Before we begin today's episode of Renewing Your Mind, we invite you to stay with us through the end of the program to hear how you can request today's featured teaching series from Ligadier Ministries. The scripture says that he came to Jesus begging him. The ruler of the synagogue had suddenly become a beggar. How many times in your life? Have you been reduced?
to begging. It takes a serious matter, doesn't it?
Well, this man had a reason to beg. We read he fell down at Jesus' feet and begged him to come to his house. for he had an only daughter, about twelve years of age. And she was dying.
Now, when you're only daughter. Your child. is dying. You will beg. Throughout our lives as Christians, we experience different seasons, seasons of blessing and joy.
but also seasons of lack, and even seasons of sorrow and suffering. Even in those low moments, we may be brought to our knees, just like Tairus, this ruler of the synagogue. Hello and welcome to the Tuesday edition of Renewing Your Mind, and this week we're meeting people who had face-to-face encounters with Jesus. We've learned that Jairus would beg Jesus to come. But did he?
Let's find out as we join Dr. Sproul. I was in Miami a couple of years ago, and somebody came up to me and. asked me if I would visit the home of a woman who was a Christian. who had been suffering from cancer for ten years.
And so I went to meet with this person. And I sat and talked with her and she related to me the experience that she had gone through over this ten year period of time. And at one point in our conversation, she reached over and she grasped my hand and she squeezed my hand, and tears came to her eyes, and she said, R C. I don't know. How much longer?
I can take this. And I think we've all known people who have gone through. protracted periods of pain, and of suffering. And they really don't know how they've been able to manage over the long haul. and it's extremely difficult for us to give words.
that are really bringing comfort to them. But I did think on that occasion when I met that woman, of a woman who is recounted in the New Testament that came face to face. with Jesus. This woman met Jesus. From a human perspective, almost by accident.
And her story is interwoven with the narrative that is provided for us by Saint Luke. about another encounter that Jesus had. with somebody altogether different. Let's look if we might. at the Biblical text that gives us this history.
It's found in the eighth chapter of the Gospel according to Saint Luke. Beginning in verse 40. We read these words: So it was when Jesus returned that the multitude welcomed him. for they were all waiting for him. And behold, there came a man named Jairus.
and he was a ruler of the synagogue. And he fell down at Jesus' feet and begged him to come to his house. Let me just interrupt the reading of the text at that point. We have very little information about this gentleman, but the information that is given is extraordinarily significant. We're told that he s a ruler of the synagogue, and as we read the gospel narratives of Jesus' life, we know that the most hostile people toward Jesus were those who were connected with the religious establishment of his day.
But here we have a noteworthy exception. A man by the name of Jairus. Who is a ruler of the synagogue, who is not hostile to Jesus, but very much like the rich young ruler whom we've already met along this way, came up to Jesus and fell on his face before him. And he put himself in a posture of obeisance, and the scripture says that he came to Jesus begging him. The ruler of the synagogue had suddenly become a mendicant.
He had become a beggar. For a person of that status and that station in life to go up to a complete stranger on the street and begin to beg him. indicates a drastic condition, a real crisis situation that would reduce him to that sort of behavior. How many times in your life? Have you been reduced?
to begging. It takes a serious matter, doesn't it?
Well, this man had a reason to beg. Perhaps the most obvious reason. A man can have. We read he fell down at Jesus' feet and begged him to come to his house. for he had an only daughter, About twelve years of age.
And she was dying.
Now when you're only daughter Your child. is dying. You will beg. I remember before I was even a Christian. Going to a hospital in Pittsburgh where my sister was in an operating room.
hemorrhaging. And the doctors were very grim about her prognosis. And we were preparing ourselves for the worst. And I can remember in the midnight hour standing in front of the elevator and watching the needle go up and mark the levels of the floor going up and coming down because I knew what floor my sister was on. and I also knew what floor was the morgue.
And I was watching the numbers change to see if the numbers were moving from my sister's room to the morgue. I'll never forget that. And finally, in my desperation, as I said I wasn't a Christian, I left that lobby in front of the elevator and I went to the chapel and I got down on my knees and I started to beg God. For my sister's life. Please, God, don't let my sister die.
And we all understand when we're in life and death situations like that, that it is no embarrassment whatsoever to beg. And so Jairus comes to Jesus. Begging him. to come with him.
Now there's a huge crowd there. And the crowd is not aware of this crisis of Jairus. They're not interested in his problems. They have come to hear the speeches of Jesus. And this man is really asking Jesus to interrupt his busy schedule.
To go out of the way, to come to the man's house and do something to help his daughter, who is dying. Jesus agrees.
Now let's listen to what happens. But as he went The multitudes thronged him. Have you ever seen a famous person? Being thronged by a mass of people that people need bodyguards to keep the crowds away. Jesus was a celebrity.
The people came to hear him speak. He's not going to give an address. Instead, he leaves with this poor man. And you can imagine how the word goes through the crowd like wildfire. Jesus is going to heal a dying girl.
And they're pressing and milling and pushing and shoving as they crowd around Jesus and they want to be eyewitnesses of his next spectacular work.
Now we have an intrusion in the narrative. A parenthesis. An interruption, if you will.
Now a woman. having a flow of blood for twelve years, who had spent all her livelihood on physicians, and could not be healed by any. came from behind. and touched the border of his garment. and immediately her flow of blood stopped.
Listen to that narrative. This miserable woman had been sick for twelve years. She had had no relief from this condition of hemorrhaging. She had gone to every doctor, she had tried every remedy, she had taken every conceivable medicine, and nothing worked. In fact, the scriptures tell us that she had spent.
All of her money that she had seeking a cure. Do you know people like that? Like that woman in Miami. No relief. For ten years.
People like that. We'll try. Anything. And so, this woman who had heard the gossip about Jesus. In her desperation, she comes up.
She doesn't kneel down in front of him. She doesn't come begging like Jairus had. What does she do? She comes up behind Jesus. Just to touch the hem of his garment.
This woman is thinking, if I can just get close enough to him to touch him. And maybe that'll help. And when she touches him The scriptures tell us. that instantly Immediately. The hemorrhage stops.
Now think about it. Twelve years. Without cessation. And in an instant. It stops.
That's a sick sick note to believe it. But not only does the blood stop. But Jesus stopped.
Now remember what Jesus is doing. He's about to go deal with Jairus' daughter. who was dying. He stops. and turns around And he says, Who touched me?
Now, what's the response of the disciples to that question? I mean, they had enormous respect for Jesus, but sometimes they were frustrated with him. And you can sense their frustration here in this narrative because they're saying like, what do you mean who touched you? There's thousands of people bumping up against you every second. The whole crowd's milling around.
How are we supposed to know who touched you? What are you, Jesus? Suddenly, a prima donna that you can't stand to have somebody bump up against you. No, they knew better than that. But to them it was a ridiculous question.
Who? Touched me. Isn't it interesting that A religious song has been written from this occasion. I can remember at the end of his life Jimmy Duranty. Of all people.
Recorded an album of religious music. And the lead song on that particular album. was the popular religious hymn. Who touched me? And there, I can't, I'll never forget listening to Jimmy Duranty.
Singing He Touched Me. He touched me. Yeah, yes, he touched me, you know. And it was almost funny, except in his old age. This comedian, the way he sang that song, Wasn't funny at all.
He was singing to the world. That he had felt the touch of Christ. on his life. And I was moved when I heard Jimmy Durani. Sing that song.
He touched me. Does anybody who's a Christian Knows what it means. To be touched by Christ.
Well, on this occasion, It wasn't that Christ touched the woman. It was that the woman touched him. And Jesus turns and says Who touched me? How do we know who touched you? Jason ignores.
all of that And he said Somebody touched me. Because I felt the power go out of me. That's a poignant, poignant statement by Christ. And when we look at the portrait of Jesus that we have in the New Testament. and the power That is manifest in him.
His life is a blaze of miracle. And we have the tendency to think. That Christ performed all of these powerful acts strictly under the cloak of his divine nature. And for which it's nothing. But if we look carefully at the Christology of the New Testament, we see that in the incarnation, the human nature of Christ.
Is endowed with an extraordinary empowering from God the Holy Spirit that takes place at his baptism. And that when Christ exercises this power. There is a significant loss. to himself. There is a loss of the power that has been invested in him.
There is a draining of that power. from his own humanity. I say that for this reason. Ladies and gentlemen, don't think. that the ministry of compassion that was exercised by our Lord was done without great personal cost to him.
It's not by accident that in the canonic hymn of Philippians 2, the apostle uses and chooses the word to empty. To refer to the earthly ministry of Christ, who willingly emptied himself. And anyone who has ever been in ministry knows. How emptying it can be and Jesus found it necessary on a regular basis to withdraw from the crowds and leave the multitudes to get alone with the Father, sometimes spending all night in prayer. Because he was being emptied.
It drained. Constantly. I perceived power. going out for me. Verse 47.
Now, when the woman saw that she was not hidden. she came trembling and falling down before him. And she declared to him in the presence of all the people the reason she had touched him. and how she was healed immediately. And he said to her daughter, Be of good cheer.
Your faith has made you well. Go in peace. She was frightened. Who wouldn't be frightened? The very power of Christ was enough to terrify people.
And when now he stops. After she's received this great benefit, she's very thankful. She wants to go home and write him a thank you note and just sort of sneak out of the way. And Jesus stops, and this poor woman is caught. She just interrupted the teacher.
Who touched me? And he turns around and he's looking, scanning the crowd, and his eyes fall upon this woman, and she realizes that she can't hide anymore. And she's terrified. And so she comes up to Jesus, and the Bible says she's trembling. And again she falls down before him.
And explains. That she had touched him. Out of her desperation. And Jesus sends us. Her terror.
He says, it's okay. Cheer up. Be of good cheer. Your face. has made you whole.
Go now, go on home. And go in peace. You see, he not only gave her.
Wellness He gave her peace. Which was even more valuable. Then the physical healing. that she experienced.
Well, while this drama is taking place, there's another interruption.
Somebody else intrudes on the scene as we read it here. While he was still speaking to this woman, Someone came from the ruler of the synagogue's house, saying to him. Your daughter is dead. Do not trouble the teacher. He comes with the bad news.
It's too late. Let the master go back about his business. Time for you to come home. That should be smooth. The whole household is in mourning.
Let the teacher go. She's dead. But the obvious point is. It wasn't too late. It wasn't too late.
For Christ. When Jesus heard it. He answered him, saying, Do not be afraid. Only believe. And she will be made well.
What he's saying to Jairus is not to have some. Cheap religious experience of faith. When he says, only believe, he's saying to Jairus, Jairus. Trust me. Is there any more difficult time to trust God?
Then when the news has come of death. Jesus says, Trust me. And he keeps going. Wouldn't you love to be able to interview Jairus and ask him what was in your mind? When you heard the news that your daughter was dead, and Jesus said, let's keep going, we're going to go home anyway.
I mean, weren't you? hoping against hope, believing against belief. That it wasn't Too late after all. When he came to the house he permitted no one to go in except Peter, James, and John, and the father and mother of the girl.
Now all wept and mourned for her, but he said, Do not weep. She is not dead, but sleeping. And they ridiculed him, knowing that she was dead. is not trying to play games here. when he says she is not dead, he's not saying that she has not succumbed.
Jesus knew very well that the girl had died. And Luke understands very well that the girl had died. And everybody in the house understood very well that the girl had died. And he's not just speaking euphemistically, but what he is saying to these people is: don't be afraid, this death. is not permanent.
I have the keys to life and death. I have power over death. And if I call her back from death, she will come, just as you can come in the morning and rouse someone who is sleeping, so I can rouse somebody who is dead. But he put them all outside and took her by the hand and called. Sang Little Girl Arise.
And her spirit returned, and she arose immediately. And he commanded that something be given to her to eat. Little girl Arise. One of the lessons that we have. From this narrative that I hope we will take home with us.
Is that Jesus is never too busy. to take time. To act, to listen. to respond to people in need. I know that I hate surprises.
I hate to be interrupted when I have a busy task in front of me. And Jesus certainly had a task. He was really on the way to raise somebody from the dead when this woman with the issue of blood interrupted him. But for Jesus, she was not simply a face in the crowd. And that's one of the things that concerns me deeply as a Christian and as a pastor, that sometimes we think that God is so busy, concerned with all of the great, vast, cosmic problems that he has to care for in his providence, That he's too busy for us.
But Jesus tells us that the very hairs on our head Are numbered, and there's never even a bird that falls to the ground, but that God the Father sees it. and notices it. And Jesus demonstrates that in this episode in his earthly ministry. He was not too busy. The crowd was not too large.
He stuffed. to heal. A woman. Oh wow. What an incredible scene that must have been to see Jesus raise that girl back to life.
Thank you for joining us today for Renewing Your Mind. What we just heard was a message from RC Sproll's series Face to Face with Jesus. It's a series that contains 13 messages and we will send it to you when you give a donation at renewingyourmind.org or when you call us at 800-435-4343. We'll also grant you lifetime digital access to the messages and the study guide.
So that's a DVD set and digital access when you donate at renewingyourmind.org or by using the link in the podcast show notes. Thank you for supporting Renewing Your Mind and the global outreach of Lignier Ministries. Here's a preview of what we'll hear tomorrow. I want you to understand. that the light That the disciples see in Christ is not a reflection.
It is a light that is coming. from inside of him. Bursting through the shell of his body. and of his garments. as the glory of his deity now.
explodes on the scene. And when they see this. What's their reaction? It's the same reaction all of us would have. They were terrified.
Be sure to join us Wednesday here. on Renewing Your Mind.
