The Sweetest Fellowship This Side of Heaven

Pastor, teacher, and author Adrian Rogers has introduced people all over the world to the love of Jesus Christ and has impacted untold numbers of lives by presenting profound truth, simply stated. Thanks for joining us for this message.

Here's Adrian Rogers. Not a very long book, only five chapters, and we're going to enjoy it. The title of our study, The Sweetest Fellowship This Side of Heaven, because the theme of 1 John is fellowship. You know, John wrote five books of the Bible. He wrote the Gospel of John, and the purpose of the Gospel of John was to convince sinners, that is, to lead us to faith in Christ. And then he wrote the book of the Revelation, and the purpose of the book of the Revelation was to comfort saints, to undefinish them.

To help us to understand the days in which we're living and to give us a hope for the second coming of the Lord Jesus. But then he wrote these epistles, these wonderful epistles, and they are written to confirm saints. And so we thank God for this epistle that has for its theme the word no, K-N-O-W, and the word fellowship, and the word life. Look, if you will, now, as we read and we're going to share together the first four verses, the apostle John says, that which was from the beginning, which we have heard, and which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life. Underscore the phrase, the word of life, for the life was manifested. Underscore the word life, and we have seen it, and bear witness and show unto you that eternal life, which was with the Father, and was manifested unto us. That which we have seen and heard, declare we unto you, that ye also may have fellowship with us. Underscore the word fellowship, and truly our fellowship is with the Father, and with his Son, Jesus Christ. These things write we unto you that your joy may be full.

Underscore the word joy. Now, what is this fellowship, this wonderful fellowship? Well, it is a fellowship that comes through the life that we have with the Lord Jesus Christ. Now, not everybody here has life. You say, if I don't have life, how could I be listening? Because you can be existing and not have life. Jesus spoke of an unsaved woman, or the Bible says this, she that liveth in pleasure is dead while she lives.

The walking dead, dead while they live. That's the reason Jesus said in John chapter 10 and verse 10, I've come that you might have life and have it abundantly. Now, he was talking to people whose hearts were already beating, blood flowing through their veins, but Jesus said, you don't have life, you have an existence.

And oyster has existence, but it certainly doesn't have life as we consider life today. The life that is full and free in the Lord Jesus Christ. I was in Moscow shortly after communism, imploded, and was invited to go into the mayor's office. That was a great honor and a great responsibility. I took some Christian literature with me and sat around that big table in the mayor's office in Moscow, Russia. And I wondered what I would say to those people because they were turning from communism, hopefully to capitalism.

And I told those leaders there, I said, gentlemen, I want you to know something. While I believe that capitalism is far superior to communism, I want you to understand this, that they're both only two forms of materialism. Only two forms of materialism.

And if that's all you have, if that's all you have, just a better form of materialism, you've still missed it. And I was able to explain to them that man is a spirit, that we need spiritual life, not just existence. We need life through the spirit in the Lord Jesus Christ.

And that's what I want to say to you today. Friend, it's not just simply existence, it's life. And what the Apostle John here is speaking about is the word of life. If you take the word live and spell it backward, it spells evil. And there are so many people who are just living backward.

And their life, rather than glorious, is really evil because they do not know the Lord Jesus Christ as their personal Savior and Lord. Now, in order to experience this life, the Apostle John tells us three things in these few verses that we've looked at. He tells us that there is a fact that is established. Write it down, a fact established. Look, if you will, here in verse one.

Look at it. That which was from the beginning, which we have heard, and which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life. Now, the devil always wants to say bloody things. The devil always wants to distort and deny things.

And, of course, the greatest truth is the truth concerning the Lord Jesus Christ. And so the devil, since the Lord Jesus Christ was here on earth, and even before he came, has been trying to confuse people as to who the Lord Jesus is, was, and always will be. Now, in this day, in John's day, there was a cult, a false cult.

We don't have it today, at least by the name it had back then. They were called the Gnostics. You would spell that, G-N-O-S-T-I-C-S, the Gnostics. And it comes from the Greek word ginosos, which means to know. And these were people who felt that they had superior knowledge.

Maybe we could just give them a name, the Know-It-Alls. They were the Know-It-Alls. And they were too sophisticated, they were too intellectual to believe that God could have come to earth in human flesh. Because they really believed everything material was equal.

That anything that was physical or material was evil. That's what the Gnostics believed. And so they believed that Jesus Christ could not have had, the true Messiah could not have had a material, physical body. They believed that the Jesus that was here on earth was sort of a ghost, sort of a phantom, but not real. Now, what John is doing right now, he's just going to knock Gnosticism right in the head.

He's going to show that Jesus Christ, literally, physically, bodily, walked here on this earth. And he says, I am an eyewitness of that. Now, let me say that there were false cults in John's day, there are false cults in our day. And almost every false cult is wrong primarily about Jesus Christ.

Did you know that? You can check them about Jesus. Friend, if they're wrong about Jesus, it doesn't matter what they're right about. I was in a house with some friends and two young boys who call themselves elders knocked on the door. They wanted to talk.

They wanted to talk about Joseph Smith, whether Joseph Smith was a prophet. And I said, well boys, before we talk about Joe, let's talk about Jesus. Because I said, if you're wrong about Jesus, it doesn't matter what you think about Joe.

Isn't that right? And you see, they did not believe that Jesus is God in human flesh. They do not believe that Jesus is co-equal and co-eternal with Almighty God. Every false cult is off on the person of Jesus, almost every false cult anyway. And so here, John is dealing with a false cult. And you know, the Bible says, if any come to your house and bring not the doctrine of Christ, don't receive him into your house.

Neither bid him God speed. And let me give you another verse. 2 John chapter 1 and verse 9, whosoever transgresseth and abideth not in the doctrine of Christ hath not God.

Now, that's just as plain as it can be. If a person is wrong about Jesus, he doesn't know God because Jesus said, I'm the way, the truth, and the life, and no one comes unto the Father, but by me, so John starts out to establish who Jesus is. And remember now, we're talking about that this life is a fact, a fact, an F-A-C-T, a fact established. And he's saying here that Jesus is an eternal fact. Jesus is an eternal fact. Look, if you will, that which was from the beginning.

He is the Christ of the eternities. And John had already written in his Gospel in John 1, 1, in the beginning, was the Word. In the beginning was the Word. Before anything began to begin, Jesus was there, and that is God's name for Jesus, the Word. In the beginning was the Word, and the Word was with God, and the Word was God. Jesus is called the Word of God. In Revelation chapter 19, verse 13, speaks of Jesus coming in glory, and it says, and he was clothed with a vesture, dipped in blood, and his name is called the Word of God. Now, that's interesting.

Isn't it? Well, what is a word? A word is the expression of an invisible thought and idea. Jesus is the visible expression of the invisible God. Jesus articulates God. He is God's first Word.

He was there in the beginning. In the beginning was the Word. He is God's full Word. He says over in the book of Revelation that he's the Alpha and the Omega, the Word of God, the Alpha and the Omega.

You know what that means? The first and last letters of the Greek alphabet, Alpha and Omega. If he were speaking to us today, he'd say he's the A and the Z. I have hundreds and hundreds and hundreds of books in my library. All of them are made up with just 26 letters.

Every thought, every thought in my library is just 26 letters. And what Jesus is saying, I'm God's alphabet. Anything that God's going to say, he's going to say through me and by me. Jesus is God's first Word. He's God's full Word. And he's God's final Word. The book of Hebrews says, God hath in these last days spoken unto us by his Son. Now, friend, when you've said Jesus, you've said it all.

You can't say anymore and you don't need to say anymore. All of the Revelation of God is wrapped up in the Lord Jesus Christ and he is a fact. He is an eternal fact. He's the Word that existed before anything else was created. He is the expression of the invisible, spiritual God. But not only is Jesus Christ an eternal fact, but write this down, Jesus is a physical fact.

That's very important that you understand this. Now, notice what John is saying. That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and our hands have handled of the Word of life. Now, John says he wasn't a phantom. He wasn't a ghost. He said we had the audible evidence. We heard him. Had they had taped players back in that day, you could have taped the voice of the Lord. Jesus.

And then not only was there audible evidence, there was physical evidence. John says we saw him, that which we've looked upon. And John uses the word theomai.

It's the word we get our word theater from. It means to look carefully. John said, look, I was with him for three years. I watched him. I saw him. And not only was there the audible evidence, not only was there the visible evidence, there was the physical evidence. He said we handled him.

We touched him. He was as much a man as if he were not God at all. Now, let me tell you this. It's as much a heresy to deny the humanity of Jesus as it is the deity of Jesus.

Now, you have to understand that. He was God, very God. He wasn't half God and half man. He wasn't all God and no man. He wasn't all man and no God. He was the God-man, never another like the Lord Jesus Christ. But remember the humanity of the Lord Jesus Christ.

And if you deny the humanity of Jesus, you're denying Christianity. That's what John is saying. Look, listen, we saw him. We heard him.

We touched him. The word of life. He is an eternal fact. But he is a physical fact. Thank God for his humanity. You see, apart from his humanity, I couldn't be saved. He became a man to die on the cross.

And apart from the shedding of blood, there's no remission of sin. Apart from his humanity, I have no example. I can't follow as an example the God in the glory. Because I'm a human. He's not a human. But I can walk as Jesus walked.

And I want to tell you something, friend. When Jesus Christ was upon this earth, he did not pull rank on me. Every miracle he did, he did not as God would do a miracle. He did the miracle as man filled the Holy Spirit would do the miracle. All of the life that he lived, he lived as a man, and he depended upon the same power that Adrian can depend upon day by day and moment by moment. So he is my Redeemer because he's a man He's my example because he's a man. And I want to tell you, he's my comforter and friend because he's a man. I don't have a high priest who cannot be touched with a feeling of my infirmities.

He was tempted in all points like as I am and thank God he knows and he cares and he understands. So what is John talking about when he's talking about this life? He's talking about an established fact. But I want to tell you something else. Not only is he an eternal fact, and not only is he a physical fact, but I want to say something else about it. He is a spiritual fact.

Now what do you mean by that? We'll look and see what John is saying. I've never seen Jesus. I've never heard Jesus. I've never touched Jesus, not with my hands, but I believe in him because Jesus Christ is also a spiritual fact. He is not here now in a physical body, but the Holy Spirit of God reveals him, and as John heard him, faith now becomes the ear of the soul. As John has seen him, faith now becomes the eye of the soul. As John had felt him, faith now becomes the hands of the soul. We can know him through the Spirit. Let me give you a verse.

John says over here in 1 John 5, beginning in verse 9, You see, God sends the Holy Spirit now to testify through the words of the apostles, and we have the words of the apostles. There was a college professor who was an atheist, and he loved to ridicule his students. And so he asked his students, Have any of you ever heard God? Nobody answered. Have any of you ever seen God? Nobody answered.

Have any of you ever touched God? Nobody answered. He said, So there is no God. And the class sat there, all of them cowed and so forth, until one student lifted his hand and said, Professor, may I ask a question to the class?

He said, All right. He said, Have any of you heard the professor's brain? Nobody answered. Have any of you touched the professor's brain? Nobody answered. Have any of you seen the professor's brain?

Nobody answered. He said, Then we can conclude the professor has no brain, according to his logic. Thank God the Holy Spirit of God is here to say what he's saying is true. That is the witness of God. Jesus is an eternal fact. Jesus is a physical fact. Jesus is a spiritual fact. And the Holy Spirit of God testifies unto the Lord Jesus Christ.

So what is this life? The first point, it is a fact established. Second point, it is a fellowship experienced.

Not only a fact, but a fellowship. Now look, if you will, in verse 2. For the life was manifested. And we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us, and that which we have seen and heard declare we unto you, that ye may have fellowship with us. Now, John wants to share it. John said, I saw it, and now I want to share it. And anybody who sees it, hears it, knows it, wants to share it.

Amen? That's the reason why we're called witnesses and not lawyers. A witness tells what he's seen and heard.

And the only person who can't witness is a person who hasn't seen or heard anything. Now, he says, I do this, that you might have fellowship. What is fellowship? Fellowship is not coffee and donuts. Fellowship is not, as some people acutely say, two fellows in the same ship. What is fellowship? This is a very technical word, that you may have fellowship with us. It is the Greek word koinonia. Now, get that word in your heart and in your mind. That needs to be understood.

It needs to be understood in your vocabulary. It is the Greek word koinonia, and it means to hold things in common. That is, this Jesus, because of this established fact, there is a fellowship that is experience that we can have fellowship one with another. It literally means to have something in common. Now, notice who we have fellowship with.

Notice he says in verse 3, our fellowship is with the Father and with his Son, Jesus Christ. Well, that brings up a real question. What do I have in common with the Father? Nothing.

Nothing. He's holy. I'm unholy. He is almighty.

I am a worm. And how can Adrian have fellowship with God? But yet the apostle John says, our fellowship is with the Father.

I have nothing in common with the Father. Notice in verses 5 and 6, this then is the message which we have heard of him and declare unto you that God is light and in him is no darkness at all. We say that we have fellowship with him and walk in darkness. We lie and do not the truth. We're in the dark.

He's in the light. There's a great chasm between us and almighty God. So how can I have fellowship with almighty God?

Here's how. This God, who knows there's a chasm between Adrian and himself and between you and himself, sent the Lord Jesus Christ to take something that is common between us, human flesh. Jesus becomes the Lord. He becomes a man. And now he never discards his deity, but now he takes humanity.

And now we begin to have lightness. We come together. He takes on the nature of man that I might take on, the nature of God. And he says in 2 Peter chapter 1 verse 4, you're going to love this, we are now have become partakers of the divine nature.

And the word partaker, that is translated there, is exactly the same word that is translated fellowship over here in 1 John. We have the fellowship of the divine nature. You see, Jesus took humanity. And therefore, he became like I am that I might become like he is.

He took the very nature of man that we might take, the nature of God. And so I have fellowship with God through the Lord Jesus Christ. I mean a worm like I am can walk and talk in fellowship with him and can sing, I come to the Garden of Life. I am alone when the dew is still on the roses and the voice I hear falling on my ear, the Son of God discloses. And he walks with me and he talks with me and he tells me I am his own.

That's the fellowship, the koinonia that we have with him because of the incarnation. And that's the reason old John is saying, look, he's a man. He's a man. We saw him. We touched him.

We heard him. He took the nature of man that we might take, the nature of God. And we have become partakers of the divine nature. Not only then do we have fellowship with God, but it follows as night follows day, then we must have fellowship with one another. Because when I am born of God and you are born of God, the same nature that's in Adrian is in you and the Jesus in me is going to love the Jesus in you. We have the same nature. We're born from the same womb, from the womb of grace. And that's so important. And that's the reason why the Bible calls that in Philippians 1, 5, the koinonia of the Gospel or the fellowship of the Gospel.

That's the reason in Philippians 2, verse 1, it's called the koinonia or the fellowship of the Spirit. And by the way, let me say a word. How many of you are unmarried? Let me see your hand.

Unmarried. Hold them up. Let me look. All right. Now, look around, folks. All right.

I mean, if you're looking for somebody. All right. Maybe we ought to do that again. All right. You're unmarried. Now, let me tell you something.

Let me tell you something. Don't you ever marry an unsaved person. They're a child of Satan. You talk about in-law problems.

You've got the devil for a father-in-law. I mean, you think about it. You think there's no fellowship. There's no common life.

I thank God for the fellowship I have with my wife and not just the love but the fellowship that I have with her, the things that we share in common. You see, listen. You marry an unsaved person. You want to go to church on Sunday.

They want to sleep in on Sunday. It's hard enough to get married. You get married to church when both of you are saved. Amen? Christian wants to give. Pagan says, I don't want to give. Christian wants to make Sunday a holy day. Pagan wants to make it a holiday. Christian wants to pray when a crisis comes. The pagan ridicules prayer. The Christian wants the children to be taught of the things of God. The pagan doesn't care.

Before long, friend, you're going to be acting like the pagan rather than the pagan acting like you. You're going to have a division in your home, and that's so many times the reason that divorce comes. There's no real koinonia. There's no real fellowship. You're three times more likely to get divorced. The Bible says a threefold cord is not easily broken. What are you going to do about the children when you marry an unsaved person? And that unsaved person doesn't share the things of God with your children.

The children are confused and mixed up. No, you just marry only a saved person. Let me say something else. Don't ever marry a person to reform them.

And I'll tell you something else. Don't even date a person. Don't date a person that you would not marry if you fell in love with them. Just don't do it.

Just don't do it. I'm telling you, folks, that listen, our fellowship is with the Father and with one another. When I have the nature of God in me, and I am born of the Spirit, and when I am a partaker of the divine nature, I have this fellowship with God, then I'm to seek out for a partner for life, somebody else who has that same koinonia, that same fellowship with the Father, that same fellowship with me.

So, folks, that is koinonia. The Jesus in me is going to love the Jesus in you. And when we love Jesus, we're going to love one another. And so listen, listen, this fellowship, it's a fact established.

It is a fellowship experienced. And now here's the third thing. It is a fullness enjoyed. Look, if you will, now in verse four. And these things write we unto you. That's your joy. We be full.

There is no joy like the joy of knowing one over the other. She looked all over the house and she couldn't find them. She looked in her purse and there they were. You know why she didn't find them before she looked in her purse?

She looked in the wrong place because the keys were in her purse. Now you can look all over for joy, but you're not going to find joy until you find it in the Lord Jesus Christ. Joy is the byproduct of fellowship with God and fellowship with the family. Psalm 16, verse 11, thou wilt show me the path of life and thy presence is fullness of joy. At thy right hand are pleasures forevermore. You know, sin promises joy, but it never delivers it.

Many of you have maybe 100 television channels coming into your house right now. We have more entertainment, more amusement, more restaurants, yet more loneliness and more depression and more alcoholism and more drugs and more divorce and more suicide than ever. Why? Because, friend, there's only true joy in the Lord Jesus Christ. You can be a lost person and be happy for a while. We're not talking about happiness. We're talking about joy. Joy is the thermometer.

It just registers conditions. Joy is the thermostat that controls the conditions. Happiness evaporates in a crisis. Joy many times intensifies in a crisis. Happiness is wonderful, but let me tell you something, friend. Happiness is at its fullest when it is mingled with joy, when you know the joy of the Lord.

Look, let me tell you about this life, this life. It comes from God. It is real. It is a fact. It is established, and it results in a fellowship experience.

There's a koinonia. We have fellowship with God and fellowship with one another, and then there's a fullness in joy. We have joy unspeakable and full of glory.

Now let me say this. Jesus, friend, is the Word of God. He is the Word of God, and he's speaking here today. He's communicating.

He's the Word of God. Let's just say that he's broadcasting today on station W-O-R-D. He's broadcasting, and he's broadcasting because he loves you. Now would you say in the physical realm, that there's no music in the air just because your radio is turned off? You see, just because you've turned off the radio, wouldn't you be a fool to deny the music? I mean, would you say it's not there just because the radio's not on? No. Let me ask you a question. Do you have your radio on today?

Do you have your antenna up? Jesus is here. He is here. Don't say he's not here. He's here. He's here.

There are a lot of folks tuned in. Just station W-O-R-D. He is the Word of life. It's life that you need. And John said, I wrote these things that you might have fullness of joy. I'm going to tell you something. I believed what I believed when I started preaching it, but I believe it's so much more now. I was saved as a team, and he's kept me all these years. But I can honestly and sincerely say this, and I know that God is listening. He means more to me today, far more, than when I first met him. I'm not finding hidden flaws to know God, to know our brothers and sisters in Christ, for in that is fullness of joy. That is fullness of joy. If you would like to learn more about how you can know Jesus, or deepen your relationship with him, simply click the Discover Jesus link on our website, lwf.org. For a copy of this message or additional resources, visit our online store at lwf.org, or call 1-800-274-5683. Thank you.