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What's Right What's Left / Pastor Ernie Sanders
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June 9, 2024 9:58 pm


What's Right What's Left / Pastor Ernie Sanders

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The following program is sponsored by What's Right, What's Left Ministries and is responsible for its content.

Portions of the following program may be pre-recorded. I am Pastor Ernie Sanders, the voice of the Christian Resistance. Stay tuned, my radio broadcast, What's Right, What's Left is coming up right now.

Coming to you live from Independence, Ohio. We change our life for the better in many different ways. Heard around the world every Monday through Friday. Pastor Sanders is always years ahead of the rest of the media telling you exactly what they're covering up.

This is What's Right, What's Left. I can tune in every chance I get to hear exactly what's going on with the voice of the Christian Resistance. Unabashedly cutting through the rhetoric by exposing the hard topics facing our society and world.

A lot of the other news media don't pick up the news items like he does. And bring into light the enemies of freedom who are out to steal your rights, your children and enslaving you. You really get the truth out. I can tune into your show and hear the unvarnished truth.

Thank you. This is What's Right, What's Left with Pastor Ernie Sanders. Good evening and welcome to another edition of What's Right, What's Left. I'm Radio Pastor Ernie Sanders and indeed this is the voice of the Christian Resistance on this ninth day of June. Well even June is going by fast.

2024. And tonight my producer is none other than Kenny. Hey Kenny.

Hey Pastor. Well there you go. You notice how he said that?

He responded right away. No hesitation. No studying. You kind of caught me off guard for a second there.

I know. I usually don't do it on a Sunday night do I? No usually you don't.

Usually it's just Mondays. So I thought tonight I'd catch off guard. But anyhow, alright, let's get going. The title of the message is An Abomination Times Two. Pride and Sodomy. I'll bet Kenny, I'll bet there's been times when you've said, Son I'm proud of you.

Or girl I'm proud of you. Has that happened? Always. Yeah but you know what? You shouldn't do that. You shouldn't do that. Now I hope you feel bad.

Yeah I do. Why shouldn't I be proud of my son? Well it's because it's a sin. And you see what happens is here's what you're supposed to say. Son I'm blessed by you. Daughter I'm blessed by you.

And I'll tell you why. If we read in Proverbs 16 verse 5, everyone that is proud in heart is an abomination to the Lord. Though hand joined in hand he shall not be unpunished. So do you know what that word abomination means? Oh yeah, yeah.

Well you know there's an old Hebrew definition, the stench of rotting flesh and the nostrils of a holy God. You don't want to be that do you? No, not at all. Okay. And then he says though, hand joined in hand he shall not be unpunished. Uh oh. Boy, this is serious. Anyhow, what he's talking about, do you know what he means when he says hand in hand?

No, not 100% no. Well he's talking about if a majority of people, you know everybody joins together and they say well we're going to be proud people here, proud in heart. He says all of you are going to get punished.

You're all going to get punished. And then he says this, pride goeth before destruction and a haughty spirit before a fall. Do you know what this verse is? This verse is the middle verse, the dead center of all of Proverbs. And then he says this, better it is to be of a humble spirit with the lowly than to divide the spoil with the proud. So I know people don't understand the vast majority of people because that word is used and we hear people say all the time and people that really should know better. I try to avoid it but I've slipped up and said the same thing at times. But we should say instead of the word proud, I'm blessed.

Okay? I'm blessed by that. Yeah because you think the word sounds like it's got a positive connotation to it. Yeah it does because of the way it's used but in the old days they wouldn't say that. But now so I want to read you something.

This is my commentary. It says the ungodly have proclaimed in the month of June as sodomite pride month. They call it LGBTQ which is lewd, gross, belligerent, transgressing queers. One pastor says, Lord, burden them quickly.

That's his definition. Now the fake news media is probably proclaiming LGBTQ as a preferable lifestyle by using esoteric messaging to the young people. In other words, they weren't coming right out and saying, well, you know, you should think more about choosing to be a homosexual, to be a sodomite. In fact, the vast majority of people out there got no idea. If you use the word sodomite in biblical terminology, they don't know what you're talking about because of the great extent of the biblical literacy in this country.

I mean, it's worse than it's ever been. And so here, so what they do, they say it in a necessary message and the message to the young people out there is, hey, why don't you just give it a try, right? And so as they continue to lose credibility, the mainstream media, there are a few very small signs, though, that they're starting to back away from the LGBTQ mental reprobate movement. For example, you know, you've heard of Target stores, right? Well, Target decided to go woke and they were promoting this transgender thing, promoting, you know, bathrooms for both male and female letting them use the same bathroom.

And what would happen was a lot of these perverts ended up in there taking pictures of little girls going to the bathroom or changing clothes. And so they started getting some lawsuits. And then on top of that, because they were promoting this LGBTQ and their profits were dropping, people would quit shopping there. So the stockholders, the shareholders, are suing the corporation now, I think, from what I'm told, megabucks. And so they say, now go woke, go broke.

You saw a number of those, for example, Bed Bath & Beyond, it went woke and ended up in bankruptcy. And then you have here now, just recently, you have 11 NFL football teams, the Browns, the Pittsburgh Steelers, the Cincinnati Bengals, the Houston or the Dallas Cowboys. They've all said, they've all backed away, said no more LGBTQ games or weeks, you know, no more.

We're cutting ties with that whole mess. And remember, when they first started taking the knee, when that happened, I didn't watch an NFL game for a year. I told people constantly, no, I didn't watch this week's game. I'm not going to watch them because of this taking a knee and this going politically woke. And so a lot more people started saying the same thing. I was hearing from people all over, no, we're not going to do that. We're not going to listen until we're going to boycott them. Well, guess what?

It worked. Because, you see, the attendance of the games started falling off. I mean, sometimes they were next to nothing. And so when they're paying these outrageous salaries of these football players, they decided, hey, go woke, go broke. Now, for several decades, the mainstream media and the academia, Hollywood, the Democratic Communist Party, all have been indoctrinating our children with what God calls a most grievous sin.

That's in Genesis 1820. For decades, I was criticized by both the corrupt left and those that should have known better on the right for warning parents about the dangers of allowing their children, allowing the public school system to indoctrinate their children in cultural Marxism. That all changed when, due to COVID, the parents had a rude awakening when they realized what their children were being taught in the public school system. And here, this was especially true among the neo-evangelical community.

These folks, you know, I call it Christian light. I actually had some pastors saying to me, well, if we don't send our children to public schools, who's going to witness to the public school students? And I told them, look, when you go into the public school system today, the authority figures are anti-Christ. They're secular. Your children aren't going to convert them. They're going to convert your children.

Okay? And that's exactly what happened. And now they realize that. And so, here, I want to turn to 1 John chapter 2. And in 1 John chapter 2, verses 15 through 17. Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

Now, that is an interesting passage there. Love not the world. Okay. Now, here, when we take a listen, if you listen very carefully to that, this is an absolute. This is an absolute.

Not a relative. Okay? Let me say this again. Love not the world, neither the things that are in the world.

Okay, there's no stuttering going on here at all. It's very clear. If any man love the world, the love of the Father is not in him. Now, what do you think the world is there, Ken?

I would have to say pretty much anything material. Right. It's not planet Earth, like some people would think. It's the system of possessions, the system of positions, and the system of pleasures is what he's referring to here. For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life is not of the Father but is of the world. And he that... Now, when we talk about that, the lust of the flesh, that means the body, what are some of the things that the body lusts for? One, how about a big rack of barbecued ribs? Would that be something that your body would lust for?

I don't know. You're getting my mouth salivating just thinking about it. All right.

There you go. Then there's other things that you lust for, sensual things. And then when it says the lust of the eyes, well, what could be the lust of the eyes? Have you ever looked at somebody that was driving a brand spanking new Corvette and you looked at that and you're thinking, boy, I wish that was mine? Oh, yeah. What about today... No, it was last night I was watching a World War II movie, and in that movie you had this woman who was an older woman, she was, well, not older, but the young 20-year-old soldier.

Her husband was an officer and he was overseas and she was home and this young 20-year-old Marine, she met and they fell in love. And when she came out back in those days when that movie was made, that bathing suit was risque. But today it's nothing compared to what the women show today. And so when you're talking about sensual, you know, with what they're showing today, you know, this was a one-piece bathing suit and it was really conservative, the kind my wife always wore. But today, whew, no, they don't hide much today at all.

They don't hide anything. No. So that's the lust of the eyes, which is sensual. And then the pride of life, that's what he's talking about here, the pride of life, that is the spirit. And the Bible refers to it as devilish, devilish, okay? And so, and the world passes away and the lust there, but he that doeth the will of God abideth forever, and that's talking about immortality, that those that are saved, those that are born-again believers, we abide forever.

We never go out of existence. And so I want to go now to, see, now this is where we remember what they call the pride movement, they call themselves, they got the sodomite flag day. I want to go now over to Genesis chapter 18. And in Genesis chapter 18, and the Lord appeared unto him in the plains of Mamre. The Lord appeared to Abraham, and he sat in the tent door in the heat of the day.

And he lifted up his eyes and looked and lo, there both three men stood by him, and when he saw them, he ran to meet them from the tent door and bowed himself toward the ground. Now, this was a Christophany, the Lord Jesus Christ himself appearing as a man with two angels also that appeared as men. Now, in several places in the Bible, you see angels being referred to as men and men referred to as angels. For example, Daniel referred to Gabriel as the man Gabriel, and Gabriel was a very high ranking angel.

We see over in the seven churches in Revelation 1 through 3, the angels of those churches were men. And here now, we see that Abraham, he ran to meet this because in the Middle East, if a stranger or a wayfarer came, the tradition was to show them hospitality. You did not show great hospitality.

You were looked upon with disdain. And he said, My Lord, if now I have found a favor in thy sight, pass thou away, I pray in from thee for thy servant. Now, here's what was taking place. Abraham was entertaining angels unaware, as Lincoln says in Hebrews 13.

He had no idea who he was talking to, but he quickly found out. And I will, let a little water, I pray thee, be fetched, and wash your feet and rest yourselves under the tree. And I will fetch a morsel of bread and comfort your hearts.

After that, you shall pass on, for therefore are you come to your servant, and they say, So do as thou hast said. And Abraham hastened into the tent and to Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth. And Abraham ran into the herd and fetched a calf tender and good, and gave it unto the young man, and hasted to dress it. And he took butter and milk, and the calf which he had dressed, and set it before them, and they stood up by them under the tree, and they did eat.

Okay. Now, the question is, do angels eat? Well, they can. They can assume, human bodies. And we know that even in our new glorified bodies, when we get to heaven, we'll be eating. Because in New Jerusalem, you have the trees of life that bear twelve different types of fruit.

And you'll have, during the millennial talks about the rivers of life that bear, that have fish in them. Okay. And here we know that the Lord Jesus, when he appeared in the upper room, said, Give me some food. And they gave him some broiled fish, and he ate the broiled fish there.

Okay. So we know that angels can eat. And here he goes on to say, And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.

And he said, I will certainly return unto thee, according to the time of life. And lo, Sarah thy wife shall have a son, and Sarah heard it in the tent door which was behind him. So Abraham, now he's figuring things out, because here they asked, Where is Sarah thy wife? And he said, Uh-oh, how do they know who she is?

Something about these folks. And now he says, And he said, I will certainly return unto thee, according to the time of life. And lo, Sarah thy wife shall have a son, and Sarah heard it in the tent door which was behind him. Now, at this time, Sarah was in her 70s, and Abraham was around 90.

Okay. And Abraham and Sarah were old and well-stricken in age, and it ceased to be with Sarah after the manner of women. Therefore, Sarah laughed within herself. Now, she's laughing within herself.

She didn't do this outwardly where you and I could hear it. Okay. Saying, After I am waxed old, shall I have pleasure, my Lord, being old also? In other words, you're kidding me. At our age, we're going to have children?

Okay. And so he goes on, And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of surely bear a child when I am old? Is anything too hard? Now, that's an interesting thing, Ken, because that word hard there actually in Hebrew is one of the same words we use for wonderful, wonderful. So he's making a question, Is there anything too wonderful or anything that God can do for the Lord? At the appointed time, I will return unto thee, according to the time of life, and Sarah shall have a son. Then Sarah denied, saying, Why, I laughed not, for she was afraid. And he said, Nay, but thou didst laugh. Now, one thing, listen, if God tells you you've done something, don't argue with him. Don't argue with him. First of all, he knew before Sarah said anything what her response would be. And so here now, she got away with some things that, Ken, you and I would probably never get away with.

I wouldn't expect to, no. I mean, can you imagine looking God in the eye and lying to him? Right to his face.

That took some chutzpah. And the men rose up from thence, and looked toward Sodom, and Abraham went with them to bring them on the way. And the Lord said, Shall I hide from Abraham the thing which I do, seeing that Abraham shall surely be come a great and mighty nation, and all the nations of the earth shall be blessed in him, for I know him. Okay, now this is an important verse, because he's telling you something here for the first time. For I know him that he will command his children and his household after him that they shall keep the way of the Lord to do justice and judgment, that which the Lord may bring upon Abraham, and which he has spoken of him. So he's saying here for the first time that the parents, and here he's referring to the Father, will teach the children. It's up to the Father to teach the children the ways of the Lord. Not a village.

Hillary says it takes a village. Here, God is saying no. And later it says the parents. And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very, very grievous. Okay, do you know what that word grievous actually means there?

Horrible. Yeah, gross wickedness. Gross wickedness is the definition of that, grievous, gross wickedness. So here, this sin that is gross wickedness, very grievous, is what society is trying to push upon all of us.

And I will go down now and see whether they have done altogether according to the cry of it, which is coming to me, and if not, I will know. And the men turned their faces from thence and went towards Sodom, but Abraham stood yet before the Lord. And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked?

Here you go. That takes some real husband. You're asking God if he is going to destroy the righteous with the wicked. In other words, you're asking God if he's not going to make any distinction between the good and evil. Not a good thing to ask God, okay? And here, but now, these next verses all the way down here through 33 is Abraham going back and forth with the Lord, trying to negotiate him to show more mercy and to save the people of Sodom.

Why do you think Abraham was so intent on sparing these people in Sodom and Gomorrah? It's because when Lot, his nephew, went there, he didn't go in there by himself. He went in there with thousands of people. He took them into that city and had about a million people in it. So he probably has friends and family there.

Yeah, yeah, he does. Now, here, he's trying to negotiate, and he starts out asking him that if there were 50, would he spare the city for 50 men? God said yes. So he keeps going down until he gets all the way down to 10, and he stopped at 10. And God knew that there weren't 10 men, righteous men, in that city. There was only one. And so, but God said, oh yeah, for 10 I'd do it, but there wasn't 10.

Just the one. And so, and there came, I'm going to pick it up in chapter 19. And there came two angels to Sodom that evening, and Lot sat in the gate of Sodom. Now, do you know what it meant to sit in the gate of Sodom? That's where all the political business, that's where all of the market deals were cut, the business deals were cut. That's where they actually had their human trafficking, slave trade and everything, taking place out there right in the city gates.

All the government business was taking place. So most historians, they believe that Lot was like the mayor of Sodom and Gomorrah. And Lot sat in the city gates, meaning he was a man of authority. And Lot sat in the gate of the city, and Lot, see, and then rose up to meet them and bowed himself and his face toward the ground. And he said, behold now, my lords, turn in, I pray you, into your servant's house and tarry all night and wash your feet, and you shall rise up early and go on your way. And they said nay, but we'll abide in the street all night. So here Lot felt a responsibility for these two wayfarers.

And again, like I said, in the Middle East, here it was extremely important that you show hospitality. But Lot was afraid for their lives. He didn't know who these guys were, but he knew what the city had become. And he said, behold now, my lords, turn in, well, no, yeah, and I pray you, in your servant's house and tarry all night and wash your feet, you shall rise up and go on your way. And they said, nay, but we will abide in the street all night. Now these two angels, they weren't worried about abiding in the street all night, okay?

They weren't worried about your safety at all. And he pressed upon them greatly, and they turned into him and entered into his house. And he made them a feast and did bake unleavened bread, and they did eat. But before they lay down, the men of the city, even the men of Sodom, compassed the house around about, old and young, all the people from every quarter. Now listen to this. You've got to pay attention to what this verse says here.

Okay, Ken, listen to me. He says, and all the people from every quarter. Now you had about a million people there.

Now think about this. What percentage would you say today of the population out there in Sodomite, homosexuals? Percentage?

I don't know, maybe 20? No, they say it's between 3 and 4 percent that are actually practicing homosexuals. In here, now what he's saying in this city, they're all Sodomites.

They're all, every one of them have gotten this way. And where he says, and all the people, all the people from every quarter. And they called him to Lot and said to him, where are the men which came into this night? Bring them out into us that we may know them. And Lot went out at the doors unto them and shut the doors after him. And said, I pray you, brethren, do not so wickedly. Behold now, I have two daughters which have not known men, meaning they were virgins. Let me, I pray you, bring them out unto you, and you do you. To them, as it is good in your eyes, only unto these men do nothing.

For therefore came they under the shadow of my roof. Why do you think a man would be willing to turn his two daughters over to a bunch of Democrats to these Sodomites? Why do you think you would do that?

I have no idea. Well, in those days, first of all, Lot probably had more than one wife. That was a practice out there. And in those days, not for everybody, but he would have like one wife would be the head and the others would be like concubines. But the wife would have, the head wife would have a status and the first born male son would have a good status. But other than that, children were more like servants. They were more like servants. And it wouldn't be unusual for these guys to sell their daughters off to someone who was very wealthy to marry.

You know, they'd sell them out if it was very wealthy, whether the daughter wanted to go with them or not. And they didn't have a very high, they were not given a very high place or high regard. Now, here today, for example, I was saying this in the church when I was preaching this message. That in this church right now, there's not a bit of doubt in my mind that every single man in this church would fight to the death to save his daughter. In fact, I don't have a doubt in my mind that every single man in this church would fight to his death to save any of the women, any and all of the ladies that are in this church today. And of course, all the men were in agreement with that.

Well, that's not the way it was back in those days at all. And so he says, and they said, stand back. And they said again, this one fella came into sojourn and he will need to be a judge. Now we will deal worse with thee than with them. And they pressed sore upon the man even a lot and came near to break the door. So now they're saying, hey, wait a minute, where did you come from, pal? All of a sudden you come in here with all your people and now you're the mayor. And you're trying to tell us what we can and cannot do. We're going to make an example out of you. But the men put forth their hands and pulled a lot into the house to them and shut the door.

That's the angels. And they smote the men that were at the door of the house with blindness, both small and great, so they worried themselves to find the door. Now, this is a little more than what you might think, okay? Let's just say that you and Seth got into an argument that you two got into a fight. Okay. And then the next thing you know, you get smitten with blindness.

Let me ask you a question. What would be the most important to you, finishing your fight with Seth or trying to regain your sight? Yeah, I'd be trying to figure out what happened to my eyes and regaining my sight.

I mean, so without a doubt, that's a no brainer, you would think. Yeah. Well, you see, now think about this, because these men here, they worried themselves to find the door, so it was not just physical blindness, but it was mental. You know, they were given over, they had no idea what they were doing.

They became totally reprobate. They were looking around, even they were blind, they were still trying to find the door so they could possibly try to sodomite these angels. But here, for men that cannot see, wanting to try to do what they had in mind, it shows you that they were also smitten with a touch of insanity, huh? Just a little, yeah. Yeah. Which makes sense.

Yeah, yeah. The men said unto Lot, Hast thou here any besides son-in-law, and thy sons and daughters, and whatsoever thou hast in the city, bring them out of this place. For we will destroy this place, because the cry of them is waxing great before the face of the Lord, and the Lord has sent us to destroy it. So these angels had the power themselves to destroy this city. And Lot went out and spoke unto his sons-in-law, which married his daughters, and said, Up, get you out of this place, for the Lord will destroy this city.

But he seemed as one that mocked unto his sons-in-law. Again, who can destroy this great, big, mighty city, right? Even though they stood right there and they watched all these sodomites running around blinded, right?

Boom. And so here now, And when the morning rose, then the angels hastened to Lot, saying, Arise, take thy wife and the two daughters which are here, lest thou be consumed in the iniquity of the city. And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, and the Lord being merciful unto him, and they brought him forth and set them without the city. And it came to pass that when they had brought them forth and brought, that he said, Escape for their life, look not behind thee. Now listen, if an angel tells you not to look behind you, don't look behind you, right?

Yeah, you definitely don't. You want to listen. You just saw what these people did, what these two angels did, okay? And he's telling you, Do not look behind you, and neither stay thou in all the plain, escape to the mountains, lest thou should be consumed. And Lot said unto them, O not so, my lord. Now all of a sudden, Lot wants to argue with the angels.

Behold now thy servant hath found grace in thy sight, and thou hast magnified thy mercy which thou hast showed unto me in saving my life, and I cannot escape to the mountain, lest some evil take me, and I die. What do you think it was in the mountains that caused Lot concern for his life? Maybe a harder life, maybe harder living. I mean, if he's the mayor pretty much of the town, he's probably got a pretty easy life.

Well, no. Up in the mountains, you had a number of rogue people. You had guys out there, these mountain men, and they lived off. And then on top of that, you had animals. You had lions and tigers and bears, okay? And so, he's a city dweller.

He's not prepared to go up and fight lions and tigers and bears, okay? So he goes on, behold, now this city is near to flee into, and it's a little one, so let me escape thither. Is it not a little one in my social living? In other words, he's saying, look, this city here, Zor, cannot possibly be as corrupt as Sodom and Gomorrah. I mean, this is no huge city like there.

This is just a very small city, okay? And he said unto him, see, I have accepted the concerning this thing also, that I will not overthrow this city, for the which thou hast spoken. Hastly escaped thither, for I cannot do anything till thou become thither, therefore the name of the city was called Zor. The sun was risen upon the earth, and Lot entered into Zor. Now, think about this here.

You're living there in Zor, right? And you look out, and he's about to destroy, they're about to destroy Sodom and Gomorrah. And you look way across the plain and you see Sodom and Gomorrah becoming a parking lot. You don't look good, there's fire being rained down from heaven, right? And you notice these people that come out of there unscathed.

Unscathed. Who was it, do you think, was responsible for doing that to Sodom and Gomorrah? Was it these people?

Who are these people, right? So here are these two angels, they come walking in. Then the sun was risen into the earth, when Lot entered into Zor, and the Lord rained upon Sodom and Gomorrah brimstone and fire from the Lord out of heaven. And he overthrew those cities and all the plain and all the inhabitants of the cities and that which grew up on the ground. But his wife looked back from behind him and she became a pillar of salt.

Do you know to this day, that area, there's about a three foot high pillar of salt that sits there all by itself. And people, many theologians have said, and historians, that that pillar of salt is Lot's wife. And so here, and Abraham got up early in the morning to the place where he stood before the Lord. And he looked towards Sodom and Gomorrah and toward all the land of the plain and beheld, lo, the smoke of the country went up the smoke of the furnace. And it came to pass that when God destroyed the cities of the plain, that God remembered Abraham and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt. And Lot went up out of Zor and dwelt in the mountains.

Now, this here is a type of the rapture. Down on the plains, you see God's judgment taking place. Lot and his daughters were taken up and out of there and up into the mountains.

You have other examples of that. When the flood, what took place in the flood, when down upon the ground, God's judgment was taking place upon all the earth. Yet the ark that took Noah and his family, he took them up high into the sky above the highest mountains. So he took them up and out in salvation and they were taken out of the judgment. When they crossed the Red Sea, God had taken Israel up out of the Red Sea, up high up on the mountain, while down below Pharaoh's armies were being destroyed. So judgment was taking place.

All of these are types of the rapture, of the church to come. And so here, and Lot went up out of Zor and dwelt in the mountain and his two daughters with him and they feared to dwell in Zor and he dwelt in a cave, he and his two daughters. Now these two women, remember this was their whole world.

They thought this was where the entire planet lived, right? And the firstborn said unto the younger, Our father is old and there is not a man in the earth to come unto us after the manner of all the earth. Let us then make our father drink wine and we will lie with him that we may preserve the seed of our father. See, it was a huge, huge dishonor for men not to have a son to carry on his name. And so these two girls, like their mother, weren't using good judgment.

Okay. And so, and they made their father drink wine that night and the firstborn went in and lay with their father and he perceived and when she laid down nor when she arose he perceived not. Well he must have been pretty drunk. And it came to pass on the morrow that the firstborn said unto the younger, Behold, I lay last yesterday with my father. Let us make him drink wine also tonight and you go in and lie with him that we may preserve the seed of our father. And so now do you think that, do you think that this was an incestual relationship?

It's kind of how it sounds. Well, the problem was that at that time incest was not a sin. Incest didn't become a sin until later.

It was allowed. Remember, there weren't that many people on the planet yet. So we see later in Leviticus where incest now is forbidden, but at this point it wasn't. And so now I want to go over to Judges chapter 19. Before I do that I want to jump over just one, no I want to go over to Leviticus 18. Leviticus chapter 18. And in Leviticus chapter 18 verses 22 through 28. Thou shall not lie with mankind as with womankind, it is an abomination.

This is the first time the word is used. Neither shall thou lie with any beast to defile thyself, wherewith neither shall any woman stand before a beast to lie down thereto, it is confusion. Defile not yourselves in any of these things, for in all these the nations are defiled which I cast out before you. Now the land is defiled, therefore I do visit the iniquity, therefore upon it, and the land itself foment out her inhabitants. Now this was the land of Canaan, and this was the Canaanites that were there. And what had happened was because of their sin, because of their vile sin of homosexuality, of incest, of bestiality and all these things here, even burning their children and pagan sacrifices to Moloch. So God had instructed Israel, alright, you've got to wipe them out, down to the last man, woman and child.

Why do you think he said that? So it wouldn't continue elsewhere? That's right. If it was left to be, it would contaminate the entire world. And so he had the land of vomiting them out. He says, and for all these abominations have the men of the land done which were before you, and the land is defiled now. And the only way you can become undefiled is you have to cut them all off, all of them. That the land spew not you out also, when you defile it, as it spewed out the nations that were before it. In other words, God had to, he had to, well he had to cut them all off, is what he did. And so, here, I want to jump over just one page to 20. And again, Leviticus 20.

These pages are so thin. Verse 13. If a man also lie with mankind as we lieth with a woman, both of them have committed an abomination, they shall surely be put to death, and their blood shall be upon them. So here, God is saying that sin of LGBTQ, which is acceptable, which is acceptable, the United Church of Christ they call, the Antichrist, which is preferred, the Episcopal, the United Methodists, the Pilgrim, all of these apostate denominations, they embraced the sin of sodomy. And God calls it an abomination.

God says that those that commit such things are worthy of the death penalty. Now, I want to go over to Judges chapter 19. And in Judges chapter 19, starting with verse 11, I'm not going to get halfway through this tonight because it's kind of long, but I'll just go ahead and read it and then I'll come back and comment on it. And when they were by Jebus, the day was, now here you have this man, he is a highly respected man, he's one of the masters, or a fairly wealthy man, and he's making a journey eventually to Israel, to Jerusalem, but he says, And when now we're by Jebus, the day was far spent, and a servant, now he had a servant with him and he had one of his concubines with him, said unto his master, Come, I pray thee, let us turn in the city of the Jebusites and lodge in it. And the master said unto him, We will not turn aside hither into the city of a stranger that is not of the children of Israel, we will pass over to Gibba. And he said unto the servant, Come, and let us draw near to one of these places to lodge that night in Gibba, or in Ramah. And they passed on and went their way, and the sun went down upon them, and they were in Gibba, which belongs to Benjamin, tribe of Benjamin. And they turned aside thither to go in and to lodge in Gibba, and when he went into the city, when he went in, he sat down in the street of the city, for there was no man that took them into his house to lodge in. And behold, there came an old man from his work out of the field that evening, and was also amounting for him, and he sojourned in Gibba, but the men of the place were Benjamites. And when he had lifted up his eyes, he saw a wayfaring man in the street, now wayfaring simply means a traveler of the city, and the old man said, Whither goes thou, and whence comest thou?

And he said unto them, We are passing from Bethlehem Judah toward the side of Mount Ephraim, from whence am I, and I went to Bethlehem Judah, but I am now going to the house of the Lord, and there is no one that receiveth me to the house. Yet there is both straw and provender for our asses, and there is bread and wine also for me, and for thy handmaiden, for thy young man which is with thy servants, there is no want for anything. And the old man said, Peace be with you, however, let all thy wants lie upon me, only lodge not in the street.

And the old man knew what would happen if he lodged in the street there. And he said, So he brought him into his house, and gave him provender into his asses, and they washed their feet, and did eat and drink. Now as they were making their hearts merry, behold, the men of the city, certain men of Belial, do you know who the men of Belial were, Ken?

No. Sodomites, they were LGBTQ that day, and they were the ones, the word Belial actually means worthless men, worthless men, and they were the ones that Jezebel got to bear false witness against Naboth, to kill him, to take away his vineyard. They were sons of Belial, beset the house around about, and beat on the door, and spake to the master of the house, and the old man saying, Bring forth the man that came into thine house, that we may know him. And the man, the master of the house, went out unto them, and said unto them, Nay, my brother, nay, I pray you, do not such a wicked thing, seeing that this man is coming to mine house, do not this folly.

Behold, here is my daughter, a maiden, and the concubine, and them I will bring out now, and humble you them, and do with them what seemeth good unto you, but unto this man do not so vile a thing. But the man would not hearken to him, so the man took his concubine, and brought her forth unto them, and they knew her, and abused her all night until the morning, and when the day began to spring, they let her go. Then came the woman in the dawning of the day, and fell down at the door of the man's house, where her lord lay, her lord was, till it was light. And the lord rose up in the morning, and opened the doors of the house, and went out to go his way. And behold, the woman, the concubine, was fallen down at the door of the house, and her hands were on the threshold, and he sent her up, and let us be going, but none answered. Then the man took her up unto an ass, and the man rose up, and get him into his place, and when he was coming to his house, he took a knife, and laid hold on the concubine, and divided her together with her bones into twelve pieces, and sent her into all the coasts of Israel. And it was so that all that saw it said, there was no such deed done, nor seen from the day that the children of Israel came up out of the land of Egypt. Until this day, consider of it, take advice, and speak your minds.

So in other words, he sent a part of her, his concubine, to all of the twelve tribes, and now the twelve tribes had decided that this was such a horrible, horrible thing, that they made war against the tribe of Benjamin. And I'm going to have to stop right there, because I'm running out of time, but anyhow, this is going to be, I'm just halfway through this message tonight, it's going to get much more interesting as we go during the week. So I'm sure I'm going to get some letters from what I call Christian Light, those people out there that think that by preaching, what I'm preaching here, is not showing enough love to LGBTQ folks.

You guys just don't get it, you just don't understand. Anyhow, the most important thing for all of you to understand is what God's Word of the Bible says, it's very clear, God's Word of the Bible has many absolutes. One of them is you're absolutely going to die. Number two, when that happens, you absolutely will be judged, and when that happens, you will spend eternity in heaven or hell. It's your choice, the Lord Jesus Christ, He paid the price, He bought you a Get Out of Hell Free card, if you repent of your sin, if you repent of your sin, if you pray to the Father and ask for forgiveness of sin, if you call upon the name of the Lord Jesus Christ to be the Lord of your life, first and foremost, and everything.

In other words, you have to put Him first before mother, before father, brother, sister, before anything, before yourself. If you'll do that, make Him Lord of your life without any reservations, then you will become a new creature, a born-again believer, an heir of the kingdom, and you will be indwelt with the Holy Spirit. Now, you have God's Word on this. You have God's Word on this, and you will be on the road, folks, to eternal life, to eternity.

So, what do you do? If you have not done that, then don't run out of tomorrows tonight. When you hear the preacher give an invitation, the preacher is simply the messenger. The invitation is coming from God. Don't say no to God. Don't ever say no to God. He's given you a chance.

So, make sure that you don't make the worst mistake of your life and thereafter. Call upon the name of the Lord that you might be saved. So, how much time do I have now, Kenny? We've got one minute.

I've got one minute left out there. So, all of you folks out there, take what I said to pay close attention. If you have any doubts at all, you need to make your salvation sure. There's nothing that will ever, should ever, could ever mean as much to you as your personal standing with the Lord Jesus. You're either saved or you're lost. You're either going to heaven or you're going to hell. And that's just reality.

That is just simply reality. So, I'm at that time that we get to every night when we say goodnight to you all. God bless all of you out there. And until tomorrow, we want to say goodnight, God bless, and always, always keep fighting the fight. Thanks for listening to the Voice of the Christian Resistance, What's Right, What's Left, hosted by Pastor Ernie Sanders. To learn more about our ministry, please visit us online at Please tune in next time for another edition of What's Right, What's Left. The preceding program is sponsored by What's Right, What's Left Ministries and is responsible for its content.
Whisper: medium.en / 2024-06-09 22:11:14 / 2024-06-09 22:30:51 / 20

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