Beloved, this was the darkest night in the history of the world, when for the sake of expediency, a sacrificial lamb was thrown to the dogs. Jesus said, nobody takes my life from me, but I lay down my life for my sheep. Welcome to Renewing Your Mind.
I'm Lee Webb. We have been focusing on Holy Week over the last few days, and today, of course, is Monday, Thursday. On this day, we remember the washing of the disciples' feet and the Last Supper of Jesus with His apostles.
Today, Dr. R.C. Sproul takes us to the Apostle John's account of those final hours before Jesus' death. This evening I will be reading from portions of the eighteenth chapter of the gospel according to St. John, beginning at verse 19. The high priest asked Jesus about His disciples and His doctrine. Jesus answered him, I spoke openly to the world.
I always taught in synagogues and in the temple, where the Jews always meet and in secret. I have said nothing. Why do you ask Me? Ask those who have heard Me what I said to them.
Indeed, they know what I said. And when He had said these things, one of the officers, who stood by, struck Jesus with the palm of His hand, saying, Do you answer the high priest like that? Jesus answered him, If I have spoken evil, bear witness of the evil, but if well, why do you strike Me? Then Annas sent Him bound to Caiaphas, the high priest. Then later in verse 28, we read that they led Jesus from Caiaphas to the Praetorium, and it was early morning. But they themselves did not go into the Praetorium, lest they should be defiled, but that they might eat the Passover. Pilate then went out to them and said, What accusation do you bring against this man? And they answered and said, If he were not an evil doer, we would not have delivered him up to you. Then Pilate said, You take him and judge him according to your law. And therefore the Jews said to him, It is not lawful for us to put anyone to death, that the saying of Jesus might be fulfilled, which he spoke, signifying by what death he would die. And Pilate entered the Praetorium again, called Jesus, and said to Him, Are you the king of the Jews? Jesus answered him, Are you speaking for yourself about this, or did others tell you this concerning me? Pilate said, Am I a Jew? Your own nation and the chief priests have delivered you to me. What have you done? The Word of God, he who has ears to hear, let him hear.
Please be seated. Before I look at chapter 18, I want to go back earlier in John's gospel to perhaps the most familiar section of it, chapter 3, where we begin reading in verse 16, which I'm sure by now you've all memorized. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. These two verses, John 3, 16, 3, 17, are filled with optimism and encouragement.
But let us read on. He who believes in Him is not condemned, but he who does not believe is condemned already because he is not believed in the name of the only begotten Son of God. And this is the condemnation, that the light has come into the world, and men loved darkness rather than the light because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.
But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God. Around the world tonight, churches will be observing Maundy Thursday, and many of them will be conducting what is called a tenebrae service, which is a service of darkness because of the things that happened that Thursday evening in Jerusalem. We know that that Thursday night, the night before the Passover feast in Jerusalem, it was a full moon. And yet, that night has to be the darkest night in the history of the world.
And when we look at the things that transpired between early evening Thursday night, on into the night, into the early hours of the morning, and into the afternoon, it's hard to conceive how many remarkable things transpired. The account begins Thursday evening with Jesus meeting in the upper room to celebrate the Passover one last time with His disciples. And we are told that when evening came, He met there with His friends and instituted the Lord's Supper for the first time. But even while they were engaged in this celebration of the Passover, in which Jesus declared a new covenant that would be made in His blood that would be shed for the remission of their sins, two of the men who were there at that very table in the hours to come would betray Him, one by selling Him to His enemies for 30 pieces of silver, the other by blaspheming and hotly denying publicly that He even knew Jesus. Also that evening, before they left the upper room, Jesus delivered the longest discourse that we find anywhere in sacred Scripture on the person and work of the Holy Spirit.
Also on that evening, Jesus instituted foot washing for His disciples. Also on that evening, He announced His last will and testament, saying to them before His departure, let not your hearts be troubled. You believe in God, believe also in Me. And in My Father's house are many mansions.
If it were not so, I would have told you. And I'm going to prepare a place for you there so that where I am you may be with Me as well. It was that night that He said to them, "'Peace I leave with you. My peace I give unto you, not as the world giveth, give I unto you.
Let not your hearts be troubled.'" Moments later, Jesus prayed what has been called in church history His high priestly prayer, where He prayed for Himself that He might enter again into the glory that He had with His Father from the foundation of the world, but principally He focused the prayer as one of intercession for His disciples. And when all this was finished, the meeting broke up with the singing of hymns and songs, spiritual songs. And they retired from the upper room to the Garden of Gethsemane. Now keep in mind, all the things that started that evening after the sun had set, keep in mind that twenty-four hours later, Jesus would be dead and buried. And after they left the upper room, He went to the garden of Gethsemane, where there in anguish in the darkness of the night He prayed alone to His Father, saying, "'Father, let this cup pass from Me. Nevertheless, not My will, but Yours be Yours.'" The disciples couldn't watch with Him one hour. They fell asleep while He was wrestling with the Father over His vocation, and the Father obviously gave the answer to His Son, saying, "'No, I've set this cup before you.
This is your destiny, and you must drink it to its bitter drags.'" Then there was the sound of a tumult as a huge contingent of armed soldiers came there onto the mountain, being led by Judas, who came and kissed Jesus with the kiss of death, identifying Jesus in the darkness for the soldiers that they might arrest Him. They carried their weapons, but they also carried their torches.
So dark was that night, the darkest night in human history. The soldiers had a job to perform, and they had to do it with dispatch. It was a matter of urgency that they arrest Jesus and bring Him bound to the Sanhedrin that He may be subjected to the trial of His Jewish authorities.
Why the hurry? According to the Mishnah, it was inappropriate, inappropriate, improper, and illegal for a capital trial to be held at night. It was also illegal to have a capital trial that did not last at least two days, as it was incumbent upon the prosecution to interrogate several witnesses. But this was a kangaroo court that took place in the dead of night. They had to get their decision done because it was not that it was not possible to execute a criminal on the Sabbath day, and the Sabbath would begin at dusk on Friday.
And since the Jews were not permitted to execute or to carry out the death penalty under the occupation of the Romans, they had to convict Jesus first among the Jewish Sanhedrin and then take Him to Pilate for the secular judgment, and Pilate would only hold court in the mornings, as usually was customary. So, all of their business of expediency had to be done at night. I went back to John 3 to remind you that the gospel tells us that this is the condemnation, that light came into the darkness, but the people preferred the darkness rather than the light. Isn't that a strange thing that when we read in the New Testament, when we understand the glorious picture of the new heaven and the new earth, that one of the things we're told is that in the new Jerusalem, there will be no night there. There will be no sun or moon or stars or any artificial light because the Lamb, whose radiance and repulsion and glory will supply the light for heaven. No darkness in heaven, because darkness is the milieu that is preferred by the wicked. Think for a moment how many diabolical acts that take place in our society even today take place after sundown and before sunup. And the Bible says of us in our fallen condition that we are by nature the children of darkness.
We prefer the darkness so that we can do those things that can't stand the scrutiny of the light of day. And to have a kangaroo court driven by expediency to convict the perfect Son of God is not something that could possibly have taken place in the light of day. So they dragged Jesus first to Annas.
Why to him? Annas had been the high priest, but he had been deposed by Pontius Pilate's predecessor. Even though the high priest was normally thought to reign for his entire life, Annas had gotten into trouble with the Romans, and so they deposed him. But in the mind of the Jews, he was still the leading authority of the Sanhedrin, so they went to him first, and Annas interrogated him about Jesus' claims to be Messiah and the like. When Jesus asked him for the testimony, he said, Look, I haven't hid anything. I've been open about everything that I teach. I teach in the temple.
I teach in the synagogue. I teach where there is a multitude of witnesses. Where are your witnesses? The only witnesses they had were false witnesses who were hired to tell lies about Jesus.
And those witnesses of the defense were not allowed to speak. And when Jesus raised that question, one of the officials slapped him across the face and said, Who are you to talk to the high priest like this? Jesus said, If I said something wrong, demonstrate it.
If what I said is right, then why did you slap me in the face? Annas had enough. He heard all that he wanted to hear, and he directed that Jesus be sent to Caiaphas, who was his son-in-law, but who was now the reigning high priest. And so Jesus has a second trial, this time still in the night, still with the Jewish authorities, who blamed Jesus for blasphemy because He claimed to be the Son of God. Even that was a violation of Jewish law.
Blasphemy required that one would use the name of God in a profane way. Jesus didn't do that. Nevertheless, they were convinced that He was guilty of a capital offense, but they also knew that Rome would never execute Jesus for blasphemy.
They didn't care about that. And so they shipped Him off to Pilate with the charge that Jesus claimed to be king. And with the message to Pontius Pilate, we have no king but Caesar. When they brought Him to Pilate, immediately Pilate understood this was a Jewish problem, so he sent Him off again to see Herod. Herod had always wanted to meet Jesus. He had a little conversation with Herod, and then Herod sent Him back to Pilate.
And you know what happened from there. You're familiar with the trial that Jesus endured before Pilate. Pilate said, I find no fault in Him. Pilate stood at the balcony, brought Jesus there. After the crown of thorns had been placed on His head, after He had been scourged and spit upon, and He said, Eka homo, behold the man. But the night was over. The dawn had broken, and in the light of day, they took Him away to be crucified. And in the middle of the day, God called a great darkness to fall upon the land. Beloved, this was the darkest night in the history of the world, when for the sake of expediency, a sacrificial lamb was thrown to the docks. Jesus said, nobody takes My life from Me, but I lay down My life for My sheep.
And by nightfall on Friday, before the Passover officially began, the Passover lamb was killed and buried. Thank you for joining us for this Monday, Thursday edition of Renewing Your Mind. I'm Lee Webb.
Dr. R.C. Sproul has reminded us of the events leading up to the crucifixion, and even though these events are familiar to us, it's important for us to recount them, to remind ourselves of the penalty our sin deserves, but also to remind ourselves of the incredible lengths our Savior went to pay that penalty. Today's message from the Gospel of John is a great example of the clarity Dr. Sproul brought to passages like this. When you contact us today with a donation of any amount, we'd like to send you the hardbound edition of Dr. Sproul's commentary on John. All of his expositional commentaries help you better understand key themes and help you apply them to your life. Drawn from decades of careful study and delivered from a pastor's heart, this commentary is readable, practical, and thoroughly Bible-centered. So request this nearly 400-page book when you call us at 800-435-4343.
You can also make your request and give your gift online at renewingyourmind.org. If you found today's sermon by Dr. Sproul helpful, I hope you'll check out RefNet. It's 24-hour Christian internet radio featuring other sermons by Dr. Sproul, our Ligonier Teaching Fellows, and other trusted pastors. You can also hear Bible reading and Christian music. We've curated the content so you can be confident that everything you hear is God-honoring and solidly biblical. You can listen anytime at RefNet.fm or when you download the free RefNet app for your phone or tablet. Well, as we commemorate Good Friday tomorrow, Dr. Sproul will point us to its true meaning with a message titled, It is Finished. I hope you'll be with us for the next Renewing Your Mind.
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