Let us run with endurance the race that is set before us, looking to Jesus, the founder and perfector of our faith. In the Roman Empire, a vast number of people were slaves. While in prison, Paul wrote to a friend about a runaway slave he had led to Christ. Today, a glimpse into the heart of Paul, like none other in the New Testament. Stay with us from the Moody Church in Chicago.
This is Running to Win with Dr. Erwin Lutzer, whose clear teaching helps us make it across the finish line. Pastor Lutzer, does Paul in any way condone slavery in his writings from prison? Dave, that's a very interesting question. And of course, even though we can't discuss it in detail, I want to emphasize this: that the apostle Paul wrote a letter to Philemon.
That's the letter that we're talking about regarding Onesimus, a slave who had run away, and Paul had led this slave to Jesus Christ. And then Paul put these words in the letter. He says, "If you have received me." Receive him as you would receive me. As a matter of fact, Paul calls him not just a slave, but a beloved brother.
So the apostle Paul was doing all that he possibly could to elevate the role of this slave and to make his owner realize that he should be on the same level as the owner himself. The apostle Paul was taking a slave. Elevating his dignity, and saying that he should be received not only as a brother, but as a fellow partner in the gospel, and we're so thankful that Christianity stands against slavery, because every person is created in the image of God.
Well, this is the last week we're making a very special resource available for you. It's a book I've written entitled "Failure: The Backdoor to Success." One of the things that I discuss is what is success from God's standpoint. I talk about failure. I talk about people who made wrong decisions and how God, even turned wrong decisions, ultimately. Into a blessing for a gift of any amount, we're making it available for you.
Here's the contact info: go to rtwoffer dot com. That's rtwoffer dot com, or pick up the phone and call us at one eight eight eight two one eight ninety three thirty seven. Find hope in the midst of your failures. And now let us go to the pulpit of Moody Church. I'm going to begin today by asking you to turn to the book of Philemon.
Now the question is, how can you find Philemon in your New Testament? It's very difficult to find because it's a book of only 25 verses. But here's a clue. Find the book of Hebrews. That's usually very easy to find, with all of its chapters, a much longer book.
And then, when you get to the book of Hebrews, turn to the beginning, and then go a little bit beyond that, because Philemon is the book just before the book of Hebrews. That's the way you find it. It's necessary for you to have the text in front of you, given what we're going to talk about. The apostle Paul spent a great deal of his life in prison.
Now, at least two years in Caesarea, and another two years in Rome, and in between, also there were other imprisonments.
So we don't know what the total is. But notice with the Book of Philemon before you. Notice how he begins. He says, "Paul, a prisoner for Jesus Christ." Do you notice how Paul believed that God was sovereign over him? That even what the devil did was actually done for God's glory, even if it meant unjust imprisonment.
Imagine that faith. And I want to emphasize that when we hear today that Christians are being persecuted, we should do all that we possibly can to pray for them, to intercede for them, that they might know that even they, as believers, are there by divine appointment. That takes faith, but Paul had that kind of faith.
Now, what we're going to do today is to look at this very short letter that the apostle Paul wrote, and I believe that for many of us it's going to be very interesting and enlightening. You know, the apostle Paul here in this short letter reveals his heart, like he does not do in any other of his epistles. I mean, here is a letter that he writes, where we see, and where we also learn how to ask someone to do a favor for you. It's all here in the text. But there's another reason why this book is so important, and that is it deals with the problem of slavery.
Now, it's fashionable today to say, "Oh, you know, the Bible condones slavery." And because it condones slavery, and we don't accept slavery anymore, why should we accept the biblical view of sexuality? That's the narrative that is in our culture, and we're going to end up dealing with that narrative today. And then, in addition to that, we're going to see the power of the gospel in individual lives, and in your life as well. And you are going to leave encouraged to trust in the Lord. That's where we're going.
I believe that this very short book has within itself the power and the message that is necessary for the church, which, in and of itself, could wipe out slavery.
Well, we'll see whether or not it is so.
Now, here is what we're going to do. I am going to give you the context of the book. And then we're going to walk through it, and then we're going to deal with the issues that I have raised. This happens to be number five in a series of messages titled "The Legacy of a Converted Man." When you are converted, the change is so transforming, as it was in the life of the Apostle Paul, that everyone notices it. Your whole priorities change.
And suddenly, even your desires, because conversion is a great work of God.
Well, with that background, what is the background of the Book of Philemon? The Book of Philemon. The answer is simply this: that evidently. There was a runaway slave by the name of Onesimus. I shouldn't say evidently because there was a runaway slave by the name of Onesimus.
His owner was Philemon, and Philemon was a great man in the church in Colossi. Philemon, the church, in fact, met in his house, and somehow, and we don't know exactly how. But this slave, by the name of Onesimus, left Philemon's residence and made his way to Rome, and there he met the Apostle Paul. Paul leads him to save faith in Jesus Christ, and then sends him back to his master.
Now, with that background, let's walk through the text, and we'll see as it develops. The Apostle Paul says, for example. Paul, a prisoner for Jesus Christ, and Timothy, our brother, to Philemon, our beloved fellow worker, and Apia, evidently his wife, our sister, and Archippus, perhaps their son, our fellow soldier, and the church in your house. Grace to you and peace from God our Father and from the Lord Jesus Christ. And now Paul begins to thank God for Philemon.
Notice, he says, "I thank my God always when I remember you in my prayers, because I hear of your love and of the faith that you have toward the Lord Jesus and the saints." Could I just stop there for a moment? Today, there are so many people who say, "Well, you know, I'm into Jesus or I'm into God. I have this personal relationship with God, but I have really no connection to God's people." You may go from church to church. You never sink down roots. You never become involved, and you think that this is okay.
Notice that the Apostle Paul says, "Your love of the Lord Jesus Christ and the people of Jesus Christ, His sons and His daughters." I am sorry, but if you become a member of God's family, you have to put up with His kids. And sometimes they're not easy to put up with, but just think of your family, and you'll understand that families sometimes have their squabbles; they have their weaknesses. But the commitment to God's family follows a commitment to Jesus Christ. And Paul goes on to say. I hear of your love for the faith that you have toward the Lord Jesus and the saints, and I pray that the sharing of your faith, this is the generosity of your faith, may become effective for the full knowledge of every good thing that is in us for the sake of Christ.
And then he says, "For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you." Have you ever met anybody like that? I know I have in my life. People that you long to be in their presence, you want to connect with them because when you leave, you are encouraged, you are refreshed. And you're so much better for having met them and connected with them. I hope that you have friends just like that.
And even our small group ministry is designed to help people to connect. And all of our other ministries. Remember the statement that we have. It is a promise statement. Moody Church is a trusted place where anyone can connect.
With God and others, and through that connection, we are strengthened. Paul says in Colossians that as you are strengthened with one another, you enter into the inheritance that is yours in Christ. And I don't think that we can get to that inheritance without that kind of involvement. Saphireman is a great man, great Christian, evidently quite wealthy. The church meets in his house.
But now we get to the matter of Onesimus. Let's read what the Apostle Paul has to say here, as he begins pleading for this boy. I call him a boy. We're not sure that he was a young man, but I tend to think he was.
So let's read the text, verse nine. Accordingly, though I am bold in Christ to command you to do what is required, yet for love's sake I prefer to appeal to you. I, Paul, an old man and now a prisoner for Jesus Christ, I appeal to you for my child Onesimus, whose father I became in my imprisonment. Formerly he was useless to you, but now he indeed is useful to you and to me. I am sending him back to you, sending my very heart.
I would have been glad to keep him with me in order that he might serve me on your behalf during my imprisonment for the gospel. But I preferred to do nothing without your consent, in order that your goodness might be not by compulsion but of your own free will. For this, perhaps, is why. He was parted from you for a while, that you might have been back forever, no longer as a slave, but more than a slave, a beloved brother, especially to me, and how much more to you, both in the flesh and of the Lord. We have to stop right here for a moment.
The Apostle Paul says that this young man met him there while Paul was in prison in Rome.
Now, when the Gospel of Acts ends, the story of the early church it ends with Paul in Rome, and he's actually living there at his own expense under house arrest. And the Bible says that people were coming and going.
So let's try to pick up the story as best we know it. Here's Onesimus, who is a slave in Colossi.
Now, Colossi is in the land of Turkey. That's a long, long way from Rome. But we can imagine that this young man decided to steal some goods from his master. He took some money with him so that he'd be able to make it all the way to Rome and blend in with a large population, and nobody would know about him, and he'd find his own way. But somehow.
And we don't know how he connected with the Apostle Paul while Paul was in prison, and Paul led him to saving faith in Christ. Paul says, "I have become his father in the Lord." And he is now my son. That's imagery in the New Testament for indicating when you lead someone to Christ, you become their father or their mother, as the case may be, because of the family relationship, and you are the key to them coming to faith in Christ.
So Paul says, "I have led Onesimus to the Lord," and notice that. The text says, and this is very important, verse eleven. Formerly he was useless to you, but now he indeed is useful to you and to me. You don't get this in English, but in the Greek text, there's a play on words because the name Onesimus means useful. People used to Named children in accordance with the meaning of the names, and there was a time when Onesimus was not at all useful to his master.
In fact, evidently he stole from his master. But now, because of his conversion, he's beginning to live up to his name. And even though he was named useful and was useless, now he is really useful, both to Paul. And to Philemon, you know this young man must have really been quite a quite an encouragement to Paul because Paul says, "I wish I had been able to keep him here, because he serves me here in prison." You've met those kinds of people; you can depend on them. Their faith is evident, and they they are willing to play the role of a servant.
And that's what Onesimus was willing to do under the good hand of God.
So Paul says, first of all, that he's a convert. Yes, he ran away, and now Paul begins to seriously plead for Onesimus. And what we must do is to see how he does it. First of all, he says, and we read the text a moment ago, that he should be welcomed back by Philemon, verse sixteen, no longer as a slave, but more than a slave, as a beloved brother.
Now that he's been born into God's family, he is a brother, and he's a beloved brother. Yes, I know he had a history. But the fact is, there is restoration, there is forgiveness, and he is to be received as a brother, and more than that. But especially to me, and how much more to you, both in the flesh and in the Lord. Verse seventeen.
So if you consider me your partner, receive him as you would receive me. Could you imagine? That the apostle Paul, if he were to get back to Colossi, and at the end of the book he suggests he might be able to, could you imagine what Philemon and his wife Apia? In fact, the Bible says Paul writes in verse twenty-two, "Prepare a guest room for me," and they would. Because this, after all, was the famous Apostle Paul, whose reputation was known throughout the then-known world, and of course they'd welcome him greatly.
Paul says, "Receive him, as you receive me." You know what that means? That means Philemon says to his wife, "We have to prepare the guest room because that's where Paul would sleep, and that's where Onesimus is going to sleep tonight." Well, what about the money that was stolen? You'll notice that Paul says, "If he has wronged you," verse nineteen. "If he has wronged you or owes you aught," verse eighteen. Charge that to my account.
Paul says, "Put it on my credit card." Whatever it is that he took, whatever wrong he did, whatever money you lost as a result of the fact that he was running away, charge it to me. This wasn't just simply talk. The Apostle Paul had lots of resources. In fact, as I mentioned in the Book of Acts, I read it last night, where it says that Paul lived in Rome at his own cost, so he had resources. And he says, "Now, if you want to be paid back, you know, just let me know how much it was, and I'll cover for him." So the Apostle Paul makes this incredible statement: "Charge that to my account, put it on my credit card." Well, he ends this short letter by talking about his plan, and now I'm in verse 21.
He says, "Confident of your obedience, I write you, knowing that you will do even more than I say." At the same time, prepare a guest room for me, for I am hoping that through your prayers, I will be graciously given to you. We don't know whether or not Paul ever fulfilled this request. Whether or not he got out of prison in Rome, there were, I think, two imprisonments. It gets a little complicated. Because the Book of Acts isn't clear exactly how Paul's life ended, though tradition says that he eventually was beheaded in Rome under Nero.
So that was his history. But here's the Apostle Paul pleading for a runaway slave.
Well, I've walked you through the text. But what does this have to do with us? And what are the seminal lessons that are transforming that we should remember? First of all, this is a marvelous illustration—a marvelous illustration of the power of the gospel. When Paul says, "You know, he was useless to you, but he's become useful.
He's living up to his name." What is accentuated is the fact that somebody who really was disobedient and evidently a thief has been changed by the power of the gospel, so that he lives differently, and you can depend upon him now, Philemon. And that's what God wants us to do. You know, in the Bible, God is constantly saying to us, "Live up to your name." If you say that you are a Christ follower, then follow Christ and live accordingly. There are some people, and maybe some are listening to me right now. It would be better if nobody knew that you were a Christian, because you're not living up to the name of Christ.
You remember what God said, what Jesus said to Peter. He said, "You are called Simon. This is in John chapter one. You are called Simon, but you shall be called Peter. You're going to be called a rock.
When God saves you, He renames you and gives you a whole new sense of identity as to who you are. That's what God does." To those whom he saves, you know there is a story that comes to us from the days of Alexander the Great. Evidently, there was one soldier in the army that was really a coward and backed out of a difficult situation, and that soldier's name was Alexander.
So this meant that Alexander the Great was enraged. And as the story goes, he went up to the soldier and he shook him, and he said, "Either change your character or change your name. If you are going to be called Alexander, then you have to be a warrior with bravery. You have to live up to the Alexander name." My dear friend, today God tells us, "You are a Christian. Live up to that name." My friend, this is Pastor Lutzer, and I want to say it gives me great joy.
First of all, I want to thank the many of you who support this ministry. But let me tell you why: the ministry of the gospel of Jesus Christ and His name, His beloved name. The name that is above every name goes around the world, thanks to people who support us, who pray for us, and who become a part of this ministry. I like to think of them as part of the Running to Win family. Would you consider supporting us regularly?
Here's what you need to write down. Go to rtwoffer.com. That's rtwoffer.com or call us at one eight eight eight two one eight ninety three thirty seven. And by the way, when you're there at rtwoffer.com, click on the Endurance Partner button. You'll see a copy of the book that we are making available for the last time this week, entitled "Failure: The Backdoor to Success." But also take this opportunity to contemplate the possibility of becoming a part of this ministry, which is in fifty different countries, in seven different languages, and we continue to expand.
But this is not our ministry. This ministry belongs to God, and of course. It could not be possible, were it not for God's people supporting us, praying for us, and cheering us along as we run together toward that finish line. Once again, the contact info: go to rtwoffer dot com. That's rtwoffer dot com.
Click on the Endurance Partner button, or call us at one eight eight eight two one eight ninety three thirty seven. You can write to us at Running to Win, 1635 North LaSalle Boulevard, Chicago, Illinois 60614. Running to Win is all about helping you find God's roadmap for your race of life. In Roman times, slaves were over half the population.
Next time, more about Paul's admonition to the owner of Onesimus, a man named Philemon. This is Dave McAllister. Running to win is sponsored by the Moody Church.
