The Brevity of Life

Living faithfully as a Christian often puts us in direct conflict with what the world promotes. On Truth for Life weekend, Alistair Begg considers the futility of worldly pursuits and outlines for us three biblical facts that ought to frame the way we live and spur us on to reach others for Christ.

It's another selection from our series, Lessons For Life. We'll turn in our Bibles to Ecclesiastes chapter 12, and I want to focus our attention on these verses in the time that we have. They're well-known verses. They're well-known to you, and they're well-known to me. And any time we turn to something that has familiarity to it, we need a special measure of God's grace to prevent us from immediately saying, oh yes, I know that.

Because the proof of our knowing it is our living it, not our being able to recite it or verbalize it. In 1978, our first child was born. It was a momentous occasion. The reason I mention that is because it seemed like yesterday that I sat where you sit. And people used to come and stand on platforms like this and tell me what I'm now about to tell you. Namely, that life goes past an awful lot quicker than we imagine. And already you're saying, oh yes, we've already heard that about 40 times, and it doesn't seem to be going fast past quick enough for me, and I wish I could be beyond these next set of exams, etc.

But it would appear that somehow there's a kind of exponential propulsion to time, and suddenly we wake up and we're 40 years old. In the 60s through which I lived, although I was not allowed to listen to Beatles music in my home, I lived through the 60s, and they regarded the 60s as a decade of idealism. The 70s were a decade of disillusionment. The 80s were referred to as a decade of terror.

And the jury is out as to what the 90s will be described as, although the first edition of Newsweek in 91 referred to it as the age of anxiety. And many of the people who are reflective of our generation display the fact that they have virtually no hope in the age of tomorrow. And many of them would be well served by reading through the book of Ecclesiastes and realizing that here is an individual who sets out on a quest to solve, as it were, the riddle of life, and he ransacks the world to do so. He sets himself within the parameters of under the sun, and he determines that everything from that vantage point is meaningless. Every so often he penetrates beyond it and brings eternity into the framework of time.

But by and large, he's just going down dead-end street after dead-end street. When he comes to chapter 12, he comes to the conclusion of the matter, and you'll see that in verse 13 if your Bible is open before you. And he says that the conclusion of the matter is that we should fear God and keep his commandments, for this is the whole duty of man. The shorter Scottish catechism seizing on that answers the first question, what is the chief end of man, and replies, The chief end of man is to glorify God and to enjoy him forever. When man sets out to do that, he begins to make sense of life.

In failing to do so, he makes no sense of life or nonsense of life. In this final chapter, the writer then draws to a conclusion his thinking. And I would like to remind you of four things this morning that stand out to us in this text as he comes to draw all the various threads together in this great conclusion. The first is the truth of the brevity of life. That's why he begins, Remember your Creator in the days of your youth. He says, Before the days of trouble come and the years approach, when you say, I find no pleasure in them.

Before the sun and the light and the moon and the stars grow dark and clouds return after rain. He is stressing here the fact that life is really very brief. And the scene which is depicted as you trace a line through chapter 12 of Ecclesiastes is a reminder of the fact that as life goes on, our physical powers fade, as do our mental powers. Old friends pass away, familiar customs which have been routine disintegrate, and long-held ambitions no longer will be actualized. And what the writer is going to affirm is the opportunity of youth, which actually is the point with which we will conclude. But let me underscore for you the significance of this poetic description here in verses three through five. If we're going to appreciate them, we need to realize that the body of an old man is presented to as under the figure of a house. And so he says, There's going to come a time when the keepers of the house tremble.

He's referring now to the arms and to the hands, which in youth are vigorous, they're strong, they're active, they're able, but often with increasing age, they're just not as strong as they once were, and indeed, they shake and they jiggle. Some of you will perhaps have grandparents for whom to sit opposite them in a restaurant or at your dining room table is a major anxiety attack in the making. Because as your grandmother lifts her cup of tea from the saucer, you don't know with her how much of it is actually going to make its way into her mouth. You love her, you're not laughing at her, but you're living every movement with her.

Why is it? It's because with the fading of physical abilities, the keepers of the house have begun to tremble, and the possibilities of getting the tea into its destination are as remote now as it once was when that grandmother was once a seventeen-month-old infant with that same shaking, trembling inability. The keepers of the house, then, are the arms and the hands.

The strong men, in verse 3, are the legs that are no longer upright, but they have begun to arc, they have begun to stoop. And we needn't do any kind of dramatic representation of that. We know what it means when the grinders cease—namely, the teeth—which can no longer chew because of inadequate occlusion. That is, there aren't enough on the top to reach the few on the bottom. And suddenly, soup becomes a standard meal.

No, just soup for me, please, because it is impossible to grind up the food in the way we once did. The eyes or the windows through which we look have grown dim, and suddenly we're not as alert as we once were in seeing. I drove with a lady like that out of a parking lot yesterday. I avoided her with great dexterity. She could not see above the steering wheel. She obviously could not see through the steering wheel, and it is questionable whether she could see at all. But she was propelling a red Chevrolet all over Cleveland, and her eyes had grown somewhat dim.

There was a failure at the windows. The sound of grinding fades because we are now growing deaf. They're going to give us one of those things for one of our ears, perhaps even for two of our ears. We once used to hear the grinding of the mill, but now it grows faint. We could sleep at the drop of a hat, but now we rise up at the sound of birds. We have become insomniacs with old age. We don't need to sleep the way we once did. But even when we wake up at the sound of birds, all their songs grow faint. When we walk in the streets, we're afraid of being jostled by the crowd. Verse 5, we're afraid of heights, and suddenly the almond tree has begun to blossom on top of our heads.

Simply a picture of beginning to grow gray. And we now begin to drag ourselves along like grasshoppers. Now, some of us actually may find that this is a pretty accurate description of us, and we're only twenty-two years old.

In which case, you've got a major problem I want you to know. But the way some of you drag yourselves to classes could be described as the grasshopper drags itself along. I mean, you may want to take that as your life verse.

The grasshopper drags himself along. And desire is no longer stirred. The desire to which he refers here is the desire for the things that fill our lives as youth—the desire for marriage, the desire for the fulfillment of marriage, the desire for acquisitions, the desire for power, the desire for all these things—suddenly begin to go away. Now, I affirm that for you this morning as an old man speaking to young people, all right? You're sitting there saying what I said when I was your age, it'll never happen.

Believe me, it happens. It is a reminder to us of what Paul Simon of Simon and Garfunkel in the sixties wrote when he said, Old friends, old friends, they sit on their park bench like bookends, and the newspapers blown through the grass fall on the round toes of the high shoes of the old friends. Old friends, old friends, lost in their overcoats waiting for the sunshine. Can you imagine us years from today?

How terribly strange to be seventy old friends. Now, young folks, this morning I've already gone screeching past the halfway mark, and it happened to me in a moment. If you're waiting till tomorrow to begin to live for Jesus Christ, tomorrow's too late. If you're waiting for when you graduate, for when you get married, for when you settle down, for when you sort yourself out, the Bible never encourages us to live like that. The Bible always encourages us to live in the awareness of what James says, that we will not say, tomorrow we'll go here or go there and get gain and do this and all these things, but if the Lord wills, we will do this or that. And today, this moment is the only moment that you have to live for Jesus Christ. Because life is very brief. The brevity of life is matched by the reality of death. You'll notice in verses six and seven, we have this vivid picture of the beauty and the frailty of life. Remember him, our Creator, before the silver cord is severed or the golden bowl is broken, before the pitcher is shattered at the spring or the wheel broken at the well and the dust returns to the ground it came from and the Spirit returns to God who gave it. Just poetic descriptions of what it means to die.

A beautifully fashioned golden lamp suspended by a silver chain will take only one snap in that chain, and it's gone for a moment, and it is actually gone forever. Death is a reality. The world has no explanation for it. The Bible explains it very clearly.

The hymn writer affirms it, there's going to be a day when the silver cord will break and I know more is now will sing. Why is that? Well, the Bible tells us, Romans 5 12, therefore just as sin entered the world through one man and death through sin, and in this way death came to all men because all have sinned. Our friends in their secular mindset have no explanation for why life is as it is.

At least no explanation that will work. And we need to think these issues out because they impinge upon the culture in which we live, the places that we're going to be employed, the people with whom we're going to rub shoulders, even today and tomorrow. We need to be clear about the brevity of life, about the reality of death. Thirdly, about the certainty of judgment.

There's going to be a payday one day. That's what the Bible says. That's what he is affirming here as he brings this to a conclusion. For verse 14, God will bring every deed into judgment, including every hidden thing, whether it is good or it is evil.

And this is something that we need to affirm in our generation also. In a world that has embraced a kind of no-holds-barred philosophy of life, where basketball stars can be heroes for proclaiming safe promiscuity, we need to stand up and say there is no such thing as safe sin. Sin, by definition, is never safe. And the Bible says, We live our lives, brief as they are, facing the certainty and reality of death in the awareness of the truth that we will stand before the bar of God's judgment. Now, Solomon has already walked down a few dead-end streets. You would need to go back and reread Ecclesiastes in order to affirm this, but let me tell you four in particular down which he walked, and they were dead ends, and they're still dead ends.

Number one, the way of wisdom. You need to go back to chapter 1, and you'll see this. He was frustrated. He said, If only I could become really bright, then I would understand life.

He became really bright, and he was unable to transform his circumstances. Really bright people know that. Clowns don't know that. It's straight-A students that understand that. In Durham University, there is, within its precincts, Durham Cathedral. And Durham Cathedral has a high tower.

And the high tower of Durham Cathedral is closed in the time running up to finals in the university calendar. The reason being because they have had a number of suicides from the high tower of Durham Cathedral. And who was it that launched themselves to their death? The flunkers? The people who were straight Cs?

No, the people who were straight A's. Because they were bright enough to realize, as they saw to the conclusion of the chess game of life, that wisdom in and of itself could not unscramble the puzzle that represented them. Again, Paul Simon, it's kind of a disease. Through the corridors of sleep, past the shadows dark and deep, my mind dances and leaps in confusion. I don't know what is real, I can't touch what I feel, and I hide behind the shield of my illusion. So I'll continue to continue to pretend that my life will never end and that flowers never bend with the rainfall.

A futility! And the wise youth understands it. And we are living in a generation where your peers have been brought up to believe that they were born without reason, they prolong themselves by chance, that Hemingway was right, that life is a dirty trick, a short journey from nothingness to nothingness. Therefore, can we blame them when they say, if this is all there is, I'm out of here?

And to you and to me, as we embrace the truth of Christ, the reality of Scripture is given the privilege and the responsibility of challenging that kind of mindset. If the way of wisdom was the key to life, then people would be taking their vacations on university campuses all across the Western world. Dads would be coming home and saying, Hey, guess what, kids?

We're going to the University of Illinois for our vacation! And the children would say, And why is that, Dad? And he would say, Because it's such a tranquil place.

It's such a lovely spot. All these students are so filled with peace and with joy, because they're on the way of wisdom. The very picture is stupidity. The way of wisdom is a dead-end street. The path of pleasure only opened doors to disillusionment.

You can read it in chapter 2. Basically, he did the hedonist trip. Wine, women, and song. Lived it up, laughed it up, boozed it up, and it was a dead end. The futility of folly.

You read it also in chapter 2, verse 12. Black humor. Monty Python's Flying Circus.

Again, the 60s and the 70s. You can laugh at everything. And when you can laugh at everything, nothing is worth laughing about. Therefore, nothing's funny anymore.

Everything is only sick. And the writer says, I went down that street, and that had a dead end also. Fourthly, he went down the street, the tyranny of toil. And you can find described there in chapter 4 and verse 8, it says, there was a man all alone. He had neither father or mother or brother or sister.

He had no children around him. He is the classic picture of the 90s man, the acquisitive wizard that represents Western culture. He is able to buy his children everything.

And he has. But now he walks around their bedrooms in the silence, and he looks in vain for those children. And he longs to hold their hands, and he longs to hear their voices, but there is a man all alone.

He's a real nowhere man, living in his nowhere land, and making all his nowhere plans for nobody. Ecclesiastes. Now, the writer began to think that he could do all these things, walk all these paths with impunity. And he brings himself back to the realization that in actuality, what was true was what Paul affirmed when he spoke to the crowd in Athens. When he said to the crowd, God has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead. The judgment of God will be fair, and the judgment of God will be final. And we live our lives in the awareness of this truth—the brevity of life, the reality of death, the certainty of judgment, and finally, and more optimistically, the opportunity of youth. The facts that are presented here are not to drive us into despair, they're not to send us out crawling on our hands and knees, but they're actually to stimulate us. Derek Kidner, in his commentary on Ecclesiastes, says, Death has not yet reached out to us.

Let it rattle its chains at us and stir us into action. I wonder if you've ever pondered the fact that on average your life will last about thirty-six million, seven hundred and ninety-two thousand minutes. Thirty-six million, seven hundred and ninety-two thousand minutes. You will sleep for approximately twelve million, three hundred thousand minutes. You will eat for another three million minutes, and a vast quantity of food simultaneously. You will work for approximately thirteen million minutes. That leaves us about eight million.

Once you deduct time for taking showers—which is something that the ladies tend to do more than the men, especially in a college context, I've observed—but anyway, you're down to about six and a half million minutes. If you're eighteen years old, you've already used a quarter of your allocation. So get this, you've got five million minutes left unaccounted for.

So what are you going to do with them? Young people, this morning, Jesus said that we should lift up our eyes and look on the fields because they're white already for harvest. Your lives are here before you today. You're at the crossroads of opportunity.

You can do what you like with what I've said about it being brief, but you can't stop it coming at you at the rate of sixty seconds a minute. You know, if you know your Bible, that judgment is a certainty. We only need to walk around with open eyes to realize that death is a reality. But youth is a great opportunity. As I have the opportunity to talk with you tonight, some of you, and then tomorrow morning, I want to follow on from here, having, I hope, in some measure stimulated your minds along this line of thinking. And as you walk around the campus today and as you go to bed tonight, remind yourself of what has been written down, and we've found it in books many times. There's only one life, and it will soon be passed. And only what's done for Jesus will last. Life is brief, death is real, and judgment is certain. You're listening to Truth for Life weekend.

That's Alistair Begg with solid truths to live by. We hope the teaching you here on Truth for Life challenges you to reflect on your life as you learn from God's Word. This Lessons For Life series is a great way to reassess your circumstances and your priorities in light of God's perfect truth and his unfolding plan. If there's any message you'd like to listen to again or share with a friend, you can download and share any message from Alistair's extensive teaching archive for free. Our current series is titled Lessons For Life, but you can search for messages by topic, by scripture passage, or by book of the Bible.

All of it's free, whether you download a single message or an entire series. There are thousands of sermons to choose from at truthforlife.org. While you're on our website, be sure to check out a documentary film that we've been recommending that highlights how God has used ordinary people to stir great movements of renewed faith during times of cultural darkness. It's called Revival, The Work of God, and it will inspire you to pray for revival in our day. You can find out more about the revival documentary and watch a preview of the film at truthforlife.org slash revival. I'm Bob Lapine, thanks for listening. Let's be honest, none of us likes to dwell on our weaknesses, but next weekend we're going to find out why our limitations are actually the key to being useful in God's economy. The Bible teaching of Alistair Begg is furnished by Truth for Life, where the Learning is for Living.