Behold! The Day of the Lord

Reformation is needed in almost every day. If Paul, within years of founding the Corinthian congregation, needs to see them reformed, we can't be surprised that churches need reforming regularly in the history of the church. Sometimes that reform is more in the nature of a revitalization, but I think people have, especially in America, been too content to be satisfied with entertainment and with shallowness, and we need a seriousness about God, about Christ, and about His Word, and I think to be drawn again to a passionate interest in the Word is going to take a major reformation of the church today. My hope is that this series will serve the church by causing people to reflect on what the church ought to be according to the Word of God. As Christians, we look forward to the return of Jesus with great anticipation, the day when our prince will come and will set aright all of those things which are unjust. We long for that day as a time of vindication, but what if our faith is a hypocritical faith? What if it's not real? Welcome to the Saturday edition of Renewing Your Mind.

I'm Lee Webb. If our faith is fake, then the day of the Lord would be something to dread, wouldn't it? That's what the Israelites were facing in the Old Testament when Amos wrote his prophecy. The people had participated in all the rituals and kept all the rules, but he warned them that the day of the Lord would be a day of darkness for them. These were hard words for the ancient Israelites to hear, but they also echo through the generations to us. Here's Dr. R.C.

Sproul. We are a people who have been reared not only on television, but still with the lingering influence of the folklore of Western civilization that includes a significant portion of fairy tales. Fairy tales are part of our children's heritage. And most of the fairy tales that we read or see in animated movies are upbeat, and they deliver a message of hope.

They indicate the victory of good over evil. But always there seems to be the beautiful princess who's impoverished or suffering in some way, like Cinderella confined to the soot and the ashes of the hearth, who serendipitously has the opportunity through the good intervention of the fairy godmother to go to the ball and to meet the prince and live happily ever after with him. I think now of a song in the film version of Snow White and the Seven Drawers, where Snow White is wistful and yearning and dreaming in her fanciful imagination of her future happiness.

And what does she sing? Some day my prince will come. She looked to the future for a day that would be her day of redemption, that would be her day of gladness, would be the day when all of her problems would be over. Have you ever done that? Have you ever looked forward to a particular date in human history, apart from the return of Christ, but just in your own chronology, looking forward?

Well, when that happens, then all of my aspirations will be fulfilled. My wife, whom I've been married for 35 years, we began to go together in the eighth grade. That was the third time. We'd gone together twice before that and broke up, but we got serious when we were in the eighth grade, and we went steady, as it were, for eight years. Six of those eight years we were separated by attending different schools. And when we were apart, I used to write her a letter every single day, and she wrote me a letter every single day. And at the bottom of every letter I wrote to her, I wrote a P.S., I am waiting for you and our day.

In fact, I said it so often, I finally had a stationery made up where I had it printed at the bottom to save me the effort because I just ended every letter with that same P.S., I am waiting for you and our day. And both of us used to keep the days on our tablets at school, you know, 947 more days because we set the date of our marriage years before we actually were married, and we would cross them off a day at a time. And I remember when we finally got under 100 days and then down to single digits, it was fantastic because all of our hopes, all of our aspirations were poured into that date, to that day in the future. And now that day has passed, and it's the occasion for annual celebration and remembrance. Well, this is common to human beings, and there is a concept in the Old Testament that's very important to the theology and to the religion and the life of the people of Israel. And that concept is called the day of the Lord, the day of the Lord. And if you trace it through the Old Testament, you will see that early on in the life of the Jewish people, the future promise of the day of the Lord is a time of anticipated joy and pleasure and redemption. It would be the day of God's visitation, the time when God would come and vindicate His people from all of the persecution and suffering that they had received from wicked people and from wicked nations.

It would be a time of unspeakable joy and celebration when the majesty of God would become apparent, God Himself would appear in blazing glory and light, and all of the nation would rejoice. But as the history of Israel unfolds and the people grow more and more wicked, and they compromise the covenant more and more and move further and further away from the law of God, a storm cloud begins to develop and arise on the horizon, begins to cast a shadow over this future promise of the day of the Lord. And by the time we get to the eighth-century prophets, where God's wrath now is going to be poured out in judgment, first against the northern kingdom of Israel in 722, and then later on in the next century to the destruction of Jerusalem in 586, the prophecies of the future become darker and darker. And we find one such prophecy, which is a hard saying in the words of the prophet Amos. If we look at chapter 5 of the book of Amos, beginning at verse 16, we read these words, Therefore the Lord God of hosts, the Lord says this, There shall be wailing in all streets, and they shall say in all the highways, Alas, alas, they shall call the farmer to mourning, and skillful lamenters to wailing. In all vineyards there shall be wailing, for I will pass through you, says the Lord.

Why is that scary? This is not the promise of the Passover, but now God is announcing that the angel of vengeance, His angel of wrath, is going to come now not to Egypt, but to Israel, not to pass over the land, but to pass through it. When that happens, there will be weeping and wailing in the streets and the people crying out, Alas, alas. Now hear the next words of the prophet, Woe to you who desire the day of the Lord!

For what good is the day of the Lord to you? It will be darkness and not light. It will be as though a man fled from a lion and a bear met him, or as though he went into the house, leaned his hand on the wall, and a serpent bit him. Is not the day of the Lord darkness and not light?

Is it not very dark with no brightness in it? Oh, what a dreadful statement. Think back for a moment to Snow White, standing at her windowsill, singing into the night a dream is a wish your heart makes, dreaming of the Prince that will come, putting all of her hopes in this future meeting of her hero. And imagine that she discovers that the Prince who comes is the Prince of darkness, the Prince of evil, the wicked Prince who takes her away. This is the kind of message that God is saying to His people, you who long for the day of the Lord, you who are so caught up in the rapture of eschatological anticipation and hope, you can't wait today for the return of Jesus. You can't wait for the coming consummation of His kingdom.

You read every forecast of His return. You watch every television program that announces the coming of Christ. You circle every passage in the New Testament that promises His glorious return on clouds of glory where He will bring a new heaven and a new earth and causes you to rejoice in anticipation. This is the day of the Lord, the day of the Lord.

But Amos is speaking to a generation who desire the day of the Lord, but who have become so estranged from God that the day of the Lord was not a good day for them. As Christians, we look forward to the return of Jesus with great anticipation, the day when our Prince will come and will set aright all of those things which are unjust and out of kilter in this world. We look forward to that day as a time of vindication, a time of healing for the nations, a time of the final realization of the fullness of our salvation. But what if our faith is a hypocritical faith?

What if it's not real? What would happen to us on that day? You see, when the New Testament speaks of the return of Christ, it speaks of it in two different dimensions. One, it is the day of final salvation for the people of God. On the other hand, it will be the day of final judgment where God's long suffering and patience with wickedness will come to an end. For those who are saved, it will be the time of exquisite delight. For those who are not, it will be the ultimate time of judgment and doom. What will it be for you? Will the time of Christ's appearing be a time when you will be enraptured with joy and blessedness to see the coming and manifestation of your Lord and of your Savior?

Or will this be a moment of unspeakable horror when the judge appears and calls you into account? Or will the return of Christ will be a day of gala celebration for some and for calamity for others who will be crying and wailing in the streets, crying for the hills to cover them and for the mountains to fall upon them, and the last muffled murmurs of their cries will be, alas, alas, this is the warning that Amos gives. You're looking for the day of the Lord, expecting a day of light. But I say to you, to those who are impenitent, that the day of the Lord will be a day of darkness. And when he repeats that, he says the day of the Lord will be a darkness that is a very great darkness with no light in it. The greatest pleasure we can ever hope to enjoy is to experience the radiance of the countenance of Christ, the beholding of the manifestation of his unveiled glory. And the Scriptures uniformly describe the majestic radiance of Christ in terms of the metaphor of light. We go to the book of Revelation, and we read of the new heaven and the new earth that comes down out of heaven, and we note something extraordinary there, that in the new heaven there is no sun. There are no artificial means of illumination because they're totally unnecessary, because the light that is generated by the glory of God and by his Son will fill the holy city with light.

But outside, we are told, outside the new Jerusalem will be a place of utter darkness, where no light will shine, where the glory of God will not pierce and will not penetrate, and the radiance and the countenance of Christ will be shut out into this outer darkness, and in the outer darkness there will be, as the Scriptures say, nothing but weeping and gnashing of teeth. You may not believe that. You may think that that's not true.

You better hope that that's not true. But that message is on every page of sacred Scripture. That warning, that alert is there again and again and again. Do you want a future of utter abysmal darkness? Beloved, you were made for fellowship and communion with God. You were created with a capacity to experience unspeakable joy in his presence, to be shut out of that presence, to be in a place where there is no light and only darkness is the worst possible thing that could ever befall you. And so from the lips of Amos, we hear this dreadful announcement that the day of the Lord, for some, will be a day of darkness with no light in it. But again remember that this message is not pronounced out in the streets to pagans.

It is pronounced to people who are professing religion. And the very next phrase indicates it, where the prophecy goes on in the name of God saying, I hate, I despise your feast days, and I do not savor your sacred assemblies. And though you offer me burnt offerings and your grain offerings, I will not accept them. Nor will I regard your fat and peace offerings. Take away from me the noise of your songs. I will not hear the melody of your stringed instruments.

But let justice or righteousness run down like water, like a mighty rolling stream. He's talking to religious people. I despise your feasts. I hate your solemn assemblies. The sacrifices that you put on the altar have become a stench in my nostrils. Don't come into my presence with a show of religion while there's no righteousness in the land. You come with your sacrifices, I won't accept them. You say your prayers, I won't hear them. You sing your hymns, I won't listen to them. Because the sound of your music has become sour in my ears.

This should make us tremble. Because again, this message is addressed to the religious community, to people who are actively engaged in the experience of worship, of singing, of praying, of celebrating feast days, sacraments, and the like. But God says the church is like a wadi in Israel. And the wadi, w-a-d-i, are those huge, dry riverbeds.

There are only two rainy seasons during the year. Most of the year, Israel is a desert. And those riverbeds are empty, not a drop of water to be found.

But when the rains come, there is no place to contain the water, so all of the water runs off the desert floor into these wadis, these empty big ditches, and then it becomes a raging torrent through the desert. And He said, that's what I want to see happen in my church. I want to see righteousness come rushing through the church and through the people of God like the flowing rivers in the empty wadis. But at that moment, God had looked at His people and found nothing but empty cisterns and empty riverbeds. They were empty of righteousness. And for that reason, these people professed faith, had no fruit. And for people like that, the day of the Lord will be a day of darkness, no light in it. . Warnings like that from the pages of Scripture are good for us.

We are weak and frail, just like the ancient Israelites were, and we are distracted so easily. We must remain diligent in our commitment to the things of the Lord. The message we just heard is from Dr. R.C. Sproul's series, The Hard Sayings of the Prophets, and I do hope you'll stay with us because R.C.

will have a final thought for us in just a moment. This particular series has five messages, and R.C. helps us see the difficult passages in their proper context.

As a result, we're able to learn timeless principles, just as we heard today. We'd like to send you this entire series as a digital download. Just send a donation of any amount to Ligonier Ministries.

You can reach us online at renewingyourmind.org, or you can call us with your gift at 800-435-4343. As we continue Dr. Sproul's series each Saturday, we're reminded that there are indeed difficult passages in Scripture, and if you have an oppressing biblical or theological question, let me invite you to use our online service, Ask Ligonier. It's not just a database of answers.

We have trained team members in time zones all around the world ready to field your questions in real time. For example, just a few minutes ago I went to Ask Ligonier, and I posed this question, Why are some Old Testament prophets called major prophets while others are referred to as minor? One of our Ask Ligonier agents, David, responded quickly, and he said, The distinction is a reference not to greater or lesser importance of the prophets, but to the volume of their canonical writings.

Isaiah and Jeremiah are two of the major prophets, while Amos is among the minor prophets. By the way, David also provided me with some helpful links to more information on this subject, and this is really what you can expect when you go to Ask Ligonier. It's available 24 hours a day, Monday through Saturday.

The web address is ask.ligonier.org, and I hope you'll check it out. There is a blessing that God announces to those who genuinely love the Lord's appearing. And to be sure, the promise of the future day of the Lord, for which we are still waiting, is a promise of blessedness. We call the coming of Christ the blessed hope of the church, and indeed it is the blessed hope of the church, and indeed it is your blessed hope if indeed you belong to Christ.

But I'm speaking now to people who are church members or churchgoers, who participate in the singing and in the prayers and in the sacraments and all the accouterments of worship. Is it real? Is your faith sincere?

Does it inform your life? Is the fruit of righteousness flowing out of you? If it is, then for you the day of the Lord is a day of light with no darkness in it. And that is good news for believers. Next week, Dr. Sproul will tackle another hard saying we find in the Old Testament. What does Isaiah mean when he says that God is the God of prosperity and evil? Please make plans to join us next Saturday for Renewing Your Mind.