Theirs is the kingdom of heaven. The pronoun is emphatic, which can be translated, theirs alone.
They get it. These who are poor in spirit. And it's a present tense verb which is very interesting in that he's promising something more than just when the promises are full blown and we reign with Christ. He's saying, you now can have the reign of Christ in your life.
We are right now a kingdom of priests. We now can have Christ reigning in our lives. In Matthew chapter 5, Jesus preached a sermon, a portion of which is commonly known as the Beatitudes. You won't find a more radical and counter cultural sermon in all of scripture. The weight and magnitude of what Jesus teaches is truly incredible. Today on Wisdom for the Heart, Stephen Davey begins his exposition of this sermon. Jesus presented a form of wisdom that in many ways is the exact opposite of what we might expect. And there's a lot of practical insight for our lives. Stephen's calling this first sermon, Blessed are the Beggars. Psychology Today sent a survey out to 52,000 of their subscribers asking them to respond by telling them if they have found happiness or how they believe they would find it.
And responses just flooded in from all over the country. Those on the poorer end of the economic scale dreamed, in fact the most often repeated dream was that they'd win the what? Win the lottery.
This was the favorite dream of people mentioned. They truly believed that happiness was as close as a winning lottery ticket. They really ought to look at some of the winners. So I just googled in some of the winners and I read about one winner who won, I think it was the Pennsylvania Lottery, nearly $8 million. Within a year, his wife left him winning alimony and child support that would eventually cost him around a million dollars. His landlady sued him for 30% of the winnings and won in court.
And then his own brother and sister-in-law were indicted and imprisoned for trying to hire somebody to kill him in an attempt to get his money. And that's one happy man right there. He got happiness when he won the lottery. Those who responded to the magazine survey who were in the wealthy category complained that they did not have enough. Most of them complained of boredom. Responses came in from all different geographical regions of the country as well. You might expect people from Florida to be a little happier than people from North Dakota, but that wasn't the case at all. People were, in all, as I read the results, mixed up, tired, bored, angry, disillusioned, and confused, terribly confused. In fact, one man responded by writing, I have listed below the reason I think I'm happy.
Please confirm. Doesn't matter where they were, how much they made, where they lived. They all wanted something else or something less, something more, something different. And this is the myth we call the myth of the greener grass, isn't it? It causes us all to wonder if there was something that we could get that we don't have or maybe get rid of something we do have that we would find this happiness. One commentator by the name of William Barkley wrote, this is human happiness. It is something that is dependent on the chances and changes of life. He writes, this is something life might give, but that life might also take away.
That's true, isn't it? I think it's interesting that the middle letter in the English word happiness is, any guess, the letter I, and rightly so. Because the average definition of happiness, if you ask the average person on the street and maybe even yourself, is it's dependent upon what's going to happen to me, what's going to come to me, what's going to occur in my life, what's going to occur in my family's life, what's going to happen to my health, what I'm going to be able to put in the bank account and on and on and on. So happiness to the human heart is effectively all related with and all bound up with I, me and mine.
And what that means then is that we happen to be the greatest obstacle blocking our way to true happiness because we can't be satisfied. I find it fascinating that Jesus Christ's first sermon recorded in scripture called the Sermon on the Mount identifies this true abiding happiness and how to discover it. It's found in Matthew chapter five.
I invite your attention there. Nine times in nine verses Jesus Christ will use the word happiness. It's translated, blessed. It's from Macarius. It's the Greek word that means fortunate or happy or blessed. But Jesus Christ is going to turn it all upside down.
He is going to literally blow the minds of his audience with what he's about to deliver. In fact, just look through the first few statements and you get a little clue. He says in verse three, blessed, happy are the poor in spirit. Happy are those who mourn. Fortunate are those who hunger, verse six, and thirst after righteousness. Happy are the merciful. Blessed, verse 10, are those who are persecuted for righteousness. Say, you've got to be kidding. These sound like a group of losers, not winners.
These cannot be happy. It's a little wonder that when Jesus finished his sermon, in fact, turn over just a couple of pages to chapter seven, that this is said of his audience. Chapter seven, verse 28.
Look there. When Jesus finished these sayings, literally this sermon, the crowds were astonished at his teaching. They were stunned, literally, from the Greek word ekpleso. Literally, they were utterly beside themselves when he finished. They were stunned, shocked. They were astounded.
Why? Verse 29 tells us part of it. For he was teaching them as one who had authority and not as their scribes.
Fascinating. Jesus Christ will announce the authority is himself. In fact, he will say bold things like, now you have heard it said, but I say unto you, over and over again, chapter five, verse 18, verse 22, verse 28, verse 32, verse 34, verse 39, verse 43. What's more, Jesus in this message will call God his father and he will tell everyone. He will presume to know what God thinks and how God feels about certain things. Chapter six, verse 14 and chapter seven, verses 10 to 11. Not only that, he's going to refer to himself as the final judge who will actually be able to determine who gets into heaven. Can you imagine?
Chapter seven, verse 21. No wonder the crowd was absolutely stunned. They were literally beside themselves with his boldness and his claims.
But that was all to come. What arrested their attention early on, go back to chapter five, was that he claimed to know how to find this elusive element of life that mankind has been chasing throughout all of human history, true, lasting, genuine happiness. We in America know all about the pursuit of happiness, don't we? I mean, it's our right, it's our constitutional right, isn't it? Benjamin Franklin made this interesting comment about our own constitution that guarantees everybody life, liberty and the pursuit of happiness. He wrote this, and I quote him, Please note that the Constitution only gives a people the right to pursue happiness. You have to catch it for yourself.
I told the story a few years ago, and I preface retelling it simply because you forget my sermons, but you remember my stories, but I'm going to tell it anyway. In New York City, I read there are at least eight million cats and counting. New York City is basically concrete and steel, this article said. So when you have a pet in New York City and it dies, you can't just go out in the backyard and bury it. The city charges a fee of $50 to come and take it away. One rather enterprising lady thought, well, I can render a service to people in the city and save them money. So she placed an ad in the newspaper, and she said, when your pet cat dies, I'll take care of it for you for only $25.
Of course, that's half the price. So the lady would go. When she got a call, she'd go to the local Salvation Army store. She would buy an old suitcase for two or three dollars. Then when someone would call about their pet, she'd go over there, carefully place the pet in the suitcase. She'd then take a ride on the subway in the early evening, a perfect time for pickpockets and thieves, and she'd set the suitcase down near the door. And a thief eventually would run by, grab the suitcase, dash out the door, and she'd go, stop. Thief.
Can you imagine? Guy opens it up, dead cat. The idea of happiness, and I immediately thought of that again because you know, you think you've got what holds the key, and you've got what would perhaps be the contents of happiness, but it never quite delivers what you thought. Jesus Christ delivers this startling news. He says, I know where you can get it, and I know how you can find it.
This happiness. Verse one, seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him, and he opened his mouth and taught them, saying, just a moment. The traditional posture of a rabbi teaching was actually sitting.
Whenever he sat and taught, it was official business. The phrase there, and he opened his mouth, is actually a Greek expression to describe serious, weighty statements. And these particular introductory statements that are weighty are called, in most of your Bible outlines, the beatitudes. The word simply means supreme happiness. What I have discovered is that these beatitudes are really the key to overcoming me attitudes, which stand in the way of supreme happiness, because I have to admit to you, I am my biggest problem, and you are yours.
True happiness has nothing to do with external situations. It has everything to do with God doing a work in our internal spirit. And this is why Christ's first statement here will stun their minds.
Literally, it will rock their religious world. He says in verse three, blessed are the poor in spirit, for theirs is the kingdom of heaven. These people had heard all their lives, blessed are the perfect in spirit, for theirs is the kingdom of heaven.
No, Christ says in effect, blessed are those who recognize they are not perfect in spirit. Just what does poor in spirit mean? Well, the word translated poor is a very descriptive Greek word, it describes literally utter total bankruptcy. In the days of Christ, this word would be used for a person, and you'd say it this way, he is as poor as a beggar. This refers to a kind of poverty that is so, so deep that a person must be given help for everything in order to survive.
He is totally dependent on somebody else to take care of him. So poverty of spirit then is an awareness that in ourselves there is no good thing, Romans 7 18. And we are utterly and totally entirely dependent upon Christ for absolutely everything. Only the spiritually bankrupt inherit the kingdom of heaven.
That's true, isn't it? Only beggars can receive the grace of God. Thomas Watson, the wonderful Puritan pastor of old wrote on this text, he said this, this signifies those who are brought to the sense of their sins and seeing no goodness in themselves, despair in themselves and appeal wholly to the mercy of God in Christ. He went on to say, until we are poor in spirit, we cannot receive grace for we are we are swollen with self-sufficiency.
If the hand be full of pebbles, it cannot receive gold. Until we are poor in spirit, Christ is never precious. We only see our wants and never see Christ's worth.
The world would say, happy is the man who was always right. Blessed are those who have it all together. No, Christ effectively says that.
That's what you might think. But I say to you, blessed are the poor in spirit. What does he mean in spirit? These words refer to the inner man, not the body, the inner person that begs for the strength of Christ, the inner man that is humble and contrite of spirit, who trembles at my word. Isaiah sixty six, verse two. The Lord saves those who are crushed in spirit. Psalm thirty four eighteen. The sacrifices of God are a broken spirit or broken and contrite heart.
Oh God, you will not despise. Psalm fifty one, verse seven. This is fundamentally the difference between the hypocrite and the child of God, the inner man, the inner spirit. The hypocrite will tell you what he has.
Just listen. And more than likely, he has it all, spiritually speaking. A child of God mourns what he lacks. He's troubled by the graces that he does not evidence.
A hypocrite is glad he's so good. A child of God is grieving that he is so bad. Like the Pharisee who went into the temple to pray and he reminded God how good he was.
Remember, he's with you the less fasting, tithing. He was ethical and all that. But the tax collector merely reminded God how bad he was and cried, Oh, God, be merciful to me, a sinner. One of my favorite preachers is Charles Haddon Spurgeon. And every time he walked toward his pulpit, he said, God, be merciful to me, a sinner. That man in Luke's gospel inherited the kingdom of heaven. And so do those who have his same spirit. I often have people say to me, Stephen, there's something wrong with me. Really?
What? Well, I want to be like Christ, but I'm so unlike him. I want to become holy, but I so consistently fail to meet the mark of holiness. And I usually tell him something like, listen, the enemy of your soul would never, ever make you aware of your lack in Christ. He would tell you, you have enough of him.
He would tell you, you are fine. So this is actually wonderful evidence of the work of Christ in your heart. Live with a sense of dissatisfaction. Secure, yes, in Christ, but there's more of him. I actually read this perspective for the first time in writing, and it was very encouraging to me again from the pen of Thomas Watson, this man who wrote on this text again, he wrote this, and I quote him, Christian, do you grieve that you are so bad? Do you go from moment to moment needing God's supply? Do you complain to God that you lack grace? Do you complain to him that you need a broken heart? Do you complain that you do not have a thankful heart?
This is a good sign. You are poor in spirit and the kingdom of heaven belongs to you. This is the perspective that is real, that brings us closer to Christ rather than believing that somehow we'll reach a point where we will have it all together. That is not from the spirit of God. Imagine this promise here too. For theirs is the kingdom of heaven. That pronouncement, by the way, is fantastic news. This is not a wish.
This is it. Theirs. Theirs is the kingdom of heaven. The pronoun is emphatic, which can be translated theirs alone.
They get it. These who are poor in spirit. And it's a present tense verb, which is very interesting, and that gives us an indication that he's not just talking about the millennial kingdom or the heavenly kingdom after that. He's promising something more than just when the promises are full blown and we reign with Christ. He's saying you now can have the reign of Christ in your life. Yes, his reign is that future messianic aspect, but it has a right now aspect.
We are right now a kingdom of priests. We now, right now, can have Christ reigning in our lives and all the while longing for the day when we literally reign with him. The truth is though, ladies and gentlemen, the more we grow in Christ, the more we pursue Christ, we will never outgrow this kind of spirit. So why do we desperately try? Why do we add that which hinders true happiness?
By trying to outgrow this kind of dependency on Christ. Let me quickly show you here where this word Makarios, blessed or happy or fortunate, shows up. Let me give you a couple, two or three surprising appearances of happiness.
First the principle, then the text. Number one, happiness is discovered in commitment when the will of God is confusing. Now you would think that that would never be where happiness is found, but it is. Happiness is discovered in commitment when the will of God is confusing. And I'm just going to tell you the text. You can try to turn there if you want.
We'll probably move on by the time you get there. But in Luke chapter one, the angel came to Mary. You remember that she was a rather confused teenage girl. Mary is no super saint. She was redeemed. She called him savior. She was someone who submitted to the will of God.
And that will was absolutely confusing. But in her declaration of faith, she said, from this time on, all generations will count me blessed, supremely happy, totally dependent on God. And we would say certainly she was happy. She should be. She bore the Messiah.
But look at her life in real terms. On the run after one angelic visitation after another, somewhat confused throughout her life about the Lord, along with the other children she and Joseph bore. In fact, on one occasion, she and her grown children came to take Christ away privately because they thought he had lost his mind. Mark Chapter three, verse twenty one. But then the resurrection occurred and she and Christ's half brothers were told in Acts one fourteen were there with the disciples.
They fully understood or at least better understood. So if you're under the impression that happiness only occurs in lives that clearly understand what God is doing with their lives, think again. Imagine as well the difficulty in Mary's life, never living down the suspicion of fornication, never fully able to forget those years on the run, no doubt, but being committed to the will of God, even when it didn't seem to make any sense at all. And in that finding dependency on God, the true blessing. Happiness is commitment to Christ, even when his will is confusing. Secondly, happiness is persistence when the will of God is painful. James writes, Beloved, we consider those Macarias, we consider those extremely fortunate, supremely happy who remain steadfast in testing. Oh, wait a second.
That doesn't go together. But the context of the paragraph is suffering. John Calvin's sermon on this text reminded me that the world would say a happy person is one who is free of pain. But Christ says a happy person is one who persists in following God in utter dependence through pain. See, we have to rewrite our definition of happiness, don't we? And run to Christ. He was sufficient for everything.
One more. Happiness is obedience when the will of God is obvious. Revelation chapter one, verse three says, and I paraphrase, blessed are all those who read and hear and obey the words of this book. So it's right there in your face.
You got it in your lap. And that covers everything else that you come along in the word and you understand it and you study it and you know what it says. And it's obvious.
Then do it. Happiness is for those who obey the will of God when it's obvious. And maybe that's too obvious to say, but we have trouble obeying the obvious will of God, don't we? Happiness is commitment to God, even when his will is confusing. It is persistence even when his will is painful.
It is obedience even when the will of God is obvious. Joni Eareckson Tada, many of you know of her. A sweet lady had the opportunity to meet her on one occasion.
She's impacted the lives of so many people, this quadriplegic through her testimony. She wrote in one magazine article that I came across, she was speaking at a Christian women's conference and one woman said to her, Joni, you always look so together. And if you've ever seen her, you would say the same thing. She just looks together and she always looks happy. And this woman, and I'm so glad she said it, she said, you always look so happy in your wheelchair. I wish I had your happiness.
Joni responded, well, I don't do it. In fact, let me tell you how I woke up this morning. This is my average day. She said, after my husband, Ken, leaves for work at six a.m., I am alone until I hear the front door open at seven a.m. That's when a friend arrives to get me up.
While I listen to her make coffee, I pray, Lord, my friend will soon give me a bath, get me dressed, sit me up in my chair, brush my hair and teeth and send me out the door. I don't have the strength to face this routine one more time. I have no resources. I do not have a smile to take into this day.
But you do. May I have yours? So she said, whatever joy you see today was hard won this morning. And in reality, it is only what I begged from God today. That, ladies and gentlemen, is why beggars are the most truly happy ones, for they have abandoned themselves sometimes moment by moment to the all sufficient resources of God's grace. So Jesus Christ at the outset of this shocking sermon says, blessed are the bankrupt. But oh, don't forget, they are the ones who inherit the kingdom of heaven. What practical insight from God's word today.
This is wisdom for the heart. With this message, our Bible teacher, Stephen Davey, begins a five part series through a portion of scripture known as the Beatitudes. Stephen's calling this series Overcoming the Me Attitudes. Today's lesson is called Blessed are the Beggars.
One of Stephen's most popular books comes from this series and is called Overcoming the Me Attitudes. We have this resource on sale during this series. You'll find it online at our website, which is wisdomonline.org.
Scroll down to the bottom of our homepage, and you'll find it there. While you're at that website, you'll have access to the complete archive of Stephen's teaching ministry, free of charge, and you can access it anytime at wisdomonline.org. I should mention that you can listen to each message or read the complete manuscript if you prefer that. But back to the book I mentioned earlier, you could also call us today if you'd like information personally. Our phone number here is 866-48-BIBLE or 866-482-4253. Give us a call today and we can give you information about this or any of our other resources. Well, thanks again for joining us today. Plan to be with us for this entire series in the days ahead, right here on Wisdom for the Hearts. We'll see you next time.
Whisper: medium.en / 2023-09-14 16:37:00 / 2023-09-14 16:46:30 / 10