist David understood the difficulty of trusting God while enduring unfair treatment. Though David did his best to be a loving servant, King Saul succumbed to jealousy and wanted to murder him (1 Samuel 24:1-2). David suffered while God worked things out and prepared him to take the throne, but still he chose to honor God instead of seeking revenge (vv. 3-7). He did his part to reconcile with Saul and left the results in God’s hands (vv. 8-22) When it feels like people get away with wrongdoing, we struggle with the injustice. But with God’s mercy at work on our hearts and the hearts of others, we can forgive as He’s forgiven us and receive the blessings He’s prepared for us.
Aug
2
2020
For twenty-nine years after World War II ended, Hiroo Onoda hid in the jungle, refusing to believe his country had surrendered. Japanese military leaders had dispatched Onoda to a remote island in the Philippines (Lubang) with orders to spy on the Allied forces. Long after a peace treaty had been signed and hostilities ceased, Onoda remained in the wilderness. In 1974, Onoda’s commanding officer traveled to the island to find him and convince him the war was over. For three decades, Onoda lived a meager, isolated existence, because he refused to surrender—refused to believe the conflict was done. We can make a similar mistake. Paul proclaims the stunning truth that “all of us who were baptized into Christ Jesus were baptized into his death” (Romans 6:3). On the cross, in a powerful, mysterious way, Jesus put to death Satan’s lies, death’s terror, and sin’s tenacious grip. Though we’re “dead to sin” and “alive to God, ”(v. 11) we often live as though evil still holds the power. We yield to temptation, succumbing to sin’s seduction. We listen to lies, failing to trust Jesus. But we don’t have to yield. We don’t have to live in a false narrative. By God’s grace we can embrace the true story of Christ’s victory. While we’ll still wrestle with sin, liberation comes as we recognize that Jesus has already won the battle. May we live out that truth in His power.
Aug
1
2020
The early spring weather was refreshing and my traveling companion, my wife, couldn’t have been better. But the beauty of those moments together could have quickly morphed into tragedy if it weren’t for a red and white warning sign that prompted me I was headed in the wrong direction. Because I hadn’t turned wide enough, I momentarily saw a “Do Not Enter” sign staring me in the face. I quickly adjusted, but shudder to think of the harm I could have done to my wife, myself, and others if I’d ignored the sign that reminded me I was going the wrong way. The closing words of James emphasize the importance of correction. Who among us hasn’t needed to be “brought back” by those who care for us from paths or actions, decisions or desires that could’ve been hurtful? The harm that could have been done to ourselves or others is unthinkable had someone not courageously intervened at the right time. James stresses the value of kind correction with these words, “Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins” (v. 20). Correction is an expression of God’s mercy. May our love and concern for the well-being of others compel us to speak and act in ways that the Lord can use to “bring that person back” (v. 19).
Jul
31
2020
At a children’s music recital, I watched a teacher and student seat themselves in front of a piano. Before their duet began, the teacher leaned over and whispered some last-minute instructions. As music flowed from the instrument, I noticed that the student played a simple melody while the teacher’s accompaniment added depth and richness to the song. Near the end of the piece, the teacher nodded his approval. The Christian life is much more like a duet than a solo performance. Sometimes, though, I forget that Jesus is “sitting next to me,” and it’s only by His power and guidance that I can “play” at all. I try to hit all the right notes on my own—to obey God in my own strength, but this usually ends up seeming fake and hollow. I try to handle problems with my limited ability, but the result is often discord with others. My Teacher’s presence makes all the difference. When I rely on Jesus to help me, I find my life is more honoring to God. I serve joyfully, love freely, and I’m amazed as God blesses my relationships. It’s like Jesus told His first disciples, “If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing” (John 15:5). Each day we play a duet with our good Teacher—it’s His grace and power that carry the melody of our spiritual lives.
Jul
30
2020
I felt nervous about a five-week prayer class I agreed to teach at a local church. Would the students like it? Would they like me? My anxiety was ill-focused, leading me to over-prepare lesson plans, video slides, and class handouts. Yet with a week to go, I still hadn’t encouraged many people to attend.In prayer, however, I was reminded that the class was a service that shined light on God. Because the Holy Spirit would use the class to point people to our heavenly Father, I could set aside my nervousness about public speaking. When Jesus taught His disciples in His Sermon on the Mount, He told them, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house” (Matthew 5:14–15). Reading those words, I finally sent out a class announcement on social media. Almost immediately, people started registering—expressing gratitude and excitement. Seeing their reactions, I reflected more on Jesus’s teaching: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (v. 16).With that perspective, I taught the class with joy. I pray that my simple deed becomes a beacon and encourages others to shine their light for God too.
Jul
29
2020
It wasn’t surprising when Mother Teresa received the Nobel Peace Prize. True to form, she received the award “in the name of the hungry, of the naked, of the homeless, of the blind, of the lepers, of all those who feel unwanted, unloved, uncared for throughout society.” Those were the people she ministered to for most of her life. Jesus modeled how to care for and love the marginalized, regardless of circumstances. Unlike the synagogue leaders who respected the Sabbath law more than the sick (Luke 13:14), when Jesus saw an ill woman at the Temple, He was moved with compassion. He looked beyond the physical impairment and saw God’s beautiful creation in bondage. He called her and pronounced freedom and healing. Then He “put his hands on her and immediately she straightened up and praised God” (v. 13). By touching her, He upset the leader of the synagogue because it was the Sabbath. Jesus, the Lord of the Sabbath (Luke 6:5), compassionately chose to heal the woman—a person who had faced discomfort and humiliation for nearly two decades. I wonder how often we see someone as underserving of our compassion. Or maybe we’ve experienced rejection because we didn’t meet somebody else’s standard. May we not be like the religious elite who care more about rules than fellow humans. Instead, let’s follow Jesus’s example and treat others with compassion, love, and dignity.
Jul
28
2020
Tom worked for a law firm that advised Bob’s company. They became friends—until Tom embezzled thousands of dollars from the company. Bob was hurt and angry when he found out, but he received wise counsel from his vice president, a believer in Christ. The VP noticed Tom was deeply ashamed and repentant, and he advised Bob to drop the charges and hire Tom. “Pay him a modest salary so he can make restitution. You’ll never have a more grateful, loyal employee.” Bob did, and Tom was. Mephibosheth, grandson of King Saul, hadn’t done anything wrong, but he was in a tough spot when David became king. Most kings killed the royal bloodline. But David loved King Saul’s son Jonathan, and treated his surviving son as his own (see 2 Samuel 9:1–13). His grace won a friend for life. Mephibosheth marveled that he “deserved nothing but death from my lord the king, but you gave your servant a place” (19:28). He remained loyal to David, even when David’s son Absalom chased David from Jerusalem (2 Samuel 16:1–4; 19:24–30). Do you want a loyal friend for life? Someone so extraordinary may require you to do something extraordinary. When common sense says punish, choose grace. Hold them accountable, but give the undeserving a chance to make things right. You may never find a more grateful, devoted friend. Think outside the box, with grace.
Jul
27
2020
When a man known as “Papa John” learned he had terminal cancer, he and his wife, Carol, sensed God calling them to share their illness journey online. Believing that God would minister through their vulnerability, they posted their moments of joy and their sorrow and pain for two years. When Carol wrote that her husband “went into the outstretched arms of Jesus,” hundreds of people responded, with many thanking Carol for their openness. One person remarked that hearing about dying from a Christian point of view was healthy, for “we all have to die” someday. Another said that although she’d never met the couple personally, she couldn’t express how much encouragement she’d received through their witness of trusting God. Although Papa John sometimes felt excruciating pain, he and Carol shared their story so they could demonstrate how God had upheld them. They knew their testimony would bear fruit for God, echoing what Paul wrote to Timothy when he suffered: “I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day” (2 Timothy 1:12). God can use even the death of a loved one to strengthen our faith in Him (and the faith of others) through the grace we receive in Christ Jesus (v. 9). If you’re experiencing anguish and difficulty, know that He can bring comfort and peace.
Jul
26
2020
“Dad, why do you have to go to work?” The question from my young daughter was motivated by her desire to play with me. I would have preferred to skip work and spend time with her, but there was a growing list of things at work that required my attention. The question, nevertheless, is a good one. Why do we work? Is it simply to provide for ourselves and for the people we love? What about labor that’s unpaid—why do we do that? Genesis 2 tells us that God placed the first human in the garden to “work it and take care of it” (v. 15). My father-in-law is a farmer, and he often tells me that he farms for the sheer love of land and livestock. That’s beautiful, but it leaves lingering questions for those who don’t love their work. Why did God put us in a particular place with a particular assignment? Genesis 1 gives us the answer. We’re made in God’s image to carefully steward the world He made. Pagan stories of the way the world began reveal “gods” making humans to be their slaves. Genesis declares that the one true God made humans to be His representatives— to steward what He’d made on His behalf . May we reflect His wise and loving order into the world. Work is a call to cultivate God’s world for His glory.
Jul
25
2020
In 2019, art exhibitions worldwide commemorated the five hundredth anniversary of the death of Leonardo da Vinci. While many of his drawings and scientific discoveries were showcased, there are only five finished paintings universally credited to da Vinci, including The Last Supper. This intricate mural depicts the final meal Jesus ate with his disciples, as described in the gospel of John. The painting captures the disciples’ confusion at Jesus’s statement, “One of you is going to betray me” (John 13:21). Perplexed, the disciples discussed who the betrayer might be—while Judas quietly slipped out into the night to alert the authorities of the whereabouts of his teacher and friend. Betrayed. The pain of His friend’s treachery is evident in Jesus’s words, “He who shared my bread has turned against me (v. 18). A friend close enough to share a meal used that connection to harm Jesus. Each of us has likely experienced a friend’s betrayal. How can we respond to such pain? Psalm 41:9, which Jesus quoted to indicate His betrayer was present during the shared meal (John 13:18), offers hope. After David had poured out his anguish at a close friend’s duplicity, he took solace in God’s love and presence that would “uphold me and set me in your presence forever” (Psalm 41:11–12). When friends disappoint, we can find comfort knowing God’s sustaining love and His empowering presence will be with us to help us endure even the most devastating pain.  
Jul
24
2020
God loves to use people the world might overlook. William Carey was raised in a tiny village in the 1700s and had little formal education. He had limited success in his chosen trade and lived in poverty. But God gave him a passion for sharing the good news and called him to be a missionary. Carey learned Greek, Hebrew, and Latin and eventually translated the first New Testament into the Bengali language. Today he is regarded as a “father of modern missions,” but in a letter to his nephew he offered this humble assessment of his abilities: “I can plod. I can persevere.” When God calls us to a task, He also gives us strength to accomplish it regardless of our limitations. In Judges 6:12 the angel of the Lord appeared to Gideon and said, “The Lord is with you, mighty warrior.” The angel then told him to rescue Israel from the Midianites who were raiding their towns and crops. But Gideon, who hadn’t earned the title of “mighty warrior,” humbly responded, “How can I save Israel? . . . I am the least in my family” (v. 15). Still, God used Gideon to set His people free. The key to Gideon’s success was in the words, “the Lord is with you.” As we humbly walk with our Savior and rely on His strength, He will empower us to accomplish what’s only possible through Him.
Jul
23
2020
After my conversation with Grady, it occurred to me why his preferred greeting was a “fist bump” not a handshake. A handshake would’ve exposed the scars on his wrist—the result of his attempts to do himself harm. It’s not uncommon for us to hide our wounds—external or internal—caused by others or self-inflicted. After interacting with Grady, I thought about Jesus’ physical scars, the wounds caused by nails pounded into His hands and feet and a spear thrust into His side. Rather than hiding His scars, Jesus called attention to them. After Thomas initially doubted that Jesus had risen from the dead, Jesus said to him, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe” (John 20:27). When Thomas saw those scars for himself and heard Christ’s amazing words, he was convinced that it was Jesus. He exclaimed in belief, “My Lord and my God!” (v. 28). Jesus then pronounced a special blessing for those who haven’t seen Him or His physical wounds but still believe in Him: “Blessed are those who have not seen and yet have believed” (v. 29). The best news ever is that His scars were for our sins—our sins against others or ourselves. The death of Jesus is for the forgiveness of the sins of all who believe in Him and confess with Thomas, “My Lord and my God!”
Jul
22
2020
“I lay on my bed full of stale liquor and despair,” wrote journalist Malcolm Muggeridge of a particularly dismal evening during his work as a World War II spy. “Alone in the universe, in eternity, with no glimmer of light.” In such a condition, he did the only thing he thought sensible; he tried to drown himself. Driving to the nearby Madagascar coast, he began the long swim into the ocean until he grew exhausted. Looking back, he glimpsed the distant coastal lights. For no reason clear to him at the time, he started swimming back toward the lights. Despite his fatigue, he recalls “an overwhelming joy.” Muggeridge didn’t know exactly how, but he knew God had reached him in that dark moment, infusing him with a hope that could only be supernatural. The apostle Paul wrote often about such hope. In Ephesians he noted that, before knowing Christ, each of us is “dead in [our] transgressions and sins . . . . without hope and without God in the world” (2:1, 12). But “God, who is rich in mercy, made us alive with Christ even when we were dead” (vv. 4–5). This world tries to drag us into the depths, but there’s no reason to succumb to despair. As Muggeridge said about his swim in the sea, “It became clear to me that there was no darkness, only the possibility of losing sight of a light which shone eternally.”  
Jul
21
2020
Alexa, Amazon’s voice-controlled device, has an interesting feature: it can erase everything you say. Whatever you’ve asked Alexa to do, whatever information you’ve asked Alexa to retrieve, one simple sentence (“Delete everything I said today”) sweeps it all clean, as if it never happened. It’s too bad that the rest of our life doesn’t have this capability. Every misspoken word, every disgraceful act, every moment we wish we could erase—we’d just speak the command, and the entire mess would disappear. There’s good news, though. God does offer each of us a clean start. Only, He goes far deeper than merely deleting our mistakes or bad behavior. God provides redemption, a deep healing that transforms us and makes us new. “Return to me,” He says, “I have redeemed you” (Isaiah 44:22). Even though Israel rebelled and disobeyed, God reached out to them with lavish mercy. He “swept away [their] offenses like a cloud, [their] sins like the morning mist” (v. 22). He gathered all their shame and failures and washed them away with His wide, sweeping grace. God will do the same with our sin and blunders. There’s no mistake He can’t mend, no wound He can’t heal. God’s mercy heals and redeems the most painful places in our soul—even the ones we’ve hidden for so very long. His mercy sweeps away all our guilt, washes away every regret.
Jul
20
2020
The closer someone in a royal family is to the throne, the more the public hears about him or her. Others are almost forgotten. The British royal family has a line of succession that includes nearly sixty people. One of them is Lord Frederick Windsor, who’s forty-ninth in line for the throne. Instead of being in the limelight, he quietly goes about his life. Though he works as a financial analyst, he’s not considered a “working royal”—one of the important family members who are paid for representing the family. David’s son Nathan (2 Samuel 5:14) is another royal who lived outside the limelight. Very little is known about him. But while the genealogy of Jesus in Matthew mentions his son Solomon (tracing Joseph’s line, Matthew 1:1), Luke’s genealogy, which many scholars believe is Mary’s family line, mentions Nathan (Luke 3:31). Though Nathan didn’t hold a scepter, he still had a role in God’s forever kingdom. As believers in Christ, we’re also royalty. The apostle John wrote that God gave us “the right to become children of God” (John 1:12). Though we may not be in the spotlight, we’re children of the King! God considers each of us important enough to represent Him here on earth and to one day reign with Him (2 Timothy 2:11–13). Like Nathan, we may not wear an earthly crown, but we still have a part to play in God’s kingdom.
Jul
19
2020
Frustrated and disappointed with church, seventeen-year-old Trevor began a years-long quest for answers. But nothing he explored seemed to satisfy his longings or answer his questions. His journey did draw him closer to his parents. Still, he had problems with Christianity. During one discussion, he exclaimed bitterly, “The Bible is full of empty promises.” Another man faced disappointment and hardship that fueled his doubts. But as David fled from enemies who sought to kill him, his response was not to run from God but to praise Him. “Though war break out against me, even then I will be confident,” he sang (Psalm 27:3). Yet David’s poem still hints at doubt. His cry, “Be merciful to me and answer me” (v. 7), sounds like a man with fears and questions. “Do not hide your face from me,” David pleaded. “Do not reject me or forsake me” (v. 9). David didn’t let his doubts paralyze him, however. Even in those doubts, he declared, “I will see the goodness of the Lord in the land of the living” (v. 13). Then he addressed his readers: you, me, and the Trevors of this world. “Wait for the Lord; be strong and take heart and wait for the Lord” (v. 14). We won’t find fast, simple answers to our huge questions. But we will find—when we wait for Him—a God who can be trusted.
Jul
18
2020
After a young boy faced some challenges in school, his dad began to teach him a pledge to recite each morning before school: “I thank God for waking me up today. I am going to school so I can learn . . . and be the leader that God has created me to be.” The pledge is one way the father hopes to help his son apply himself and deal with life’s inevitable challenges. In a way, by helping his son to commit this pledge to memory, the father is doing something similar to what God commanded the Israelites in the desert: “These commandments . . . are to be on your hearts. Impress them on your children” (Deuteronomy 6:6–7). After wandering in the wilderness for forty years, the next generation of Israelites was about to enter the Promised Land. God knew it would not be easy for them to succeed—unless they kept their focus on Him. And so, through Moses, He urged them to remember and be obedient to Him—and to help their children to know and love God by talking about His Word “when you sit at home and when you walk along the road, when you lie down and when you get up” (v. 7). Each new day, we too can commit to allowing God’s Word to guide our hearts and minds as we live in gratitude to Him.
Jul
17
2020
I can never recapture the splendor that was our daughter Melissa. Fading from my memory are those wonderful times when we watched her joyfully playing high school volleyball. And it’s sometimes hard to remember the shy smile of contentment that crossed her face when we were doing family activities. Her death at age seventeen dropped a curtain on the joy of her presence. In the book of Lamentations, Jeremiah’s words show he understood that the heart can be punctured. “My splendor is gone,” he said, “and all that I had hoped from the Lord” (3:18). His situation was far different from yours and mine. He had preached God’s judgment, and he saw Jerusalem defeated. The splendor was gone because he felt defeated (v. 12), isolated (v. 14), and abandoned by God (vv. 15–20). But that’s not the end of his story. Light shined through. Jeremiah, burdened and broken, stammered out “I have hope” (v. 21)—hope that comes from realizing that “because of the Lord’s great love we are not consumed” (v. 22). And here is just what we need to remember when the splendor is gone: God’s “compassions never fail. They are new every morning” (vv. 22–23). Even in our darkest days, God’s great faithfulness shines through.
Jul
16
2020
A severe thunderstorm passed through our town, leaving high humidity and dark skies in its wake. I took our dog, Callie, for an evening stroll. The mounting challenges of our cross-country move grew heavier on my mind. Frustrated by the countless ways things had strayed so far from our high hopes and expectations, I slowed to let Callie sniff the grass. I listened to the creek that runs beside our house. Tiny lights flashed on and off while hovering over the patches of wildflowers climbing up the creek’s bank. Fireflies. The Lord wrapped me in peace as I watched the blinking lights cutting through the darkness. I thought of the psalmist David singing, “You, Lord, keep my lamp burning” (Psalm 18:28). Proclaiming that God turns his darkness into light, David demonstrated confident faith in the Lord’s provision and protection (vv. 29–30). With God’s strength, he could handle anything that came his way (vv. 32–35). Trusting the living Lord to be with him through all circumstances, David promised to praise Him among the nations and sing the praises of His name (vv. 36–49). Whether we’re enduring the unpredictable storms in life or enjoying the stillness after the rains have passed, the peace of God’s constant presence lights our way through the darkness. Our living God will always be our strength, our refuge, our sustainer, and our deliverer.
Jul
15
2020
At the sound of the digital melody, all six of us sprang into action. Some slipped shoes on, others simply bolted for the door barefoot. Within seconds we were all sprinting down the driveway chasing the ice cream truck. It was the first warm day of summer, and there was no better way to celebrate than with a cold, sweet treat! There are things we do simply because of the joy it brings us, not out of discipline or obligation. In the pair of parables found in Matthew 13:44–46, the emphasis is selling everything to gain something else. We might think the stories are about sacrifice. But that’s not the point. In fact, the first story declares it was “joy” that led the man to sell everything and buy the field. Joy drives change—not guilt or duty. Jesus isn’t one segment of our lives; His claims on us are total. Both men in the stories “sold all” (v. 46). But here’s the best part: the result of this selling of everything is actually gain. We may not have guessed that. Isn’t the Christian life about taking up your cross? Yes. It is. But when we die, we live; when we lose our lives, we find it. When we “sell all,” we gain the greatest treasure: Jesus! Joy is the reason; surrender is the response. The treasure of knowing Jesus is the reward.
Jul
14
2020
Su Dongpo (also known as Su Shi), was one of China’s greatest poets and essayists. While in exile and gazing upon a full moon, he wrote a poem to describe how much he missed his brother. “We rejoice and grieve, gather and leave, while the moon waxes and wanes. Since times of old, nothing remains perfect,” he writes. “May our loved ones live long, beholding this beautiful scene together though thousands of miles apart.” His poem carries themes found in the book of Ecclesiastes (1:1). The author, known as the Teacher, observed that there’s “a time to weep and a time to laugh . . . a time to embrace and a time to refrain from embracing” (3:4–5). By pairing two contrasting activities, the Teacher, like Su Dongpo, seems to suggest that all good things must inevitably come to an end.  As Su Dongpo saw the waxing and waning of the moon as another sign that nothing remains perfect, the Teacher also saw in creation God’s providential ordering of the world He’d made. God oversees the course of events, and “He has made everything beautiful in its time” (v. 11). Life may be unpredictable and sometimes filled with painful separations, but we can take heart that everything takes place under God’s gaze. We can enjoy life and treasure the moments—the good and the bad—for our loving God is with us.    
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