Blessed Are the Bankrupt

I acknowledge the war within, O God, and I am willing to battle it daily and I thank God through Christ for my present deliverance and that coming future deliverance and when I sin I have no one to blame but myself and I repent of that sin and I ask for strength today and I, the wretched man that I am, thank you, O God, for Jesus Christ my Lord. You say both.

You live in both. This is the war within. Welcome back to Wisdom for the Hearts, the Bible teaching ministry of Stephen Davey. Are there people in your life that you really look up to because of their faith? They seem to have holiness and obedience locked up.

Well, the truth is sin is a universal struggle. Think of the Apostle Paul. He had so much he could boast in. He was an apostle. He planted churches. He received visions from God. But despite all of this, when we study Paul's letters we're struck by his humility.

When he looked in the mirror, he did not see the saint that we see. We'll explore this next in a lesson called Blessed are the Bankrupt. I don't know if you were following the news a couple of days ago when a story broke at least in some circles about an Egyptian lawyer who sits as the dean of the law faculty of one of Egypt's universities of law, which is a rather intriguing thought that he actually sits as the dean of this school. He's planning to sue the world of Jews. He's going to sue the world of Jews for plundering Egypt thousands of years ago as recorded in the Bible that when the Egyptians let the Israelites go, it says in the book of Exodus chapter 12 verse 45 and 36 that the Israelites plundered Egypt.

They were given the gold and silver and fine clothing and so the state of Egypt today is not as good as it could be unless the Jews pay it back. And so he's now trying to find out what court to go to to find out if plunder has a statute of limitations, if he can somehow pull this off. The fascinating thing about Paul's testimony in Romans 7 verse 24 is that it comes from the pen as we've learned of a maturing, deeply devoted believer who's reached the truth. And the truth is not, oh, wretched people who live around me. It is, oh, wretched man who lives inside of me.

We arrive at the point where he says, who will set me free from this body of death? You know, our pastor of sports ministry talked about this morning. There's going to be a golf outing. I would like to go. I probably ought to go. If I go, the worms are going to tremble with fear because that's about where my balls go. And I could get out there and hit it a little bit.

And if I tee that ball up and stood over it, I could simply claim my life verse for my golf game, which would be the things that I want to do, I do not do. And the things that I know I shouldn't do, I do. I go out every once in a while with my boys. That's a really like to go out and play with. They're now taller or bigger or stronger than I am.

Don't tell them that they still the secret. I get my golf club out and I tee up the ball and stand over it. And I know exactly what I'm supposed to do. I'm left handed. So that's the first problem.

I can't fix that. And I swing and that ball I'm heading this direction. I thought that ball takes a few little bounces and jumps in the pond because my sons are watching me.

I refuse to say anything I shouldn't say. And so I just step over here and I let one of them tee up and they can crush that ball. But guess what I do when my son tees up his ball.

I'm over here and I go, don't forget to keep your head down. You're staying a little too close to the ball. Now, fortunately, my sons have never looked at me and said, Dad, where's your ball right now?

Mr. Waterlog, yourself, you know, I'm not going to listen. I don't want my ball to do what your ball just did. Well, I know. And they do, too.

I could probably coach somebody into improving their swing, but just don't watch me do it myself. Knowing does not necessarily mean doing will occur. There's another. Some pursue new experiences and are told and taught that what they need is some new experience with Christ, some dramatic encounter with the Holy Spirit, some moment when the light shines and mysteries break forth into plain view and you're liberated from yourself and sinful desires. It might be speaking in tongues. It might be a second blessing.

It might be some special commitment or some moment of vow, some moment of worship, some second work of grace or whatever, something that brings you to a state of perpetual victory where you never have to battle it again. You're sort of over it. You're above it.

You can feel sorry for all the people, the commoners that are still struggling with it. But you've had the experience and now you're over it. Well, if that's true, then Paul would surely have arrived on the mountaintop.

Right. Think of what he experienced. Think of what he experienced.

Listen to some of them, as I have compiled a short review of his rather breathtaking resume, personally arrested by the risen Lord along the Damascus road. And he heard that voice audibly speaking in Acts nine for that. We have probably said to ourselves, if we could just hear his voice, that would set us apart.

That would solve it. He heard it in Acts chapter nine, verse four. He was secondly, privately tutored by the Holy Spirit for three years. Galatians one, verse 12. Paul was then given miraculous ability to heal. And even those who touched his garments were at one point healed of their diseases. In Acts chapter 19, we're told, verse 12. Paul even raised somebody from the dead. Imagine that experience.

Paul raised somebody from the dead. I mean, wouldn't that be the mountain? Would you ever come down? I have wondered. I could come home from work. My wife say, sweetie, how'd your day go? Well, great. Went to a funeral today. Just decided to raise the guy from the dead. Everybody's happy and pleased.

It's been a great day. Raised somebody from the dead. He had been taken out of body into heaven for a personal tour. Second Corinthians 12. He had personal visions as Christ came to him with Revelation, Acts 18. He was one of the apostles.

Galatians one, Romans one, and other verses. In summary, he was the leading missionary. He was the leading church planter. He was the leading brilliant theologian.

He was the leading author and pastor of his generation. And after 25 years of incredible ministry experiences and personal visits of Christ and the Holy Spirit and private instruction, you would think he knew the formula. He had had the experience. If there was something to know, he knew it. If there was something to experience, he experienced by now.

He should be breathing the celestial air of mountaintop experiences. And we would all stand down here and say, Paul, what's it like on the mountaintop? Yet Paul cried after knowing what he knew and after having experienced what he did. After 25 years of faithful commitment and dedication and worship and service, oh, wretched man that I am.

Someone says, well, but Paul experienced beyond that. You're having a hard time getting to the latter part of that verse. The next verse, thanks be to God through Jesus Christ our Lord.

You're right. This is a great statement of victory. Some would say it signals the end of the battle. Then for Paul, well, if it ended the battle for Paul, why in the very next breath would he go beyond that phrase in the latter part of verse 25 and say, so then, here's my summary. On the one hand, I myself with my mind, I'm serving the law of God, but on the other with my flesh, the law of sin. In other words, why did he have a continual battle within between what he knew was right, the law of his mind, that new mind, the law of God, and what he did that was wrong, the law of his flesh that sometimes sinned. Why did the battle remain in Paul between his new mind and his old flesh? It is because the battle remains. The truth is by taking this passage at face value, literally, there is no formula. It would be wonderful if I could tell you five words. Here it is.

Here's the formula. If I could give you some secret, if I could tell you to pursue some experience, none of that will remove from the deterring believer the war within. Third way I would add to this list, the Christians are pursuing in an attempt, I believe, to avoid the responsibility for sin and excuse or refusal to personally battle sin is what I would call spiritual deflection. Whenever you're having a problem with sin, it's the devil's fault, right? Blame it on the devil.

The devil gets blamed for a lot of things I do. It's a demon's doing. So you need to go to some deliverance ministry and be freed from the demons of those sins. And we've given sins now demons, attributes. It is now the demon of lust. It isn't the sin of lust that you do.

It's the demon of lust that's making you do it. Or it is the demon of pride or the demon of gluttony. Now you can even be freed from the demon of debt. I turned on the television sometime ago and watched the pastor tell his crowd of thousands and a television audience I'm sure of millions to send in their credit card bills. And he would pray over them as he collected them and then the people would be released from their demon of debt. Debt is now a demon. And you send him your MasterCard bill and he will pray for deliverance and voila, no more debt. I was actually tempted to send mine in.

That'd be great if that would work, wouldn't it? What about compulsive spending? No, don't tell me about that. You know, what about discipline? Oh, don't talk to me about that. What about financial planning? Oh, what about personal responsibility to creditors whose money we are using?

None of that. It's a demon's fault. Well, this particular view as a generation of naive, impressionable, misled believers, some of them very passionate about their walk with Christ under the impression that bad thoughts and bad deeds are not their fault and not their responsibility. It's a demon. They need to exercise. It is the devil.

They need to bind. Well, let me tell you, ladies and gentlemen, Paul knew all about demons. He knew all about the devil. He knew everything you probably would ever want to know about spiritual warfare. He wrote the manual on true spiritual warfare.

He sensed it in a young woman who followed them. Acts 16. He warned the believers about the wiles of the devil, the methodias, the methods, the strategies of the devil in Ephesians 6. Paul was no novice.

He knew full well what spiritual warfare was all about. And there is, ladies and gentlemen, not one mention of a demon in Romans 7. There is no devil here. Paul is not shifting any blame to an unseen world and he doesn't allow us either. He is saying, in effect, my primary problem is me. And you know what? The flesh is impossible to cast out. So let's just call it a demon and try to be rid of it. Paul says, who's going to set us free from this flesh that we battle? What does he mean?

Well, a number of things. Let me take you first to just simple history that gives us the culture of this phrase. During the days of Paul, Roman tyrants would often chain the dead bodies of his soldiers upon the backs of enemy captive soldiers following a battle and they were made to carry those dead corpses upon their backs back to their hometowns. What a gruesome task that would be. Certain types of criminals during the days of Paul were executed by the Romans.

In fact, some report that this practice actually began near Tarsus where Paul was born. It was special brutality. Sometimes if a man committed murder, he was bound hand to hand, face to face, torso to torso, leg to leg with a corpse of his victim and then thrown out into the heat of the Mediterranean sun or hung on a cross. And as the corpse decayed, it literally ate death into the living man who often died insane.

Even centuries later, Great Britain had the practice that semen who killed or took the life of another semen while at sea, they would bind, they would chain the living murderer to the corpse of the one he killed and throw them both overboard and they would both drown. He would be pulled down by the corpse of the one he killed, bound as it were to this body of death. I believe Paul has this kind of scene in his mind when he cries out, who will deliver me from this body of death?

Bound to him was this sense of a rotting, decaying, corrupted, sinful flesh. No wonder people want to think he's talking about somebody else. Certainly an unbeliever. Certainly an immature believer.

That scene is too much for me. I don't like to talk about myself like that. That's why we've changed the hymn on our hymnal. Where it used to say a worm is I, we now say a sinner like me. That makes a little bit better, more palatable phraseology for us.

We didn't change it, by the way. In fact, when we get to that point, I still sing a worm is I, because I need to remind myself of this body of flesh. Paul asks, who will deliver me? Do you think he doesn't know the answer?

He knows the answer. The Greek verb russetai, who will deliver me, was used to refer to the act of a soldier who rushes to the aid of a fallen comrade who's crying out for help because he's fallen into enemy hands. Paul is in enemy hands, as it were, and the enemy is his own corrupted flesh. Who will rescue him from, get this, himself? The deliverer, he goes on to say, is Jesus Christ, who delivers us at that moment of conversion from the penalty of sin. Who delivers us presently, daily, as we submit to him.

And who will, future tense in this text here, I think he's looking off into the future. Who will deliver us eternally from this corrupting flesh, as this flesh is put away, as this corruptible is put off and placed upon us is the incorruptible. That glorified body, if you could believe it, coursing through our veins the inability to sin, coursing through our mind the inability to ever have a sinful thought in that glorified state, perfected and confirmed in holiness.

He yearns for that day. The deliverer is Christ. Listen to this, the answer to this body of death is his body of death. For he bore in his body our sin. He bore upon himself the corpse, as it were, of our fleshly deeds.

He paid for it all and will one day entirely deliver us from even its very possibility and presence. So Paul isn't crying here, a prayer of defeat, but a prayer of reality and a prayer of acknowledgement. He is both sinful and he is saved. He is in agony over his sinfulness and he is rejoicing at the same time over his savior.

You don't stop in either place. You don't ignore your sinfulness. If you do for a moment, you could be pulled back into its ways and you don't ignore the savior. To ignore him would bring great and lasting despair.

You live with a sense of both. Oh, wretched man that I am. Oh, but thanks be to God. I thank my God through Jesus Christ, my Lord. And the more you mature, the more you are aware of his grand grace and holy character and the more you are at the same time aware of your great corruption. Robert Haldane, a Scottish theologian who lived some time ago put it this way. He said, we perceive ourselves to be sinners in direct proportion as we have discovered the holiness of God. If you have not discovered your corruption, you have yet to discover the holiness of God.

This is the testimony of Paul. The truth is, we're just not used to hearing it, are we? We're used to hearing somebody get up on a platform and talk about how they won the war. My three steps to victory, six things that fixed all my relationships, my steps to financial victory and all of that and how I overcame the flash and we buy their books and we listen to them, right?

We want somebody that can tell us they won. Paul says, I am still fighting and so are you. Be wary of somebody who says, let me tell you what life is like on the mountain top.

We're not used to hearing this kind of talk, are we? True repentance, conversion, true faith, a true attitude and spirit of contrite-ness and humility. Here's a prayer in Psalm 38 verse three. Listen to David as he writes, there is no health in my bones because of my sin for my iniquities are gone over my head. As a heavy burden, they weigh too much for me. My wounds grow foul and fester because of my folly. I am bent over and greatly bowed down. I go mourning all day long for my loins are filled with burning and there is no soundness in my flesh. I am benumbed and badly crushed. I groan because of the agitation of my heart. It would do Christians well to pray this prayer. Brokenness is no longer a part of our modern day formula for those who pursue the formula.

Contrite-ness is not the experience to pursue for those who pursue the experience. Well, I want you to listen to Jesus Christ as he delivers a sermon and I want to take you there just in your minds without taking time to turn. It's the sermon you know is the Sermon on the Mount. He delivered that very first sermon and when you come to the end of the text, it says that his audience was amazed.

That's a little weak. It literally means they were stunned. They were beside themselves. They were totally turned upside down in their minds as to what they had heard.

Why? Because Jesus Christ turned everything upside down. Everything they had ever learned in Sunday school. He said to them in his first words, blessed are the poor in spirit for theirs is the kingdom of what? Of heaven. In other words, the people who are getting into heaven are poor in spirit.

And what does that mean? Well, in the days of Christ, there were two kinds of poor people. One poor person or kind of poor person was the panace. This was the individual who had a job, who went to work and at the end of the day, he got paid because they got paid every day. And he took that money that he had and he paid the debts that he had that day and he got enough food to eat and just enough for tomorrow. And then he went to work again and he got paid and he got just enough money to make ends meet and to care for his family and put clothes on their backs and enough food in their bellies to last another day.

If he got sick, he didn't get paid. There was nothing to fall back on. There was no such thing as financial security.

That's why they would dig a hole and put their goods in it. There was no bank. There was very little ways of getting any kind of security unless you're extremely wealthy and you had financial resources.

You were able to even put money in the temple. The average poor person just lived day by day, the panace. But then there was another kind, the patokas. The patokas didn't have a job. They didn't have any money.

They didn't have any clothing. They didn't have any food. They were totally destitute, totally dependent upon somebody else to give them food, to give them shelter. These were the village beggars. These were the bankrupt. These were the ones that had no way to provide for themselves.

And when Jesus Christ said, here's the happy one, here's the fulfilled one, here's the blessed one, he said, blessed are the tokoi. Blessed are the spiritually bankrupt, the destitute, the ones who are in effect totally poverty-stricken in and of themselves. They have nothing to offer God.

They are totally dependent upon him. Blessed are the spiritual beggars for righteousness. They get to go into the kingdom of heaven. Not the people that pushed a peanut with their nose or walked around the earth or added all these things or burned the candles or prayed their prayers or showed up in church or whatever. Those who found they were absolutely destitute and entirely poor, who came to God to receive from him what they entirely needed, the righteousness of Christ. Blessed are the bankrupt. See, the Apostle Paul is merely reflecting that kind of spirit and attitude in Romans chapter 7.

And unfortunately, we live in a day and in the midst of a generation that knows little of the spirit of contrite-ness and spiritual abasement and humility. The Lord illustrated it for us. He told about the time when two men came into the temple, you remember? They were both Jews. They both came in to pray. They had rights to the God of Israel.

So they thought. One was a Pharisee. The Pharisee was the icon, the model of religious and spiritual maturity. And the other one was the tax collector.

You remember? That was the icon, the category of corrupted people. This was the Jew who sold to the Romans or purchased from the Romans the right to turn around and tax his fellow Jewish brethren. And so he would tax them and give Rome their due. But if you remember anything about your study through the Gospels, you know the tax collectors were poor or wealthy. Very wealthy, right?

Why? How did they get that way? Because they taxed their Jewish brethren more than was due.

They gave Rome the due and pocketed the rest. You remember Zacchaeus, the tax collector who came by faith to Christ. He said, I'll immediately give back what I have stolen. He came in to pray too. And the Pharisee stood and he prayed, you remember?

Filled with self-assurance and self-confidence. And he prayed and said, Lord, I thank you that I am not like other people. That's how his prayer began. If you start that way, stop. You are praying, as the text says, the Pharisee prayed to himself.

I like that. He prayed thus to himself. Lord, I thank thee that I am not like other people, swindlers, unruly or unjust, adulterers.

And then he must have peaked. And he saw the tax collector standing over there and he added, oh yes, Lord, and like that tax gatherer. And while he talked to himself, the tax gatherer was praying and he was beating his chest and he was saying over and over again, God be merciful to me, the sinner. God be merciful to me, the sinner.

God be merciful to me, the sinner. And Jesus said, I'll tell you something, the Pharisee went home righteous in his own eyes. The tax collector went home righteous in the eyes of God. You want to know what I have discovered in this diary of Paul here in Romans chapter seven, I have discovered a man totally entirely unimpressed with himself and even his own reputation and a man who was totally entirely impressed with the reputation of God.

Poor in spirit, yet filled with the treasure of heaven. You don't have to walk 24,000 miles to impress God. You don't have to grovel on the sidewalk. You don't have to take the skin off your nose unless you want to take it off your nose by simply bowing before God and saying with humility and at the same time, great joy, oh wretched man that I am, thanks be to God. I acknowledge the war within, oh God, and I am willing to battle a daily and I thank God through Christ for my present deliverance and that coming future deliverance. And when I sin, I have no one to blame but myself and I repent of that sin and I ask for strength today and I, the wretched man that I am, thank you, oh God, for Jesus Christ my Lord.

You say both, you live in both. This is the war within and you will not finish it until you stand before him and you want to hear him say to you, who like Paul say, I fought the fight. Well done, well done, well done. So Paul closes his diary with that thought in mind. We're so glad you were with us today here on Wisdom for the Heart. Our Bible teacher Stephen Davey is in a series called The War Within but I want to give you a special invitation to join us next time.

We have a very important lesson coming up called The King's Pardon. We all struggle with sin and find sin to be a daily battle and the solution to our sin problem is found in Christ and that's what we'll look at next time. Our ministry is on social media and that's a great way to stay informed and to interact with us. If you're on Facebook, look for and then like the Wisdom International page. We use that page to post regular updates about our ministry. Again, thanks for joining us today. I hope you'll be with us next time for that message entitled The King's Pardon right here on Wisdom for the Heart.