You and I, more often than not, will be, hopefully, the caring friend, the sensitive friend. It's important to remain caring and sensitive. To know when to come, to know how long to stay silent, and if to speak at all, to know what to say.
Some things you can't learn until you've lived them. Endurance is one of them. Job didn't choose his suffering, but somewhere in the middle of it, he learned to keep walking, not with clenched teeth, not with a fake smile, just a long obedience in the same direction. Today, on Insight for Living, Chuck Swindoll points us to the profound lessons Job teaches us about ourselves. About what it means to stop running from the very things we need to face, and to grow stronger in our faith.
Chuck titled his message, "What Job teaches us about ourselves." We never know ahead of time the plans God has for us. Job had no way of knowing this. That morning dawned like every other morning. The night had passed like most every other night. There was no early morning skywriting.
There was no angelic visit. There was no tap at the window warning him that something would change, or that all hell would break loose, or the bottom would drop out of his life. He got up that morning like every other morning. It's impossible to explain it fully. No one can explain it.
I remind you; these are principles to live with and to remember. Job's response, verse twenty, is absolutely remarkable. Job arose and tore his robe and shaved his head and fell to the ground and worshipped. He said, "Naked I came from my mother's womb, and naked I will return." The Lord gave; the Lord has taken away. Blessed be the name of the Lord through all this.
We read, Job did not sin, nor did he blame God. Lesson number two: a vertical perspective will keep us from horizontal panic. A vertical perspective will keep us from horizontal panic. Don't misunderstand, Job. Job doesn't escape into denial; he faces the music, somber and sad that it is.
He's overwhelmed. That's why he tore his robe. He's broken and saddened and bankrupt. That's why he shaves his head and sits in ashes. He refuses to escape emotionally through denial.
He falls to the ground and worships. What a remarkable response! Job does not sin or blame God, which frustrates Satan, and does not surprise our God, who already knew Job would be a man of integrity.
So there was another day. Round two, and Satan comes out swinging. Skin for skin, chapter two, verse four. All that a man has, he will give for his life. Put forth your hand now and touch his bone and his flesh.
He'll curse you to your face. He repeats the charge, the warning.
So the Lord said, "He's in your power. Only spare his life." Hmm. Satan went out and smote him with boils from the sole of his foot to the crown of his head. You've been sick lately. I mean, really sick.
Fever wouldn't go away. Hospitalized. They couldn't find the cause.
Some exotic germ that has leveled you. It affects your job. You, you don't have disability, and you can no longer work. And that's where he finds himself. It's it's horrible.
He took a potsherd to scrape himself. The itching was maddening as he sat among the ashes. Verse nine. His wife said to him, "Look closely. Do you still hold fast your integrity, Job?" Come on, sweetheart.
It's enough. Just curse God, die. You know what? She loved him. Never doubt it.
The sickness hasn't made her love the less. Her compassion kicks in, and she just thinks if we could just pull the plug, you curse him and he'll take you. You and I both know. This will end the suffering. Until you're there, don't judge his wife.
Okay. Until you're there, she's lost everything too. She too has visited the grave sites of ten precious lives. But he said to her, "Verse ten, you speak as one of the foolish women speak. Shall we indeed accept good from God and not accept adversity?
In all this, Job did not sin with his lips." Lesson number three: Great discernment is needed to detect wrong advice from well-meaning people. Great discernment is needed to detect wrong advice from well-meaning people. That's his wife. Job knew better. As much as he loved her, he couldn't follow her advice.
Not this time. Which brings us to his response. Verse ten, he said to her, "You speak as one of the foolish women speaks." Must have been hard for him to say to someone he loved, like he loved her, but it needed to be said. Shall we indeed accept good from God and not accept adversity? What great theology!
Lesson number four: When things turn from bad to worse, sound theology. Helps us remain strong and stable when things turn from bad to worse.
Sound theology helps us remain strong and stable. It's amazing, frankly, that Job, after suffering such a barrage of cataclysmic events, would be thinking so clearly, so correctly, without wavering, no uncertainty. How could he do it? He was so grounded in his knowledge of God, sound theology, so valuable.
Well, the friends show up. You may recall, verse eleven: three friends heard of all this adversity that had come upon him, and they came each one from his own place. They made an appointment together to come to sympathize with him and comfort him. And when they lifted up their eyes at a distance, they did not recognize him. They raised their voices and wept, and each of them tore his robe and threw dust over their heads toward the sky.
And they sat down on the ground with him for seven days and seven nights, with no one speaking a word to him, for they saw his pain was very great. Fifth lesson: caring and sensitive friends know when to come, how to stay quiet, and what to say. Caring and sensitive friends know when to come, how to stay quiet, and what to say. You might add in parenthesis, if anything at all. I so wish that Eliphaz and Bildad and Zophar had simply stayed silent, been there to fetch some water.
Bring a little bit of soup or broth, just to be near. You know these men qualified on the first two, didn't they? They came to Job, they left their homes and the comfort of home, and they traveled however far. We're not told. And when they got there for seven days, did the right thing.
They simply sat with him. But when it got to the third one, they They didn't know to stay quiet. They felt like it's time to set the record straight, and so they they rebuke him. The question is motive. They even probe for hidden, secret sins that brought this about.
Now we've looked earlier at what it is like to be a sufferer.
Now we're looking at what it is like to minister to the suffering. You and I, more often than not, will be the hopefully the caring friend, the sensitive friend. Everyone who is hurting needs a friend. Needs a friend outside the family. Not too many, but some.
Some friends. It's the message of some friends to simply bring comfort and sympathy. It's the message of other friends at the appropriate moment in time to bring confrontation, and reproof. David comes to mind. Early on, after being anointed as the future king, David is now hunted and haunted by King Saul out of jealousy, the envy.
Saul's son Jonathan. Hears these comments his father makes and knows that they are misplaced and incorrect and unfair, and so Jonathan takes up the cause of David and becomes for David a friend. He even seeks him out and finds places for him to hide and and reveals to him words that offer hope and encouragement. That's the role of Jonathan. Time passes.
Saul dies. David becomes king, and after years, plunges into the horror of adultery, mixed with murder, and then hypocrisy and and lack of leadership. And along comes not Jonathan, who's dead by now, but a Nathan, who is equally a committed friend, sensitive and caring. And Nathan comes to reprove his friend, and to remind him, "You are the man." And it turns David's attention, catches his attention, turns his thoughts back in repentance to God. Everyone needs a Jonathan.
Everyone needs a Nathan. Whatever role you play, it's important to remain caring and sensitive. To know when to come, to know how long to stay silent, and if to speak at all, to know what to say.
Well, Job finally lets it all out, doesn't he? Three, one. Opened his mouth and cursed the day he was born. Job even says, "Let the day perish, when on which I was to be born, and the night which said a boy is conceived." He curses the day of his birth. Verse eleven: Why did I not die from birth, come forth from the womb and expire?
Verse twenty-five. What I fear comes upon me, and what I dread befalls me. I am. I am not at ease, nor am I quiet. I am not at rest, but turmoil comes.
You know what this is. Listen to me. This chapter provides us with words of a suffering, broken man. He is at wit's end. The suffering doesn't end.
The kids are still dead. The body's still covered with boils. There's not enough money to provide for what's needed. His surroundings are atrocious. The wild dogs feed on the garbage all around him.
His wife is there, disillusioned, heartbroken. That's enough. And he curses the day he's born. He despises the thought that he lived. And he's not resting, and he is in dread, and he must have sat at that moment at the end of chapter three with his head in his hands.
Let me give you the sixth lesson from a bit of a diagonal viewpoint here. It's easy to be Monday morning quarterbacks when we encounter another's suffering. It's easy to be Monday morning quarterbacks when we encounter another's suffering. I mean, it's hard to read statements like this. I wish Chapter Three weren't in the book.
I really do. I have to catch myself from saying, "Job, don't say that. You're going to regret it." But he needs space to say it. And so the Monday morning quarterback hears it and says, "I would never react like that." I would never say such a thing of our God. This is how I would respond.
I mean, how could she call herself a Christian and act like that? What is he saying about himself or his God? Why, if I were the Lord, I'd discipline him for that. Monday morning quarterback talk. We don't wait till Monday.
We do it Sunday afternoons. Don't throw that. Pass you, idiot! They've covered the end. He's gonna get intercepted.
What are you gonna get alive? And most of us have never been a quarterback, and we've we've we've never had three three hundred and seventy-four pound linemen with blood in their eyes, six feet nine, coming toward us, grinning. And we say, "Don't throw that thing, you dodo! Don't throw it. If I were there, I would have thrown it.
I'd take a hit. Yeah, yeah. Leave it in the book. Leave it in the book. Don't try to take it out.
We all have our job, chapter three." We all have said things. We've all done things. We've all responded in the wrong way. We've all run off at the mouth. We've all thrown interceptions.
And we don't need someone to tell us what we already know. We may even think at the time we're doing it, "I'm going to regret this," but we do it. You'll need this lesson. You'll need this principle, especially if you're a spiritual leader. You teach the Bible study, or you're a on a staff of a church, or you're a pastor, you're a counselor.
The world's full of "I told you so's" or "shouldn't," "you ought not." Just be quiet. Let it be. Eliphaz lands on him with both feet, fists are swinging. Round one, round two, round three, punching at Job. And Eliphaz has never gone through what Job is going through.
Well, the last one is over in chapter 42. Doesn't that have a nice ring to it? Chapter 42. Chapter 42. Job repents.
How beautiful it is in verse six. I retract what I said and I repent. What a great man! He suffered through all of this for who knows how long. No one seems to know.
Some say weeks.
Some say months. I don't have any idea. I don't know how to guess. It's taken us months to get through it.
So can't imagine how long it took him to live it. And finally, finally, he endures. He endures, and the Lord four times calls him the same thing. Verse seven. It came about after the Lord had spoken these words to Job, he said to Eliphaz, "My wrath is kindled against you and against your two friends because you have not spoken of me what is right, as my servant Job has.
There's no repentance I hear from you. There's no retraction I hear from you." He says again three times in chapter forty-two, verse eight. My servant Job, my servant Job, my servant Job, has spoken what is right. Verse nine concludes the Lord accepted Job. James five eleven says we remember the endurance of Job.
Here's the principle: the cultivation of obedient. Endurance is the crowning mark of maturity. The cultivation of obedient endurance is the crowning mark of maturity. I don't know of a wholesome, healthy Christian who doesn't long to reach maturity. If you ask me in any unguarded moment, I will tell you my great goal in life is to be grown up in my walk.
I would love it if the stone simply reads, "Here lies a man who finally became mature." You know what that tells me? That tells all of us. It's a slow, arduous process, and Job reached it, reached the goal. David Roper, in his work on James, which he titles "Growing Slowly Wise," writes this: When trouble comes, we have two options. We can view it as an intrusion, an outrage, or we can see it as an opportunity to respond to it in specific obedience to God's will.
This is that rugged virtue James calls endurance. Endurance is not tooth clenched resignation, nor is it passive acquiescence. It is long obedience. In the same direction. Where are you today?
Where are you in your journey? Hard place, severe trial, maybe back to back. I plead with you not to discard the list of seven lessons. I would ask you sometime, even this afternoon, to go back and read them aloud, to insert them in your journal. Think through your current situation, and apply whichever ones are appropriate.
Go there. It could make all the difference in your growing up. Rather than simply growing older in your faith, I'd like you to bow your heads with me, please. I'd like you to close your eyes. Wherever you are in your journey, God has allowed you to hear this today.
Some of it has not been easy. None of it has come easily to me in preparing it. I can tell you, I really worked on this message. I wanted to say it just right, so that there would not be anything that would cause a snag to keep you from coming here privately and personally. This is not counsel you'll find in tomorrow morning's newspaper.
You'll not hear about it in a film you see or a magazine you read. This is fresh food from the Word of God. This is what will hold us together when everything explodes. And let me say for you who've never met the Lord Jesus Christ, He is not only. Available to you, He is ready to hear your prayer of acceptance, Lord.
I, I'm a long distance from you. I, my life hasn't been what it should have been, and I come just like I am, and and I. Come to your son. I accept the fact that he died on my behalf and paid the full penalty for my sin. Acknowledging that, I believe he has been raised from the dead.
I trust him for now and through eternity, and he will not turn you away. Our ministry has been trained to talk with any of you who wrestle with whatever.
Some struggle, the need for salvation, a walk with God, dealing with some particular issue. I invite you to come today. Lord, we love you. Lord, we thank you. Lord, we worship you.
Lord, we submit to you, and we confess to you. The stubbornness of our own wills, and all of the energy that we have burnt up, running away from the very things that we needed to face. Deepen our relationship, Lord, so that you and we are closer, and you become the focus of our full attention and our absolute affection. Break us to the point of full surrender, and then use us as you have used Job through the centuries as a model of endurance. I pray these things through Christ, our Lord.
And everyone said, "Amen." Endurance isn't grim. It's not something you suffer through with your teeth clenched, just hanging on. Chuck Swindoll called it something better today: a long obedience in the same direction. That's the crowning mark of maturity. You're listening to Insight for Living.
Chuck is winding down his 22-part series on the life of Job that concludes this coming Tuesday. We urge you to keep listening as he reinforces the timeless wisdom that emerges from Job's suffering. Here at Inside for Living, we understand you come to this daily program with complicated problems that may seem impossible to solve. Wherever you are on that journey, take heart. God isn't finished with you yet.
To help you take your next steps, we offer a variety of resources for this teaching series on Job. You'll find all the details about a special bundle of resources at insight.org/offer. And then we're especially pleased to offer a once-in-a-lifetime book written by our teacher. I'm referring to Chuck Swindoll's personal memoir called Awakened by Grace. The chapters have been written, the pictures have been selected, and Chuck's memoir is going to be rolling off the printing presses very soon.
Born in rural Texas in 1934, Charles often heard he was a mistake. Did you know that Chuck began stuttering in the seventh grade? But even while stumbling through his young adulthood, God was working out His purposes. In Awakened by Grace, Chuck shares for the very first time how God helped him grow from a small, insecure boy into a man who delights in speaking grace and truth to millions. You can pre-order your copy right now by calling us at 800-772-8888.
When you do, we'll immediately send you the first three chapters as a PDF for free, so you can get started reading the book right away. You'll love reading about the wisdom that Chuck gleaned from over 60 years in ministry, and the encouragement for anyone going through tough times. Call us at eight hundred seven seven two eighty eight eighty eight, or pre-order your copy at insight dot org slash memoir. When you're hurting, do you ever find yourself asking why me? Chuck Swindoll contends that Job's story provides the answer.
Join us on Friday to hear Insight for Living. The preceding message, "What Job Teaches Us About Ourselves," was copyrighted in 2002, 2004, 2009, 2025, and 2026, and the sound recording was copyrighted in 2026 by Charles R Swindoll Incorporated. All rights are reserved worldwide. Duplication of copyrighted material for commercial use is strictly prohibited.
