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The following program is sponsored by What's Right, What's Left Ministries, and is responsible for its content. Portions of the following program may be pre-recorded. I am Pastor Ernie Sanders, the voice of the Christian Resistance. Stay tuned. My radio broadcast, What's Right, What's Left, is coming up right now.
Coming to you live from Independence, Ohio. Changed our life for the better in many different ways. Heard around the world every Monday through Friday. Pastor Sanders is always years ahead of the rest of the media, telling you exactly what they're covering up. This is what's right, what's left.
I tune in every. Chance I get to hear exactly what's going on with the voice of the Christian resistance unabashedly cutting through the rhetoric by exposing the hard topics facing our society and world. A lot of the other news media don't pick up the news items like he does, and bringing to light the enemies of freedom who are out to steal your rights, your children, and enslaving you. You really get the truth out. I can tune into your show and hear the unvarnished truth.
Thank you. This is what's right, what's left with Pastor. Ernie Sanders. Good evening, and welcome to another edition of What's Right, What's Left on this 11th day of October, 2026. And tonight, my producer is none other than the mighty Andrew.
That's right. I am here. You you are there and ready to roll.
Okay. And we have a lot of lot to cover tonight. The title of the message, Mighty Andrew, is the ultimate and only true book of the law, and we're going to be talking tonight about God's Word, the King James Bible, and the Bible is not a is not just a a book that that contains the law. The Bible is a law book, but it is the ultimate, the ultimate law book.
Okay, it is the highest form of authority that ever existed. It's right here, God's word. Yet very few people really don't understand that, and but they all will. They all will understand. The time is coming when there won't be any more confusion on that.
And so we're going to start tonight because we're going to look at a number of things about God's Word, the Bible. First of all, God's law. Andy started way before man did. Before man ever appeared, the laws of the universe were in existence. We're going to take a look at that.
Okay. Here you have natural law, which a lot of people don't quite understand. When they say, you know, how many times have we heard people say, "Well, how do you how do you expect these people that were born out in the wilderness, out in the jungle, someplace, and they never heard a sermon, never heard the Bible preached, never read the Bible? How are they supposed to know what the Bible says, the right from wrong?" Well, God's Word, the Bible, deals with that too. Makes it pretty clear; it's not a mystery.
Then, of course, you have all of the legal architecture that's really in the Bible. A couple of things that we'll we'll look at as we go through here. You have in the Bible what today what we refer to as case law. Are called caustic, caustic, or apodictic forms of law.
Okay, and we find that's especially in Exodus chapters twenty-one through twenty-three. But when we look at the book of Deuteronomy, it's it's almost well, it's it is kind of like constitutional law, like a constitution in in Deuteronomy. Of course, here the Bible contains a very full legal system in it, and so, and then of course we're going to take a look at law codes that predate Moses. Go back to you know codes like Lipistir and Ur Nammu, Ishuna. Everybody has heard about.
Hamarubbi's law, but we'll take a look at where all of this came from, and as we study the Word of God, and we start tonight in the book of Joshua, chapter one.
Now the book of Joshua immediately follows the Pentateuch, and the Pentateuch is the first five books of the Bible, or the book of Moses that they call the Laws of Moses. Chronologically, as the Pentateuch is one book, but here, again, chronologically as well, as well as sequentially, in other words, in the Bible, some today, well, going back for a long time too, the liberal scholars view Joshua and the rest of the Pentateuch as one book. And they call it the Hexateuch, allowing that all six books were written. But here's the problem: they think they were written and edited many, many centuries after Moses died and after Joshua died.
Okay, and they do that in an attempt to fabricate a history that would unify and encourage a. Fragmented nation, if you will. And so the name Joshua, his equivalent to Jesus, both meaning Jehovah is the Saviour. Joshua, of course, was the successor to Moses, leading the children of Israel across the Jordan to conquer and inhabit the Promised Land of Canaan.
Well, I'm going to tell you what the covenant that God had made.
Well, we'll go through that. The size of the lands that. God had the Promised Land. This people are absolutely, you know, totally oblivious to how large that land was. There is little, little realistic question that Joshua himself wrote the book.
They claim he didn't. They claim the book was written many, many years after his death. But we'll take a look and see why we know for certain that it was Joshua. That wrote the book, and so here we're going to start in verse one.
Now, after the death of Moses, the servant of the Lord, it came to pass that the Lord spake unto Joshua the son of Nun, Moses' minister. Moses, my servant, is dead now. Therefore, rise and go over the Jordan, thou and all the people unto the land which I give to thee, to them, even to the children of Israel. Every place that the sole of your foot shall tread upon, I have given unto you, as I said unto Moses. From the wilderness that is in Lebanon.
Even unto the great river, the river Euphrates, and all the land of the Hittites, unto the great sea toward the going down of the sun, shall be your coast.
Now here, he's talking about the Promised Land was from the southern desert to the great Lebanon mountains on the north, and then from the mighty Euphrates. On the east, to the Mediterranean Sea on the west.
Now, so if you take a look at that, you're talking about into Lebanon and then going over all the way way up into Egypt, and then you keep going to parts of Saudi Arabia, even Iran. Here he continues. Of course, that would be two in Iraq.
So he had promised to Abraham, but because of disobedience to the children of Israel, never, never took all of it.
Well, there was a very short period of time, actually, that under King David. If we look at First Chronicles eighteen, verse three. When that took place, and so if we do that in the First Chronicles, eighteen three, if I remember, and let me jump over there real quick and take a look at that here under King David, we read this, and Ahab called Obadiah, which. Was the governor of the house?
Okay, wait a minute. That's not the right passage. Did I? Oh, no wonder. No wonder it's not the right passage.
I was in supposed to be in First Chronicles.
Somehow I got all the way over to First Kings. And so I'll get there. Don't worry, folks. We're we're on the move now. Here's the verses that I was looking for.
I believe this will tell you.
Okay, I can't believe it. There you go. Pages are sticking together. And David smote Hadarezer, king of Zobah, unto Hamath, and went to establish his dominion by the river Euphrates. And David took from him a thousand chariots, seven thousand horsemen, and twenty thousand footmen.
David also through all the Though all the chariots, but reserved a hundred. He reserved them one hundred chariots.
So here, when he was talking about the dominion by the river of Japhrathes, this goes along with when he was talking about here when he says that. The wilderness of Lebanon, even to the great river Euphrates, and David for a short period—the time all of Israel occupied that land. Going back to Joshua, chapter one. There shall not any man be able to stand before thee, all the days of thy life.
Now this is a covenant that he has made. As I was with Moses, so I will be with thee. I will not fail thee, nor forsake thee. Be strong and of good courage, for unto the people shalt thou divide for an inheritance the land, which I swore unto their fathers to give them. Only be thou strong and very courageous, that thou mayest observe to do according to all the law.
Which Moses, my servant, commanded thee, turn not from it to the right or to the left, that thou mayest prosper wheresoever thou goest. The book of the law shall not depart out of thy mouth, but thou shalt meditate thereupon day and night, that thou mayest. Observe to do according to all that is written therein, for then thou shalt make thy way prosperous, and thou shalt have a good success. Have I not commanded thee? Be strong and of a good courage.
Be not afraid; neither be thou dismayed, for the Lord thy God is with thee. Whethersoever thou goest, so now he's making a very strong point, and that point was, three hundred and sixty-six times, three hundred and sixty-six times, in God's word here in the King James Bible, you will find where either fear not or be not afraid, fear not or be not afraid, in the word of God.
So the the message that he's giving clearly is, the only thing you have to fear is God. The only thing for saved people, for people that are saved, the only thing you have to fear is God.
Now, He's telling Joshua, as we go through here, we're going to see here, as we take a look at the the law of the kings and some other things, that God is going to tell them: you don't need armies. You don't need all the horses. You don't need all of that. All you have to do is be obedient to me. If you are obedient to me, okay, here that's all you need to do, and you won't you won't have need for any of these things.
You won't have any enemies out there that can do you harm.
Now, when he talks about in verse four. When he said, "In the land of the Hittites," there are numerous references to the Hittites in the Bible, but it wasn't until the late 19th century that their existence was confirmed archaeologically. Their ancestor Heth was a prominent son of Canaan. Canaan was the grandson of Noah. He settled originally with many sons in the region which later became known as the land of Canaan.
And so now I want to turn over to First John, chapter one, the Gospel—not First John, the Gospel of John. I'm sorry, the Gospel of John, chapter one.
Now, this passage of Scripture predates every other passage of Scripture. Right here. Christ was pre-existent, prior to the creation, before time and matter. Here, we read, "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God." Now, here, it's an interesting thing.
Before, before anything existed, this this predates Genesis one. And so, when you go back, and God being pre-existent, there was never a period of time that God did not exist. In fact, God actually existed before time itself, before that that measurement of moment to moment happening to happening from one point A to point B, before that even was established. By God, God existed. God was, and He existed, in what we call the Godhead or the Trinity, the three persons: the Father, the Son, and the Holy Ghost, in which we refer to as the Godhead.
Now He goes on, and He says, "All things were made by Him." And without him was not anything made that was made.
So here, all things that were made by him, the Lord Jesus Christ was was the creator. He was the creator. If you ask most people today, who made Adam? Most people will say, "Well, God the Father." No, God the Father. We see from Genesis to Revelation in the Bible here that God the Father gives the marching orders.
We see that God the Son always carries them out, and the Holy Ghost always provides the power. Wherever you hear the word Lord, that's referring to the person of Jesus Christ as the second person of the Trinity. And here again, so God the Father gave the marching orders to create. The Lord Jesus Christ did the creating, and here that was what we referred to as the pre-incarnate work of Christ.
Now all things were made by Him, and without Him was not anything made that was made. And so here, we look and we see in him in verse four was life, and the life was the light of men, and the light shined in the darkness, and the darkness comprehended it not.
So what we're going to take a look at as we go through here, we'll find we'll realize a couple things. One that. God actually did not create light, even though He might say in Genesis, "Let there be light." He was simply saying, "Light, it's here," because God is light. God is light, and so the light existed in the in in God. But now, He did create the darkness.
And as we go through here, we'll see this. In him was life, and the life was the light of men.
So when we when we take a look at that, the last part of John here, one three, and the first part of John one four, can also be read as follows: That which was made was life in him, as Paul said. We we In Him we live, in Him we move, in Him we have our being. And He, and the light shined in the darkness, and the darkness comprehended it not. The darkened minds of what was referred to as the sin blinded men could not, because they would not, come to the light when it was offered them. Men loved darkness rather than the light because their deeds were evil.
Continuously, and I want to jump. You know, I got it. I got to take a minute here and whip my whistle. Here you go. This is the third time I'm preaching this message today, so you kind of get a tad bit parched.
I want to jump back all the way back to Genesis chapter eight, and back in Genesis chapter eight, I want to read here.
Now, this is what we call the principal law of uniformity, the basic laws of nature, the. Basic process of Earth's and here, well, let me just read. While the Earth remaineth, well, let me. I'm going to go back and just. It makes sense if I go back to verse twenty.
And Noah built an altar unto the Lord and took of every clean beast and. Of every clean fowl, and offered a burnt offering unto the altar, and the Lord smelled a sweet saviour. And the Lord said in his heart, I will not again curse the ground any more for man's sake, for the imagination of man's heart is evil from his youth. Neither will I again smite any more every living thing as I have done. While the earth remaineth, seed time and harvest, and cold and heat, summer and winter, and the day and night, shall not cease.
And so, here, when he was talking about the dual promise, would be kept as long as the earth existed, uh, and and. What we're talking about is kind of probationary state. That's what we're in, with man still in his sinful condition, his heart evil from his youth. Eventually, the earth would be renovated, and the curse removed altogether. Revelation twenty-two verse three.
In fact, when he says it shall not cease, the principle of uniformity is here established by God. The post-flood world. Not only would the basic laws of nature still continue in effect, we still have night and day. In fact, he mentions that again over there in Isaiah and Jeremiah, thirty three, that he will continue to keep night and day. And it's an interesting thing too that of those.
How how many have predicted that we were going to go into global freezing, and that the first we were going to go into global freezing, where the Earth was going to become one great big polar ice cube. Then they went from that. When that didn't happen, the predictions were made that that was going to happen back in the nineteen eighties. They they predicted that it was going to be global warming. Al Gore and his group, they they were telling us, folks, that we're going to the polar ice cap is going to melt, New York City is going to be totally underwater.
The only people that are going to survive are those that move high up into the mountains.
Okay, the rest of the world is because the polar ice caps are going to melt, and all the polar bears will drown.
Well, that didn't happen, did it?
Okay, and so here, the basic process of Earths are in rotation on its axis and orbital revolution around the sun. Those, these control all the annual and daily processes, which in turn. Control practically all biological and geological processes. Absolute uniformity of the day-night cycle and the seasonal cycles assures at least general uniformity of functioning in other processes.
So, thus, the principle of uniformity, uniformitarianism—I guess I would be a better word—is valid absolutely for the laws of nature ever since the. Imposition of God's curse.
Now, except for the Bible does mention some special cases of miracles in Scripture, but it's valid statistically for the process of nature, since the flood. Again, I will read that while the earth remaineth, seed time and harvest, and cold and heat, and summer and winter, and the day and night shall not cease.
So again, this is the principal law of uniformity that it's referring to here. And so, I want to go over to Psalm chapter one and four, one and four Psalm, and this I think is. Got a lot in this psalm here because it's the the law of God's covenant with nature. It's the law of God's covenant with nature, and we read here now, God. As we talked about before, we see here, "Bless the Lord, O my soul; O Lord, my God, Thou art very great.
Thou art clothed with honour and majesty. Who covered Thyself with light?" This is what we said earlier about in Genesis. God did not create light; it was light was in Him. He was He was light before creation. As with a a garment who stretched out the heavens like a curtain.
Well, the heavens literally have no beginning or end. It's they're continual. They're continual. The heavens out there there are without end. He goes on to say, "Who layeth?" The beams of his chambers in the waters, who maketh the clouds his chariots, who walketh upon the wings of the wind.
Here, somewhere, in the universe out there, God dwells in chambers in the light, and that no man can approach to. And we're going to take a look at that here in a minute. In fact, well, we we'll get there in a minute. He goes on to say, "Who maketh his angel spirits, and his ministers flaming fire?" Here, prior to man's creation. God made the angels evidently on the very first day of creation week, after He Himself had entered His universe and began to move thereon by the Spirit, and so some some Bible translators have actually said that the.
He himself had entered his universe and begun to move therein by the spirit.
Some have read the statement as God made the winds, his messengers, and the fires of his heavens, and inspired the New Testament writers of Hebrews.
However, quoted it properly, and of the angels, he said, "Who maketh the angels spirits?" And as ministers of flame of fire, Hebrews one seven. That's what I was referring to.
So the angels are spiritual rather than physical being, though they can assume what you call quasi physical bodies on occasions. They've done that. In fact, they're often the angels are referred to often throughout scriptures as stars. They're referred to as stars. And so here, he goes on to say, "Who maketh the angel spirits his ministers of flaming fire?
Who laid the foundations of the earth, that it should not be removed for ever?
Now covers it with the deep." As with a garment, the waters stood above the mountains. As they rebuked, they fled. At the voice of thy thunder, they hasted away. They go up to the mountains. They go down by the valleys into the place which thou hast founded for them.
Now thou hast set a bound that they may not pass over, that they turn not again. To cover the earth, he sendeth the springs into the valleys, which run in among the hills.
So, in other in other words, well, you know, there are a lot of people out there that believe we live on a flat earth. They really believe we live on a flat earth, and the earth is not flat, folks. But anyhow, what he's saying here is that he has set the bounds so that. Waters, the oceans will stay in the oceans. The natural form here, the law of God's covenant with nature—that's what we're talking about.
This is the law, and that the the oceans and the seas and the lakes will stay within their bounds that God has made them. The boundaries that God has set for them.
Now, of course, you have floods from time to time. And these things, you know, will happen, but we're talking about the natural cycle. And the natural cycle is because these are the laws of God's covenant with nature. Remember, nature answers God. Nature responds to God, folks.
And so, I know that's hard to wrap your. Your head around, but we see occasions of that all through Scripture. When Jesus was walking on the tumultuous sea, when the sea was rising, and all the apostles were frightened, Jesus, all he had to do is say, "Be calm and be still," and the waters once became still automatically. When he spoke out of a whirlwind, we see in Job.
So nature. And Jesus said himself that. If, if people didn't recognize him or worship him, that that even the very rocks, would cry out. The rocks would cry out. And testified to that he is God.
He's their Creator. I wanted to jump over, going back again to. Here, when we talked about, in verse three, who layeth the beams of his chambers in the waters, where I talked about again. He's dwelling in the light which no man can approach. If we go over to First Timothy chapter six, and in First Timothy chapter six, here now, no man can see God in his essential darkness, or in his essential chicaner glory.
And live, no man can no man can see. See, God did create the darkness, but we, with our glorified bodies, will be able to see God in all His glory.
So we're going to go over to First Timothy chapter six and read verses fourteen through sixteen. Then thou keep the commandment, without spot. Unrebukable until the appearing of our Lord Jesus Christ, which is in times He shall show who is is the blessed and the only potentate. The only the word potentate used only once here in Scripture means Almighty, All Powerful God. He is the Almighty.
He is the ultimate. He there there is. No power or no authority greater, and it's called, which is the only potentate, the King of Kings and the Lord of Lords, who only hath immortality dwelling in the light, which no man can approach into. That's what we were talking about before when he had, he was talking about Shekinah glory, and. Also, we refer to it as essential.
Chicana glory is essential, and this this actually has the talking about the law here of essential Chicana glory, and so here, and we see. Remember when Moses was upon the mountain, and he asked to be able to look to to look to see God. And the Lord said to him, He put him and he stuck him in a cliff of the rock. And he said, "I when I pass by you, he put his hand over Moses's face. He says, 'When I pass by here, you can look upon my back, but if you look upon my face, you won't live.'" And that was the, the brightness.
Of course, Scripture says in, God is pure light. There is no turning or no shadow in him. His his light is a pure, pure light. And so here, he goes on to say, "Who only have immortality dwelling in the light, which no man can approach into, whom no man has seen nor can see." To whom be honor and power everlasting, Amen. And so, here I want to go over to Romans chapter two, and in Romans chapter two.
Here, verses eleven through sixteen, we read this: For there is no respect of persons with God. This important principle is stressed repeatedly throughout Scripture. First. In Leviticus nine fifteen, in fact, and of course we saw we see it in First Peter chapter chapter one verse seventeen, I believe. And actually, it's about eleven or more other times within the Scripture.
It's said. He said, "Whereas many has sinned without the law shall also perish without the law, as many have sinned in the law." Shall be judged by the law, and here, even though God had chosen a nation, there is no respect of persons with God, since all have sinned, both Jews and Gentiles, and all are under condemnation. The Jews had the knowledge of God's written law and had come in it to keep the law, so they must be judged by the law, for by the law. Is the knowledge of sin? Remember, the Apostle Paul said, "Had not been for the law, he would have not known sin." But God has written, at least the intuitive knowledge of His law internally in the human conscience, because He reads.
For as many that have sinned without the law shall also perish without law, and as many have sinned in the law, shall be judged by the law. For not the hearers of the law are just before God, but the doers of the law shall be justified.
Now. No one has ever been the only one that ever kept the law was the Lord Jesus Christ. He fulfilled the law, and one of the big controversies. And I remember once when I was speaking to the Christian Academy to the senior class, and they were referring to, and I was referring to this, and. You had we had two of the young students, seniors.
There, they challenged me. They said, "Well, that there is no more law. That the Old Testament law, the laws of Moses, no longer exist. That we are under grace. We are under grace, and not the letter of the law." Then I said, "Why are we under grace?" They said, "Because if you're saved, if you're born again, then you're under the spirit, not the letter of the law.
The letter of the law has been done away with." I said, "Really?" I said, "So what about people that are not saved? If they're not saved, they can't be judged by the spirit of the law." And they didn't have an answer. What those young folks were doing is they were parroting what they had heard from others. And so when I asked them about what about people that aren't saved, how are they judged? They just looked at each other because they didn't have an answer.
Well, folks, if you're not saved, you will be judged.
Okay, by the letter of the law. And Here and let me tell you how that works out.
Now, remember in the Old Testament, they were salvation came by both faith and works. Faith and works under the Old Testament, New Testament were saved by faith, but at the same time, works are evidence. Works are evidence of faith. That there's no works there, there's no no faith there.
Okay. And so, he goes on to say, "For not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law are law unto themselves, which." Show the work of the law written in their hearts, their conscience. People ask me, "Well, what about these people that live out in the jungles, way out in the jungles in the Congo and Borneo and these places, and they've never seen a Bible and they've never heard a message? How?" How are they expected to know right from wrong?
Well, God writes it upon their hearts. They know God. God gives every one a conscience. God is a complete and total, and He is totally fair, completely long-suffering, folks. And God gives every one.
Every one has the opportunity. To receive him or reject him, and beyond that, actually, he also says that all of nature, all of nature, cries out and bears witness to his existence, so that man has no excuse. Man has no excuse not to believe in his creator. For the Gentiles, which have not the law, do by nature the things contained in the law; these having not the law are a law unto themselves, which show the work of the law written in their hearts. Their conscience also bearing witness, and their thoughts, the meanwhile accusing or else excusing one another.
In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel, and so I want to take a look at some of the things, and some of these I'm not going to. Let me just give you a listing, if you will. For example, just in Deuteronomy, just in the book of Deuteronomy. Deuteronomy twelve one through twenty eight, we have the law of central sanctuary. You have Deuteronomy twelve twenty nine through thirty two, the law of idolatry.
Deuteronomy fourteen, the law of diet, the law of diet.
Now again, when I tell you this is like a constitution in the Bible, the King James Bible is a book. It is the law book, the law book. In Deuteronomy 14, also the law of ties. In Deuteronomy 15, the law of debts. Also in Deuteronomy 15, the law of slaves.
In Deuteronomy 15, the law of the firstborn. Deuteronomy 16, the law of the feast. Deuteronomy 16, the law of the judges. Deuteronomy 17, the law of kings.
Okay, now so what we're going to do is we're going to take a look at some of these. Deuteronomy 18, the law of priests and the prophets. Deuteronomy 19, law of witness. Deuteronomy twenty, the law of battle. Deuteronomy twenty-one, the law of the unknown murderer.
Deuteronomy twenty-one, also the law of marriage.
Now, in fact, the law of marriage is given twice: part one and part two. Deuteronomy twenty-one, the law of a rebellious son. Deuteronomy. Twenty-two. The law of your brother's property.
You have the law of separations. You have the law of marriage again. You have the the law of acceptance into the congregation. You have the law for harmony among the brothers.
So, all of these, just in the book of Deuteronomy by itself here.
So, I want to jump over. To a couple places here, for example, we go over to chapter twelve in Deuteronomy. The law of statutes and judgments is called the law of central. Sanctuary, the law of central sanctuary, and these are the law of statutes and judgments which you will observe to do in all the land which the Lord God of thy fathers giveth you to possess, all the days that you live upon the earth.
Now, I'm not going to get into this whole thing because this would be an entire message if I was to go on to this. Maybe I'll read you a few verses.
Okay. Here, you shall utterly destroy all the places wherein the nations which you shall possess serve their gods, upon the high mountains and upon the hills and upon every green tree, and you shall overthrow their altars and break their pillars and burn their groves with fire, and you shall hew down the graven images of their god. And destroy the names of them, out of this place.
So I'm not going to go into everything, in there because it's too much. Then I'm going to jump over to the law of idolatry. When the Lord thy God shall cut off the nations from before thee, whether thou goest to possess them, and thou succeedest to them and dwellest in their land. Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee, and that thou inquire not after their gods, saying, How did these nations serve their gods? Even so will I do likewise.
Thou shalt not do.
So unto the Lord thy God, for every abomination to the Lord which thou hateth, have they done unto their gods. For even their sons and their daughters have they burnt in the fire, in their gods.
So, what things soever I commanded you. To observe to do it, thou shalt not add thereunto nor diminish from it.
So, there that was the laws of idolatry, and then you had here, and I am going to jump over the law of tithes. In the law of tithes, you had thou shalt truly tithe. All the increase of thy seed, that the field bringeth forth, a year by year. And thou shalt eat before the Lord, thy God, in the place which thou shalt choose, to place His name there. The tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and thy flocks, that thou mayest learn to fear the Lord thy God always.
And if the way be too long for thee, so that thou art not able to carry it, or if thou the place be too far from thee, which the Lord thy God shall choose to set His name there, when the Lord thy God hath blessed thee, then shalt thou turn it into money, and bind up the money in thine hand, and thou should go into the place which the Lord thy God shall choose, and. Thou shalt bestow the money, for whatsoever the soul lusts.
Okay, I'm going to stop there because it goes. It's fairly long. Then I'm going to go in the law of debts, and I'm just going to read a little bit of the law of the debts here. And at the end of every seven years, thou shalt make a release. And this is the manner of the release of every creditor and lendeth.
Ought unto his neighbor, shall release it. He shall not exact it of his neighbor, nor of his brother, because it is called the Lord's release. Of a foreigner thou mayest exact it again, but that which is thine, with thy brother, thine hand shall release. Save when there shall be no poor among you, for the Lord shall greatly bless thee in the land which the Lord thy God giveth thee, for an inheritance, to possess it. I'm going to stop there because, again, here the law, of deaths is fairly long law.
You have the law of feasts, and but I'm going to jump ahead. And real quick, I am going to whip my whistle one more time, and take a look at the law of judges because this is very important here today. With all of our lawfare. With all of our lawfare, if this wasn't effect, we wouldn't have all the corruption we have in our judicial system. Our judicial system is so corrupted.
You have these courts that are always taking the sides in the blue cities. of the They're always. Releasing murderers and rapists back into the public, and that's what these corrupt judges do. This is lawfare. These are liberals, communist, antichrist judges.
In which we see them, especially you see them there. That Latina James is one you had that. Other fellow that prosecutor in New York, I mean, just they're just absolute corrupt, corrupt. You know, you had that one in Los Angeles, and also in St. Louis, that woman who was wanting to prosecute the couple who were having their their estate, their their home attacked by these terrorists, and she wanted.
Prosecute the victims, and they'll often do that. They'll often want to prosecute the victims. But here, in the law of judges, judges and officers shall not make thee in all thy gates, which the Lord, or thou shalt, thou make in all thy gates, which that's where all the work of the city, the law. It was carried out the courts, which the Lord thy God giveth thee, throughout the tribes, and thou shalt judge the people with just judgment. Those courts and those blue states and those blue cities are corrupt as corrupt gets.
Thou shalt not wrest judgment. That means to pervert it.
Okay. Thou shalt not respect persons, neither take a gift that means a bribe. Take a bribe, for a gift does blind the eyes of the wise and pervert the words of the righteous. Thou, which is altogether just, shalt thou follow, that thou mayest live and inherit the land which the Lord thy God giveth thee. Thou shalt not plant thee a grove of any trees.
Now they were afraid to plant any kind of fruit trees they wanted, but not a grove of of shade trees. And they weren't to plant these near the altar of the Lord, thy God, which thou shalt make thee.
Okay. Neither shalt thou set up, set thee up. In the image which the Lord thy God hateth.
So, in other words, they were forbidden to have a grove because they wanted to sacrifice their children in the shade of the the grove trees, the darkness. And then you had the law of the king, and I'm going to go through this very quick because, boy, this is what we need, especially when it comes to a president.
Now, when thou art coming to the land which the Lord God giveth thee. And shall possess it. Thou shalt dwell therein, and shall say, "I will set a king over me, like as all the nations that are about me." Now, here again in Deuteronomy, he's speaking to the nation of Israel. Folks, this is three hundred years, three hundred years before Saul becomes the first king. Of Israel, and here this was the was prophesized.
This was going to happen. Thou shalt in any wise set him king over thee, whom the Lord thy God shall choose one from among thy brethren. Shall thou set a king over thee? Thou thou mayest not set a stranger over thee, which is not thy brother. In other words, you know, America was supposed to be a Christian nation.
And we were to vote for Christians. We were to vote for Christians as the president. In this case, he's talking about, and Obama, folks, was a Muslim, an antichrist, and also Obama was a Muslim, and so here, but he shall not multiply horses to himself, nor cause the people to return to Egypt. To the end that he should multiply horses, for as much as he hath, as the Lord hath said unto you, you shall henceforth return no more that way. Neither shall you multiply wives.
Would say horses meant that you had the more horses you had, the more powerful military. And the Lord said, you don't need that. You don't need an army. You don't. You got me.
All you have to do is obey me. And you won't have any need need for any kind of a military. I'll protect you. Neither shall he multiply wives to himself.
Well, they often used that for intermarriage to to make contacts and covenants and relationships with other kingdoms. These guys would have so many wives, and they would marry their daughters off to the sons of other kings or whatever. And kind of create this relationship was like insurance policy. When it come to going to war, neither shall thou multiply wives to himself, that that his heart turn not away. Neither shall he greatly multiply to himself silver or gold.
And it shall be when he sitteth upon the throne of the kingdom that he shall write him a copy of the law, of this law in the book, out of which is before the priests and the Levites, and it shall be with him, and he shall read therein all the days of his life, that he may learn to fear the Lord thy God. To keep all the words of this law, and these statutes to do them, he's talking about the first five books, folks of the Bible, the Pentateuch. That his heart be not lifted up above his brethren. That he turn not aside from the commandments, to the right hand or to the left, to the end that may prolong his days, in his kingdom, and his children. And the minister of cinema, you have all the the laws that we have today.
Okay, folks, our constitution, our bill of rights, came right from God's word, the Bible, right from God's word, the Bible.
So, we're out of time for again for tonight. I want to thank all of you for being here. I hope you learned something from. God's word, the Bible, here tonight, because this King James Bible is the highest authority. Not everybody believes that.
Not everybody knows that. But everybody will.
Some day, every man, woman, and child that has ever been born will know that. They will believe in God. There'll be no unbelievers, folks. None.
Okay. Until tomorrow, we want to say thanks for being here with me tonight. Good night. God bless and always, always, always keep fighting the fight. Fight, fight, fight, fight, fight.
Thanks for listening to the voice of the Christian Resistance. What's right? What's left? Hosted by Pastor Ernie Sanders. To learn more about our ministry, please visit us online at www.wrwl.org.
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