“Lord, I Believe”

As Christians, we're called to be a light in the darkness. To share our faith with others.

But what does that look like? Where do we even begin? Today on Truth for Life, Alistair Begg describes the effect of a life that is clearly committed to Christ. And it starts with the confession, Lord, I believe. We're in John chapter 9 verse 38. As I thought this afternoon, I wondered, would it be wrong to suggest that we could somehow pry in, as it were, to the communion of Jesus with his Father? Because when we read the Gospels, it becomes clear that a large part of Jesus' life was directly related to his communion with his Father. And from the very outset of things, the disciples are perplexed, because they can't find Jesus.

And when they finally locate him, they discover that he has been out, and he has been spending time in prayer with his Father. Some of the prayers of Jesus we know, because they're recorded for us in Scripture. And with those instances, we can speak with clarity, because we have the text before us. But it is not about those things that I'm wondering. It is about the undisclosed times. It is about the occasions in which Jesus, at the beginning of the day, committed his day to the Father and went out to do the Father's will.

Now, for us to think in those terms may be unsettling, but as I say, I think it's all right to do. Now look at the beginning of John 9. And the disciples made this man the occasion of a stop.

He perhaps saw the way in which the disciples looked at the man, and he then was able to respond to the question that the disciples asked of the man. But the incident in John chapter 9 falls within the great panorama of God's redemptive purpose from all of eternity. That this moment in time with a man born blind and what is an apparently inconsequential stop at the middle of the day, or the commencement of the day, is part of the fulfillment of the promise of God to Abraham that through your seed all the nations of the earth will be blessed.

It is part of the great, ongoing, consummating purpose of God to put together a company of people that no one can count from every tribe and nation and language and people and tongue. It is part of the fulfillment of the promise of Jesus as he recounts it here in John chapter 6. So that although we have looked at John chapter 9 in a kind of atomized way, in a way that has not only picked it out of the surrounding chapters of John but indeed has picked it out of everything, I have the opportunity to remind you tonight that this is in the unfolding drama of God's redemptive purpose. And what a chapter John 9 has proved to be. I certainly have learned a lot from it.

I hope that some of you have too. And the event of the healing of this man and what follows from it is remarkable. I found myself sitting and saying, How did Jesus find this man? And then, How did Jesus leave this man? And in considering how he found him and how he left him, there is actually the description of how Jesus finds men and women in their lostness and how he then leaves them as sheep that have been found. Now we don't know the amount of time that is involved in John chapter 9. We don't know whether it's a day or a few days.

We're not told. But whatever the period of time is, think with me just for a moment as we review chapter 9 about what has happened to this man. Think of how he was when Jesus addressed him. He was helpless, and he was hopeless. He was a blind man and a beggar.

Consider the fact that Jesus sought him out. Consider the fact that Jesus asked him to do something which was so strikingly dramatic that there must have been something in the very authority of Jesus' voice that caused the man to allow this stranger whom he couldn't see to spit on the ground to make a paste and to rub it on his eyes, and then to be prepared at the word of this stranger to go and wash off the mud. Consider the fact that he was made the object of God's supernatural intervention, in that his sight was restored. And as a result of that, he then was given the opportunity to go back to his neighbors and to his family and to appraise them of this dramatic thing that had happened. He was severely tested as a result of this by the neighborhood community. He was denied the support of his parents, who refused to answer the question and pass the buck. As a result, he was cast back afresh on the mercy of God.

When challenged again by the religious authorities, he confounded them by his answers, and as a result of that he was reviled by them and then thrown out by them. He is then sought out again by the Savior, and he is taught by Jesus, and as a result he falls at his feet in devoted worship. And it is there that we leave him. That's where the Holy Spirit finally draws this picture to a close, begins the picture at the outset of the chapter with a man in all of his hopelessness and his helplessness, and ends the picture, leaves him where this man will always and ever be as a worshiper of Christ the Messiah, the Savior, the King. Because actually, that's where that man is tonight.

You understand that, don't you? That having died, he has been ushered into the company of those, having come to eternal life—a life which begins in the now and leads to the then—having been ushered into the reality of that, he now takes his place in that company in Revelation 7, who are worshipping the Lamb, who are declaring that salvation belongs to the Lord our God and to the Lamb who sits on the throne. Now again, remember, in the morning he prays to his father, Father, I'm going out today seeking worshippers, and the blind beggar is addressed, and the blind beggar's life is changed, and the blind beggar's mind is taught, and what does he become? A worshiper, in fulfillment of the direct purpose of God. God is seeking those who will worship him. And as we think of the nature of this whole progression, it certainly speaks to us, concerning not only the dimensions of what it means to come to Jesus but also what it means to live in Christ. When it says here that the man inquired, Who are you that I may believe?

we said, quoting Carson, that mature and knowledgeable faith is far more a consequence than it is a condition of that decisive entry into the promises of God. And for however long this man would have lived, he would have grown in a knowledge and in an understanding of who Jesus is. And if you have recently become a Christian, if you have, like this man said, Lord, I believe, and have become a worshiper of God, then as you are growing in grace and in a knowledge of Jesus, you will be learning the main things of the gospel.

And as you think, you're beginning to put the immensity of the picture together. That being God, in his infinite mercy, Jesus came and took upon himself our nature, and he lived as a man amongst men and women. You have been learning that his life was unique, that he was absolutely perfect, that by his death he dealt with sin, that he took upon himself the sin that he had never committed.

He was numbered with the transgressors. He died the righteous for the unrighteous to bring us to God. You've been learning that the Father accepted the sufferings of Christ as the propitiation for all who believe in him. And you've discovered that tonight Jesus sits enthroned in heaven as the ascended king, and it is from there that he will come a second time not to bear sin but to bring salvation to those who are waiting for him. And if you have begun to get a modicum of that, if you have begun to grasp the smallest part of that, then you will understand why it is that the man cast himself before Jesus.

The Greek verb is proskuneo. It is the same word as in John 4. It is the same word as in Revelation 7. And they cast themselves and their crowns before him, declaring salvation belongs to our God. One of the commentators says the ultimate reason for the decline in Christian worship must always ultimately be a failure to recognize and experience the redeeming work of Jesus.

I think that is absolutely dead on. You can talk all you like about style of worship, whether you're saying accompanied or unaccompanied, whether you're singing in the twenty-first century or the fourteenth century, whether you are singing Gregorian chants or whether you're doing it antiphonally or whatever in the world you are doing. But if you are in Christ, you understand that worship is a reflex action, that praise is a genuine reality, and he said, Lord, I believe, and he cast himself down in obeisance. And when you have men and women who do not understand what it is to praise, who do not understand what it is to throw themselves down, as it were, at the feet of Christ, you are dealing with a group of people who do not understand who Jesus is or why he came, or certainly they have lost sight of it along the journey. A congregation of God's people, if they are in Christ, must—must—be a worshiping, praising congregation. And the decline in worship in the twenty-first century is because of the ascendancy of man and the diminution of God, because we are stuck on ourselves and our expectations and our hopes and our dreams and our affirmations, and it is not all about us. It is all about God. And it is not all about you and the songs you want to sing, or about me and the songs I want to sing. It is all about God and getting glory to his name. And when I think that God his Son not sparing, send him to die, I scarce can take it in, But on the cross my burden gladly bearing, He bled and died to take away my sin, Then sings my soul.

But not until then. If you are not a worshiper, check to see whether you are a believer. Check to see whether the first part of the sentence is yours.

Because the absence of the second part is directly related to the absence of the first. Lord, I believe in you. And then he worshiped him. I went to Spurgeon, and I said, What did Spurgeon do with this little section? Spurgeon wraps this material up by suggesting—and I'll only take a moment on this—that not only do we have here an illustration of saving faith, and not only do we have here the impact of saving faith in a life in that he worships, but Spurgeon also says, with his great mind is so—if only we had a small piece of his gray matter, it would be such a help—but he is able to pick up the material and turn it around in ways that most mortals do not have the capacity. But he picks it up for one more time, and he says, And what we have in this section is an example of what we may do in endeavoring to lead men and women to faith in Jesus.

And this is what he says. He says, If you want to follow this example in reaching people for Jesus, number one, seek out the oppressed. Seek out the oppressed. The Bible says that we're to go into all the world and take the message to every creature. Spurgeon says, However, if you have any opportunity to look specially for some more than for others, then seek out the sick, the sad, the weary, the poor, the broken-down ones, and especially such as have been thrown out by their systems of religion. Not only did Spurgeon understand that, but the cults understand that, and they come and pray on those who are disenfranchised and despondent in relationship to whatever system of religion they have been reared in.

We should consider that when Jesus decided to have a new disciple and a new missionary in the Sumerian region, in the region of Sychar, he did not go to an illustrious woman like Lydia of Philippi, whom Paul met, but he actually went to a very strange lady from that perspective and somebody with a checkered past who'd had five husbands and a live-in lover, and Jesus went to her, because she was going to be his missionary in the region. Says Spurgeon, You should go to those people and find those people. You should go to those who are the out-of-the-way sinners. What Whitefield referred to as sweeping up the devil's castaways. The people that no one wants and no one will have, Jesus wants and Jesus will have.

And Jesus has every right to anticipate that his followers will do the same. Ask them questions, then, he says. When you reach these people, ask them questions just as Jesus did. Direct and pointed questions. Who is he, sir, the man asked? Why did he ask? Because Jesus asked him a question, Do you believe in the Son of Man?

Spurgeon—and I must just quote Spurgeon to you here, because it is quite compelling. He says, You know, it is one thing for Jesus to ask that question. It is one thing for the evangelist to ask the question to the crowd. It is one thing, he says, for me to ask you, the members of the congregation. But he says, This is my suggestion. And he's speaking to his congregation.

He says, Put the inquiry pointedly and personally. Here I am, up in the pulpit, firing the gospel gun, and the shot flies where God directs it. But you in the congregation, who love the Lord, can, as it were, hold a pistol close to the sinner's head. You think I'm direct?

Take them separately, one by one, and make them stand and deliver. Put the question as our Lord did, Do you believe? See, friend, you can say, The minister has been preaching about faith.

Do you believe? This is what nine out of ten want—somebody to come and make a personal application of the truth to them. They are like soldiers out on the battlefield. They lie there, wounded, bleeding, dying. Close by, there is all that is needed to bind up their wounds, and plenty of it. Then why do they lie there in agony? They need personal attention.

And it is your business as an army surgeon to go and put on the lint and bind up the wounds. Oh, that we had multitudes who would do this, and that all God's people were constantly looking out for opportunities of making a personal application of the truth to those who hear it. Do you believe? said the Lord Jesus to this man. And by that question he held him fast. That is the way to win souls, begin with a personal question.

Think about it. If when the service ended, by the prompting of God's Spirit—and not in an offensive way—the congregation were to turn to each other on the basis of what had been said, assuming that the pastor had not been on a fool's errand in the disbursement of the truth, and to ask, Do you believe in this Jesus? You may have the first opportunity to lead somebody right to Christ before you head out the door, because they've managed to wiggle away from the pastor.

They've managed to say, Oh, we sang a hymn, we're out now, we're going to lunch. But if you were to turn and just say, I'm sorry, I don't know you, but it seems that this is the issue—do you believe in the Son of Man? Seek the oppressed. Ask them questions. Be prepared to answer their questions. That's what Jesus did.

Tell me, sir, so that I can believe. Says Spurgeon, We need to be able to answer their questions. Tell them everything you know, and if you can't tell them all that they want to know, then take them to someone who can. And then ask the Lord Jesus to reveal himself to them. Ask Jesus to reveal himself to them, because we can't speak of Christ as he should be spoken of.

It's only when he reveals himself that people will see him. And finally, he says, Glorify Christ by sharing your personal testimony. And he quotes from the High Priestly Prayer, John 17, where Jesus says, My prayer is not for them alone.

That's for his disciples. I pray also for those who will believe in me through their message, that all of them may be one. Through their message. Their message?

Says Spurgeon, It was so kind, yet just like him, not to say, Through my message. Of course, it is his message. But to share your testimony of who Jesus is and what he means to you is to take the truth, the unerring truth, of the message of the gospel and to pass it, as it were, through your own human personality and experience, telling others of how you came to believe and the change that Christ has wrought in your life.

Well, I think that's enough for now, don't you? The challenge, first of all, to believe—a believing that issues in worship and a believing that issues in a genuine sharing of our faith. The real test of our interest in the return of Jesus is not our ability to articulate schemes of eschatology, but the real test of my interest in the return of Jesus can be traced, I think, probably to three things. One, it will be revealed in a genuine, deep-seated concern for personal holiness. He who has this hope within him purifies himself as he is pure. And it will reveal itself in a genuine commitment to the praise and worship of God. And it will reveal itself in a compassionate, convicting, clear commitment to hold the gospel up to our friends and family and colleagues, and ask them, Do you believe in Jesus? A belief in Jesus will result in worshiping God and in sharing our faith.

You've been listening to Alistair Begg on Truth for Life, a series called A Light in the Darkness. Alistair's message today so clearly illustrates the description of how Jesus seeks lost men and women and makes us his followers. It's a beautiful picture of the love of a shepherd for lost sheep, and it's what many of us learned as children in Sunday school, Jesus loves me.

But as we continue to struggle with our own sin, we can become discouraged. We can even start to doubt Jesus' love for us, and that's why we are eager today to recommend a book titled Gentle and Lowly. This is a rich book that helpfully reminds us of Jesus' never-ending love. According to the author, Christ's heart was gentle and lowly toward us when we were lost, and that should cause us to ask, Will his heart be anything different toward us now that we're found? This book, Gentle and Lowly, is the perfect book to remind each of us that Christ's love for us is never failing, no matter what circumstances we find ourselves in. Request your copy of the book today when you donate to support the ministry of Truth for Life. Visit truthforlife.org slash donate or click on the book image on the mobile app.

Or you can call 888-588-7884. Let me remind you that you're invited to watch Alistair Teach from Parkside Church when our Sunday service is streamed live. To see if Alistair is teaching this weekend, you can check the schedule at truthforlife.org slash live. I'm Bob Lapeen. Hope you have a wonderful weekend, and I hope you can join us again Monday for a message titled Are We Blind Too? The Bible teaching of Alistair Begg is furnished by Truth for Life, where the Learning is for Living.